योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-115, verse-45

एते पतन्त्यतुल तालकराललोलवेतालवालवलिता निशि गुह्यकौघाः ।
हूणेश्वरस्य नगराणि निरस्तशान्ति स्वस्तिश्रवादिविकलानि बलेन भोक्तुम् ॥ ४५ ॥

ete patantyatula tālakarālalolavetālavālavalitā niśi guhyakaughāḥ ,
hūṇeśvarasya nagarāṇi nirastaśānti svastiśravādivikalāni balena bhoktum 45

45. ete patanti atula tālakarālālollavetālāvālavalitā
niśi guhyakaughāḥ
hūṇeśvarasya nagarāṇi nirastaśānti
svastiśravādivikalāni balena bhoktum

45. ete guhyakaughāḥ atula
tālakarālālollavetālāvālavalitāḥ niśi patanti
hūṇeśvarasya nagarāṇi nirastaśānti
svastiśravādivikalāni balena bhoktum

45. These hordes of Guhyakas are descending at night, endowed with incomparably formidable and restless tails like those of Vetālas, in order to seize by force the cities of the Hūṇa king, cities that are deprived of peace and devoid of auspicious recitations and similar sounds.

Words meanings summery:

• एते (ete) - these

• पतन्ति (patanti) - are falling, descend

• अतुल (atula) - incomparable, matchless

• तालकरालालोल्लवेतालावालवलिता (tālakarālālollavetālāvālavalitā) - endowed with formidable, restless tails like those of Vetālas

• निशि (niśi) - at night, in the night

• गुह्यकौघाः (guhyakaughāḥ) - hordes of Guhyakas

• हूणेश्वरस्य (hūṇeśvarasya) - of the Hūṇa king

• नगराणि (nagarāṇi) - cities, towns

• निरस्तशान्ति (nirastaśānti) - deprived of peace, peace-removed

• स्वस्तिश्रवादिविकलानि (svastiśravādivikalāni) - devoid of auspicious sounds and the like

• बलेन (balena) - by force, by strength

• भोक्तुम् (bhoktum) - to seize control of (to enjoy, to consume, to seize)

Words meanings and morphology

एते (ete) - these

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

Note: Refers to the hordes of Guhyakas.

पतन्ति (patanti) - are falling, descend

(verb)

3rd person , plural, active, present (lat) of pat

Present Active

root `pat`, class 1, 3rd person plural, active voice, present tense.

Root: pat (class 1)

अतुल (atula) - incomparable, matchless

(adjective)

Nominative, masculine, plural of atula

atula - unequalled, incomparable, matchless

Compound: a (not) + tula (equal, measure).

Compound type : Nañ-Tatpuruṣa (a+tula)

• a – not, non-
  indeclinable
• tula – equal, comparison, measure
  noun (masculine)

Note: Qualifies 'guhyakaughāḥ'.

तालकरालालोल्लवेतालावालवलिता (tālakarālālollavetālāvālavalitā) - endowed with formidable, restless tails like those of Vetālas

(adjective)

Nominative, masculine, plural of tālakarālālollavetālāvālavalita

tālakarālālollavetālāvālavalita - having tails of Vetālas that are formidable and restless (like palm trees)

Compound type : Bahuvrihi (tālakarāla+lola+vetāla+vāla+valita)

• tālakarāla – formidable/terrible like a palm tree
  adjective (masculine)
  Compound: tāla (palm tree, or a loud sound/clapping) + karāla (terrible, formidable).
• lola – trembling, restless, agitated
  adjective (masculine)
• vetāla – Vetāla, vampire, ghost
  noun (masculine)
• vāla – tail
  noun (masculine)
• valita – endowed with, surrounded, encircled
  adjective (masculine)
  Past Passive Participle
  Derived from root val (to turn, move, be surrounded).
  Root: val (class 1)

Note: Qualifies 'guhyakaughāḥ'.

निशि (niśi) - at night, in the night

(noun)

Locative, feminine, singular of niś

niś - night

गुह्यकौघाः (guhyakaughāḥ) - hordes of Guhyakas

(noun)

Nominative, masculine, plural of guhyakaugha

guhyakaugha - multitude/horde of Guhyakas

Compound type : Tatpuruṣa (guhyaka+ogha)

• guhyaka – a class of semi-divine beings, usually attendants of Kubera
  noun (masculine)
• ogha – flood, current, multitude, heap
  noun (masculine)

Note: Subject of 'patanti'.

हूणेश्वरस्य (hūṇeśvarasya) - of the Hūṇa king

(noun)

Genitive, masculine, singular of hūṇeśvara

hūṇeśvara - lord/king of the Hūṇas

Compound: Hūṇa (a central Asian tribe) + īśvara (lord, ruler).

Compound type : Tatpuruṣa (hūṇa+īśvara)

• hūṇa – Hūṇa, a member of the Huns (an ancient central Asian people)
  proper noun (masculine)
• īśvara – lord, ruler, master
  noun (masculine)

नगराणि (nagarāṇi) - cities, towns

(noun)

Accusative, neuter, plural of nagara

nagara - city, town

Note: Object of 'bhoktum'.

निरस्तशान्ति (nirastaśānti) - deprived of peace, peace-removed

(adjective)

Accusative, neuter, plural of nirastaśānti

nirastaśānti - from which peace has been cast away or removed

Compound type : Bahuvrihi (nirasta+śānti)

• nirasta – thrown out, cast away, removed
  adjective (masculine)
  Past Passive Participle
  Derived from root as (to throw) with upasarga nir-.
  Prefix: nir
  Root: as (class 4)
• śānti – peace, tranquility, cessation
  noun (feminine)
  Root: śam (class 4)

Note: Qualifies 'nagarāṇi'.

स्वस्तिश्रवादिविकलानि (svastiśravādivikalāni) - devoid of auspicious sounds and the like

(adjective)

Accusative, neuter, plural of svastiśravādivikala

svastiśravādivikala - lacking auspicious sounds, etc.

Compound type : Bahuvrihi (svastiśrava+ādi+vikala)

• svastiśrava – auspicious sound or recitation
  noun (masculine)
  Compound: svasti (well-being, auspiciousness) + śrava (hearing, sound).
  Root: śru (class 1)
• ādi – beginning, etcetera, and so on
  indeclinable
• vikala – deficient, deprived, imperfect
  adjective (masculine)
  Prefix: vi

Note: Qualifies 'nagarāṇi'.

बलेन (balena) - by force, by strength

(noun)

Instrumental, neuter, singular of bala

bala - strength, power, force

भोक्तुम् (bhoktum) - to seize control of (to enjoy, to consume, to seize)

(verb)

infinitive (tumun) of bhuj

Infinitive

Derived from root `bhuj`, class 7.

Root: bhuj (class 7)