योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-92, verse-14

चिरं भुकत्वेन्दुबिम्बाग्रं सुप्ता पूर्णाभ्रतल्पके ।
विधूय कमलानीकमपनीतरतश्रमः ॥ १४ ॥

ciraṃ bhukatvendubimbāgraṃ suptā pūrṇābhratalpake ,
vidhūya kamalānīkamapanītarataśramaḥ 14

14. ciraṃ bhuktvā indubimbāgram suptā pūrṇābhratalpake
vidhūya kamalānīkam apanītarataśramaḥ

14. (sā) indubimbāgram ciraṃ bhuktvā pūrṇābhratalpake suptā
(abhūt); (saḥ) kamalānīkam vidhūya apanītarataśramaḥ (abhūt)

14. For a long time, having enjoyed the moon's full orb, [a woman] slept on a bed of dense clouds. Then, having cast aside the multitude of lotuses, [a man's] fatigue from dalliance (rataśrama) was dispelled.

Words meanings summery:

• चिरं (ciraṁ) - for a long time, for long

• भुक्त्वा (bhuktvā) - having enjoyed, having eaten, having possessed

• इन्दुबिम्बाग्रम् (indubimbāgram) - the tip/foremost part of the moon's disk/orb

• सुप्ता (suptā) - having slept, asleep (feminine)

• पूर्णाभ्रतल्पके (pūrṇābhratalpake) - on a bed of full/dense clouds

• विधूय (vidhūya) - having shaken off, having cast aside, having agitated

• कमलानीकम् (kamalānīkam) - host/mass of lotuses, lotus army

• अपनीतरतश्रमः (apanītarataśramaḥ) - one whose fatigue from love-making has been removed/dispelled

Words meanings and morphology

चिरं (ciraṁ) - for a long time, for long

(indeclinable)

भुक्त्वा (bhuktvā) - having enjoyed, having eaten, having possessed

(indeclinable)

Absolutive (gerund)

Formed from root bhuj (to enjoy, eat) with suffix ktvā.

Root: bhuj (class 7)

Note: Refers to the action of the implied female subject.

इन्दुबिम्बाग्रम् (indubimbāgram) - the tip/foremost part of the moon's disk/orb

(noun)

Accusative, neuter, singular of indubimbāgra

indubimbāgra - moon's disk's tip

Compound type : tatpuruṣa (indubimba+agra)

• indubimba – moon's disk, orb of the moon
  noun (neuter)
• agra – tip, front, foremost part
  noun (neuter)
  Root: aj

सुप्ता (suptā) - having slept, asleep (feminine)

(adjective)

Nominative, feminine, singular of supta

supta - slept, asleep

Past Passive Participle

Derived from root svap (to sleep) with suffix kta. va changes to u.

Root: svap (class 2)

Note: Subject of the first clause, implies 'she slept'.

पूर्णाभ्रतल्पके (pūrṇābhratalpake) - on a bed of full/dense clouds

(noun)

Locative, neuter, singular of pūrṇābhratalpaka

pūrṇābhratalpaka - a bed of full clouds

Compound type : tatpuruṣa (pūrṇābhra+talpaka)

• pūrṇābhra – full cloud, dense cloud
  noun (neuter)
• talpaka – bed, couch, mattress
  noun (neuter)
  diminutive of talpa

Note: Location of sleeping.

विधूय (vidhūya) - having shaken off, having cast aside, having agitated

(indeclinable)

Absolutive (gerund)

Formed from root dhū (to shake) with prefix vi and suffix lyap.

Prefix: vi

Root: dhū (class 5)

Note: Refers to the action of the implied male subject.

कमलानीकम् (kamalānīkam) - host/mass of lotuses, lotus army

(noun)

Accusative, neuter, singular of kamalānīka

kamalānīka - mass of lotuses, host of lotuses

Compound type : tatpuruṣa (kamala+anīka)

• kamala – lotus
  noun (neuter)
  Root: kam (class 1)
• anīka – host, army, mass, multitude
  noun (neuter)
  Root: an (class 2)

अपनीतरतश्रमः (apanītarataśramaḥ) - one whose fatigue from love-making has been removed/dispelled

(adjective)

Nominative, masculine, singular of apanītarataśrama

apanītarataśrama - (one) from whom the fatigue of love-making has been removed

Compound type : bahuvrīhi (apanīta+rataśrama)

• apanīta – removed, taken away, dispelled
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  Derived from root nī (to lead) with prefixes apa and ni.
  Prefixes: apa+ni
  Root: nī (class 1)
• rataśrama – fatigue from love-making, weariness from dalliance
  noun (masculine)

Note: Subject of the second clause, implies 'he was one whose fatigue... was removed'.