योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-92, verse-30

प्रतिसूक्ष्माणुकं देहे ततो दृष्टं मया जगत् ।
तत्रेत्थं रूपवानस्मि स्फुटमाभोगि सुस्थिरम् ॥ ३० ॥

pratisūkṣmāṇukaṃ dehe tato dṛṣṭaṃ mayā jagat ,
tatretthaṃ rūpavānasmi sphuṭamābhogi susthiram 30

30. pratisūkṣmāṇukam dehe tataḥ dṛṣṭam mayā jagat
tatra ittham rūpavān asmi sphuṭam ābhogi susthiram

30. mayā dehe pratisūkṣmāṇukam jagat tataḥ dṛṣṭam
tatra ittham sphuṭam ābhogi susthiram rūpavān asmi

30. Within the body (deha), I then saw the universe (jagat) in every minute atom. There, I exist in this very form, clearly manifest, all-encompassing, and very stable.

Words meanings summery:

• प्रतिसूक्ष्माणुकम् (pratisūkṣmāṇukam) - at every minute atom, in every subtle particle

• देहे (dehe) - in the body

• ततः (tataḥ) - then, thereupon, from there

• दृष्टम् (dṛṣṭam) - seen, perceived

• मया (mayā) - by me

• जगत् (jagat) - universe, world

• तत्र (tatra) - there, in that place

• इत्थम् (ittham) - thus, in this manner, like this

• रूपवान् (rūpavān) - having form, endowed with form

• अस्मि (asmi) - I am, I exist

• स्फुटम् (sphuṭam) - clearly, distinctly, manifest

• आभोगि (ābhogi) - all-encompassing, expansive, full

• सुस्थिरम् (susthiram) - very stable, extremely firm

Words meanings and morphology

प्रतिसूक्ष्माणुकम् (pratisūkṣmāṇukam) - at every minute atom, in every subtle particle

(adjective)

Accusative, neuter, singular of pratisūkṣmāṇuka

pratisūkṣmāṇuka - every minute atom, every subtle particle

Derived from prati (each, every) + sūkṣma (subtle, minute) + aṇuka (atom, particle). Functions as an adjective or adverbial accusative.

Compound type : avyayībhāva (prati+sūkṣma+aṇuka)

• prati – towards, against, every, each
  indeclinable
• sūkṣma – subtle, minute, fine, atomic
  adjective (neuter)
• aṇuka – atom, particle, minute particle
  noun (neuter)

Note: Used adverbially here.

देहे (dehe) - in the body

(noun)

Locative, masculine, singular of deha

deha - body, form, physical existence

Root: dih (class 4)

ततः (tataḥ) - then, thereupon, from there

(indeclinable)

Derived from 'tad' (that) with the ablative suffix -tas.

दृष्टम् (dṛṣṭam) - seen, perceived

(adjective)

Nominative, neuter, singular of dṛṣṭa

dṛṣṭa - seen, visible, perceived

Past Passive Participle

From root √dṛś (to see), with suffix -ta.

Root: dṛś (class 1)

Note: Agrees with 'jagat'.

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

जगत् (jagat) - universe, world

(noun)

Nominative, neuter, singular of jagat

jagat - universe, world, moving, living

Present Active Participle (secondary usage as noun)

From root √gam (to go), used as a noun meaning 'that which moves' or 'the world'.

Root: gam (class 1)

Note: Can also be accusative singular. Here, likely nominative as the object of 'seen'.

तत्र (tatra) - there, in that place

(indeclinable)

Derived from 'tad' (that) with the locative suffix -tra.

इत्थम् (ittham) - thus, in this manner, like this

(indeclinable)

रूपवान् (rūpavān) - having form, endowed with form

(adjective)

Nominative, masculine, singular of rūpavat

rūpavat - having form, beautiful, endowed with qualities

Derived from rūpa (form) + -vat (possessive suffix).

Note: Agrees with the implied 'I' (aham).

अस्मि (asmi) - I am, I exist

(verb)

1st person , singular, active, present (lat) of as

Present active 1st person singular.

Root: as (class 2)

स्फुटम् (sphuṭam) - clearly, distinctly, manifest

(adjective)

Accusative, neuter, singular of sphuṭa

sphuṭa - clear, manifest, distinct, evident

Note: Used adverbially here, 'clearly'.

आभोगि (ābhogi) - all-encompassing, expansive, full

(adjective)

Nominative, neuter, singular of ābhogin

ābhogin - all-encompassing, expansive, full, complete

From ā-bhuj (to enjoy, encompass) + -in (possessive suffix).

Prefix: ā

Root: bhuj (class 7)

Note: Appears in neuter singular, possibly modifying an implied 'rūpam' (form) or used adverbially.

सुस्थिरम् (susthiram) - very stable, extremely firm

(adjective)

Nominative, neuter, singular of susthira

susthira - very stable, firmly established, unwavering

From su (good, very) + sthira (stable, firm).

Compound type : tatpurusha (su+sthira)

• su – good, well, very, excellent
  indeclinable
• sthira – stable, firm, steady, constant
  adjective (neuter)
  From root √sthā (to stand).
  Root: sthā (class 1)

Note: Appears in neuter singular, possibly modifying an implied 'rūpam' (form) or used adverbially.