योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-92, verse-64

सर्वः सर्वत्र सर्वात्मा सर्वगः सर्वसंश्रयः ।
एतत्प्रबुद्धविषयमप्रबुद्धं न वेद्म्यहम् ॥ ६४ ॥

sarvaḥ sarvatra sarvātmā sarvagaḥ sarvasaṃśrayaḥ ,
etatprabuddhaviṣayamaprabuddhaṃ na vedmyaham 64

64. sarvaḥ sarvatra sarvātmā sarvagaḥ sarvasaṃśrayaḥ
etat prabuddhaviṣayam aprabuddham na vedmi aham

64. sarvaḥ sarvatra sarvātmā sarvagaḥ sarvasaṃśrayaḥ
etat prabuddhaviṣayam aham aprabuddham na vedmi

64. The awakened one is all, is everywhere, is the Self (ātman) of all, is all-pervading, and is the support of all. This is the realm of the awakened. I do not know the unawakened (aprabuddha) state.

Words meanings summery:

• सर्वः (sarvaḥ) - everyone, or 'is all' (all, every, whole, everyone)

• सर्वत्र (sarvatra) - everywhere (everywhere, in all places)

• सर्वात्मा (sarvātmā) - the Self (ātman) of all (the Self of all, the universal Self)

• सर्वगः (sarvagaḥ) - all-pervading (all-pervading, omnipresent)

• सर्वसंश्रयः (sarvasaṁśrayaḥ) - the support of all (the support of all, refuge of all)

• एतत् (etat) - this (this, this one)

• प्रबुद्धविषयम् (prabuddhaviṣayam) - the realm of the awakened (the domain of the awakened, the sphere of the enlightened)

• अप्रबुद्धम् (aprabuddham) - the unawakened state/one (the unawakened, unenlightened)

• न (na) - not (not, no)

• वेद्मि (vedmi) - I know (I know, I understand)

• अहम् (aham) - I

Words meanings and morphology

सर्वः (sarvaḥ) - everyone, or 'is all' (all, every, whole, everyone)

(pronoun)

Nominative, masculine, singular of sarva

sarva - all, every, whole

Note: Refers to the awakened one (implied subject).

सर्वत्र (sarvatra) - everywhere (everywhere, in all places)

(indeclinable)

From sarva + -tra (suffix indicating place).

सर्वात्मा (sarvātmā) - the Self (ātman) of all (the Self of all, the universal Self)

(noun)

Nominative, masculine, singular of sarvātman

sarvātman - the Self of all, the universal Self

Compound of sarva and ātman.

Compound type : tatpuruṣa (sarva+ātman)

• sarva – all, every, whole
  pronoun (masculine)
• ātman – self, soul, spirit, essence
  noun (masculine)
  From root an 'to breathe'.
  Root: an (class 2)

Note: Refers to the awakened one.

सर्वगः (sarvagaḥ) - all-pervading (all-pervading, omnipresent)

(adjective)

Nominative, masculine, singular of sarvaga

sarvaga - all-pervading, omnipresent

Compound of sarva and ga (from root gam 'to go').

Compound type : tatpuruṣa (sarva+ga)

• sarva – all, every, whole
  pronoun (masculine)
• ga – going, moving, relating to, existing in
  adjective (masculine)
  agent noun/adjective
  From root gam (to go).
  Root: gam (class 1)

Note: Refers to the awakened one.

सर्वसंश्रयः (sarvasaṁśrayaḥ) - the support of all (the support of all, refuge of all)

(noun)

Nominative, masculine, singular of sarvasaṃśraya

sarvasaṁśraya - the support of all, the refuge of all

Compound of sarva and saṃśraya.

Compound type : tatpuruṣa (sarva+saṃśraya)

• sarva – all, every, whole
  pronoun (masculine)
• saṃśraya – support, refuge, abode
  noun (masculine)
  From sam + śri (to lean on, resort to).
  Prefix: sam
  Root: śri (class 1)

Note: Refers to the awakened one.

एतत् (etat) - this (this, this one)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one (near speaker)

Demonstrative pronoun.

Note: Refers to the description in the first line.

प्रबुद्धविषयम् (prabuddhaviṣayam) - the realm of the awakened (the domain of the awakened, the sphere of the enlightened)

(noun)

Nominative, neuter, singular of prabuddhaviṣaya

prabuddhaviṣaya - the domain/sphere of the awakened

Compound of prabuddha and viṣaya.

Compound type : tatpuruṣa (prabuddha+viṣaya)

• prabuddha – awakened, enlightened
  adjective (masculine)
  Past Passive Participle
  From pra + budh.
  Prefix: pra
  Root: budh (class 1)
• viṣaya – object, sphere, domain, range, subject
  noun (masculine)
  From vi + si (to bind) or viś (to enter) with suffix -aya.

Note: Predicate of etat.

अप्रबुद्धम् (aprabuddham) - the unawakened state/one (the unawakened, unenlightened)

(noun)

Accusative, neuter, singular of aprabuddha

aprabuddha - unawakened, unenlightened, ignorant

Past Passive Participle

Negative particle a- + prabuddha (awakened).

Compound type : nañ-tatpuruṣa (a+prabuddha)

• a – not, un-
  indeclinable
  Negative prefix.
• prabuddha – awakened, enlightened
  adjective (masculine)
  Past Passive Participle
  From pra + budh.
  Prefix: pra
  Root: budh (class 1)

Note: Participle used as a substantive, object of vedmi.

न (na) - not (not, no)

(indeclinable)

Negative particle.

वेद्मि (vedmi) - I know (I know, I understand)

(verb)

1st person , singular, active, present (lat) of vid

present active indicative

Root verb from class 2 or special perfect formation in present tense.

Root: vid (class 2)

Note: From root vid (to know).

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, myself

First person singular pronoun.

Note: Emphasizes the speaker.