योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-92, verse-52

किंचित्त्वे सदकिंचित्त्वं साकृतित्वं निराकृति ।
अनुभूतं सजाड्यं च चेतनत्वमलं मया ॥ ५२ ॥

kiṃcittve sadakiṃcittvaṃ sākṛtitvaṃ nirākṛti ,
anubhūtaṃ sajāḍyaṃ ca cetanatvamalaṃ mayā 52

52. kiṃcit-tve sat akiṃcit-tvam sa-ākṛti-tvam nir-ākṛti
anubhūtam sa-jāḍyam ca cetana-tvam alam mayā

52. mayā kiṃcit-tve sat akiṃcit-tvam sa-ākṛti-tvam
nir-ākṛti sa-jāḍyam ca cetana-tvam alam anubhūtam

52. By me, in the context of 'something-ness' (kiṃcit-tve), both 'existent nothing-ness' (sadakiṃcit-tvam), 'formed-ness', 'formless-ness', and along with 'inertness', 'consciousness' have all been thoroughly experienced.

Words meanings summery:

• किंचित्-त्वे (kiṁcit-tve) - in the context of 'something-ness' (in the state of being something, in somethingness)

• सत् अकिंचित्-त्वम् (sat akiṁcit-tvam) - existent nothing-ness (sadakiṃcit-tvam) (existent nothingness, the reality of non-somethingness, being non-existent)

• स-आकृति-त्वम् (sa-ākṛti-tvam) - formed-ness (the state of having form, formedness)

• निर्-आकृति (nir-ākṛti) - formless-ness (formless, without form, disembodied)

• अनुभूतम् (anubhūtam) - thoroughly experienced (experienced, perceived)

• स-जाड्यम् (sa-jāḍyam) - inertness (inertness, dullness, stupidity)

• च (ca) - and (and, also)

• चेतन-त्वम् (cetana-tvam) - consciousness (consciousness, sentience, intelligence)

• अलम् (alam) - thoroughly / indeed (enough, sufficient, greatly, truly, indeed)

• मया (mayā) - by me (the speaker) (by me)

Words meanings and morphology

किंचित्-त्वे (kiṁcit-tve) - in the context of 'something-ness' (in the state of being something, in somethingness)

(noun)

Locative, neuter, singular of kiṃcit-tva

kiṁcit-tva - the state of being something, somethingness

Derived from kiṃcit (something) + suffix tva (state of being).

Compound type : Tatpurusha (kiṃcit+tva)

• kiṃcit – something, anything, a certain (thing)
  pronoun
• tva – suffix indicating state or quality
  suffix (neuter)

Note: Locative of time or circumstance.

सत् अकिंचित्-त्वम् (sat akiṁcit-tvam) - existent nothing-ness (sadakiṃcit-tvam) (existent nothingness, the reality of non-somethingness, being non-existent)

(noun)

Nominative, neuter, singular of sat-akiṃcit-tva

sat-akiṁcit-tva - the state of existing as nothing, existent nothingness

Compound of sat (existent, real) and akiṃcit-tva (state of being nothing).

Compound type : Karmadhāraya (sat+akiṃcit-tva)

• sat – existent, real, good, true
  adjective (neuter)
  Present Active Participle
  Formed from root as (to be) + suffix śatṛ.
  Root: as (class 2)
• akiṃcit-tva – the state of being nothing, non-somethingness
  noun (neuter)
  Formed from a (negation) + kiṃcit (something) + tva (state).

Note: Object of anubhūtam.

स-आकृति-त्वम् (sa-ākṛti-tvam) - formed-ness (the state of having form, formedness)

(noun)

Nominative, neuter, singular of sa-ākṛti-tva

sa-ākṛti-tva - the state of having a form, formedness

Derived from sa-ākṛti (having form) + suffix tva (state of being).

Compound type : Bahuvrihi (sa+ākṛti+tva)

• sa – with, accompanied by, possessed of
  prefix
• ākṛti – form, shape, figure, appearance
  noun (feminine)
  Root: kṛ
• tva – suffix indicating state or quality
  suffix (neuter)

Note: Object of anubhūtam.

निर्-आकृति (nir-ākṛti) - formless-ness (formless, without form, disembodied)

(noun)

Nominative, feminine, singular of nir-ākṛti

nir-ākṛti - formless, without shape, disembodied

Compound type : Bahuvrihi (nis+ākṛti)

• nis – out, forth, without, negation
  prefix
  Becomes nir before vowels.
• ākṛti – form, shape, figure, appearance
  noun (feminine)
  Root: kṛ

Note: Object of anubhūtam.

अनुभूतम् (anubhūtam) - thoroughly experienced (experienced, perceived)

(adjective)

Nominative, neuter, singular of anubhūta

anubhūta - experienced, perceived, understood

Past Passive Participle

Formed from anu (after, with) + root bhū (to be, become, perceive) + suffix kta.

Prefix: anu

Root: bhū (class 1)

Note: Main verb/predicate of the sentence.

स-जाड्यम् (sa-jāḍyam) - inertness (inertness, dullness, stupidity)

(noun)

Nominative, neuter, singular of sa-jāḍya

sa-jāḍya - inertness, dullness, stupidity, insensibility

Compound of sa (with) + jāḍya (inertness).

Compound type : Bahuvrihi (sa+jāḍya)

• sa – with, accompanied by, possessed of
  prefix
• jāḍya – inertness, dullness, coldness, stupidity
  noun (neuter)
  Derived from jaḍa (cold, stiff, dull).

Note: Object of anubhūtam.

च (ca) - and (and, also)

(indeclinable)

Note: Connects sajāḍyam and cetanatvam.

चेतन-त्वम् (cetana-tvam) - consciousness (consciousness, sentience, intelligence)

(noun)

Nominative, neuter, singular of cetana-tva

cetana-tva - the state of being conscious, consciousness, sentience

Derived from cetana (conscious) + suffix tva (state of being).

Compound type : Tatpurusha (cetana+tva)

• cetana – conscious, sentient, intelligent, consciousness
  adjective (neuter)
  From root cit (to perceive, observe, be conscious).
  Root: cit (class 10)
• tva – suffix indicating state or quality
  suffix (neuter)

Note: Object of anubhūtam.

अलम् (alam) - thoroughly / indeed (enough, sufficient, greatly, truly, indeed)

(indeclinable)

मया (mayā) - by me (the speaker) (by me)

(pronoun)

Instrumental, singular of asmad

asmad - I, we

Note: Agent of the passive verb anubhūtam.