योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-115, verse-7

एते जम्बुनदीतटा रविकरैराभान्ति हेमाखिलग्रामारण्यपुरस्थलीगिरितरुस्थाण्वग्रहारोच्चयाः ।
ज्वालालीवलिताबरांतरलिहो मुञ्चन्ति भासोभितस्सर्वा भूमिप भूरिहैवममरासेव्यास्ति नो मानुषैः ॥ ७ ॥

ete jambunadītaṭā ravikarairābhānti hemākhilagrāmāraṇyapurasthalīgiritarusthāṇvagrahāroccayāḥ ,
jvālālīvalitābarāṃtaraliho muñcanti bhāsobhitassarvā bhūmipa bhūrihaivamamarāsevyāsti no mānuṣaiḥ 7

7. ete jambunadītaṭāḥ ravikaraiḥ ābhānti
hemākhilagrāmāraṇyapurastalīgiritarusthāṇvagrahāroccayāḥ
jvālālīvalitābarāntaralihaḥ muñcanti bhāsaḥ abhitaḥ sarvā
bhūmipa bhūri ha evam amarāsevyā asti no mānuṣaiḥ

7. bhūmipa ete jambunadītaṭāḥ ravikaraiḥ ābhānti
hemākhilagrāmāraṇyapurastalīgiritarusthāṇvagrahāroccayāḥ
jvālālīvalitābarāntaralihaḥ abhitaḥ bhāsaḥ bhūri
muñcanti ha evam sarvā amarāsevyā asti no mānuṣaiḥ

7. O King, these banks of the Jambu river gleam with the sun's rays. They appear as golden masses, encompassing all villages, forests, cities, plains, mountains, trees, stumps, and brahmin settlements. Emitting abundant splendor all around, they appear to lick the sky's inner expanse with streams of flames. Indeed, all this land is served by immortals, not by humans.

Words meanings summery:

• एते (ete) - these

• जम्बुनदीतटाः (jambunadītaṭāḥ) - the banks of the Jambu river

• रविकरैः (ravikaraiḥ) - by sunbeams, by sun's rays

• आभान्ति (ābhānti) - they shine, they gleam

• हेमाखिलग्रामारण्यपुरस्तलीगिरितरुस्थाण्वग्रहारोच्चयाः (hemākhilagrāmāraṇyapurastalīgiritarusthāṇvagrahāroccayāḥ) - whose heaps are golden, encompassing all villages, forests, cities, regions, mountains, trees, stumps, and brahmin settlements

• ज्वालालीवलिताबरान्तरलिहः (jvālālīvalitābarāntaralihaḥ) - licking the inner space of the sky, enveloped by streams of flames

• मुञ्चन्ति (muñcanti) - they release, they emit

• भासः (bhāsaḥ) - splendors, rays, lights

• अभितः (abhitaḥ) - all around, on all sides

• सर्वा (sarvā) - all this land (implied 'bhūmiḥ') (all, whole, entire)

• भूमिप (bhūmipa) - O King, O protector of the earth

• भूरि (bhūri) - abundantly, much, greatly

• ह (ha) - indeed, surely (emphatic particle)

• एवम् (evam) - thus, in this manner, so

• अमरासेव्या (amarāsevyā) - served by immortals, frequented by gods

• अस्ति (asti) - is, exists

• नो (no) - not

• मानुषैः (mānuṣaiḥ) - by humans

Words meanings and morphology

एते (ete) - these

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

Note: Refers to 'jambunadītaṭāḥ'.

जम्बुनदीतटाः (jambunadītaṭāḥ) - the banks of the Jambu river

(noun)

Nominative, masculine, plural of jambunadītaṭa

jambunadītaṭa - the bank of the Jambu river

Compound type : tatpuruṣa (jambunadī+taṭa)

• jambunadī – Jambu river
  proper noun (feminine)
• taṭa – bank, shore, slope
  noun (masculine)

रविकरैः (ravikaraiḥ) - by sunbeams, by sun's rays

(noun)

Instrumental, masculine, plural of ravikara

ravikara - sunbeam, ray of the sun

Compound type : tatpuruṣa (ravi+kara)

• ravi – sun
  noun (masculine)
• kara – hand, ray of light
  noun (masculine)

आभान्ति (ābhānti) - they shine, they gleam

(verb)

3rd person , plural, active, present indicative (laṭ) of ābhā

Prefix: ā

Root: bhā (class 2)

हेमाखिलग्रामारण्यपुरस्तलीगिरितरुस्थाण्वग्रहारोच्चयाः (hemākhilagrāmāraṇyapurastalīgiritarusthāṇvagrahāroccayāḥ) - whose heaps are golden, encompassing all villages, forests, cities, regions, mountains, trees, stumps, and brahmin settlements

(adjective)

Nominative, masculine, plural of hemākhilagrāmāraṇyapurastalīgiritarusthāṇvagrahāroccaya

hemākhilagrāmāraṇyapurastalīgiritarusthāṇvagrahāroccaya - whose accumulated parts consist of golden all villages, forests, cities, regions, mountains, trees, stumps, and agrahāras

Compound type : bahuvrīhi (hema+akhila+grāma+araṇya+pura+sthalī+giri+taru+sthāṇu+agrahāra+uccaya)

• hema – gold, golden
  noun (neuter)
• akhila – all, whole, complete
  adjective
• grāma – village
  noun (masculine)
• araṇya – forest, wilderness
  noun (neuter)
• pura – city, town, stronghold
  noun (neuter)
• sthalī – plain, land, region, raised ground
  noun (feminine)
• giri – mountain, hill
  noun (masculine)
• taru – tree
  noun (masculine)
• sthāṇu – trunk of a tree, stump, pillar
  noun (masculine)
• agrahāra – a grant of land or village to Brahmins, a Brahmin settlement
  noun (masculine)
• uccaya – accumulation, heap, collection
  noun (masculine)

Note: Describes 'jambunadītaṭāḥ'.

ज्वालालीवलिताबरान्तरलिहः (jvālālīvalitābarāntaralihaḥ) - licking the inner space of the sky, enveloped by streams of flames

(adjective)

Nominative, masculine, plural of jvālālīvalitābarāntaralih

jvālālīvalitābarāntaralih - licking the inner sky (abarāntara) with rows of flames (jvālālī) and surrounded by them

Compound type : bahuvrīhi (jvālālīvalita+abarāntaralih)

• jvālālīvalita – enveloped by streams of flames
  adjective
• abarāntaralih – licking the inner sky
  adjective
  Root: lih (class 2)

Note: Describes 'jambunadītaṭāḥ'.

मुञ्चन्ति (muñcanti) - they release, they emit

(verb)

3rd person , plural, active, present indicative (laṭ) of muc

Root: muc (class 6)

भासः (bhāsaḥ) - splendors, rays, lights

(noun)

Accusative, feminine, plural of bhās

bhās - light, splendor, lustre, ray

अभितः (abhitaḥ) - all around, on all sides

(indeclinable)

सर्वा (sarvā) - all this land (implied 'bhūmiḥ') (all, whole, entire)

(pronoun)

Nominative, feminine, singular of sarva

sarva - all, every, whole, entire

Note: Refers to the implied feminine noun 'bhūmiḥ' (land/earth).

भूमिप (bhūmipa) - O King, O protector of the earth

(noun)

Vocative, masculine, singular of bhūmipa

bhūmipa - protector of the earth, king

Compound type : tatpuruṣa (bhūmi+pa)

• bhūmi – earth, ground, land
  noun (feminine)
• pa – protector, ruler
  suffix
  Suffix meaning 'protector' or 'ruler'.

भूरि (bhūri) - abundantly, much, greatly

(indeclinable)

ह (ha) - indeed, surely (emphatic particle)

(indeclinable)

एवम् (evam) - thus, in this manner, so

(indeclinable)

अमरासेव्या (amarāsevyā) - served by immortals, frequented by gods

(adjective)

Nominative, feminine, singular of amarāsevyā

amarāsevyā - to be served or frequented by immortals (gods)

Gerundive

Feminine nominative singular of 'amarasevya' (from 'amara' + 'sevya', to be served by gods).

Compound type : tatpuruṣa (amara+sevyā)

• amara – immortal, god, deity
  noun (masculine)
• sevyā – to be served, to be frequented, to be worshipped
  adjective (feminine)
  Gerundive
  Feminine nominative singular of 'sevya'.
  Root: sev (class 1)

Note: Agrees with implied 'bhūmiḥ' (land).

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

नो (no) - not

(indeclinable)

मानुषैः (mānuṣaiḥ) - by humans

(noun)

Instrumental, masculine, plural of mānuṣa

mānuṣa - human, man, human being