योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-115, verse-19

एतच्छृङ्गं हरति पवनः किंस्विदित्युन्मुखीभिर्दृष्टोत्साहश्चकितचकितं मुग्धसिद्धाङ्गनाभिः ।
प्रालेयाद्रेः प्रतितटवनं प्रोत्पतत्यभ्रमूर्ध्वं वज्रस्तम्भो गगनसुतलोत्तोलनायेव भूमेः ॥ १९ ॥

etacchṛṅgaṃ harati pavanaḥ kiṃsvidityunmukhībhirdṛṣṭotsāhaścakitacakitaṃ mugdhasiddhāṅganābhiḥ ,
prāleyādreḥ pratitaṭavanaṃ protpatatyabhramūrdhvaṃ vajrastambho gaganasutalottolanāyeva bhūmeḥ 19

19. etat śṛṅgam harati pavanaḥ kimsvit iti unmukhībhiḥ
dṛṣṭa-utsāhaḥ cakita-cakitam mugdha-siddha-aṅganābhiḥ
prāleya-adreḥ prati-taṭa-vanam protpatati abhram ūrdhvam
vajra-stambhaḥ gagana-sutala-uttolanāya iva bhūmeḥ

19. kimsvit etat śṛṅgam pavanaḥ harati iti unmukhībhiḥ dṛṣṭa-utsāhaḥ cakita-cakitam mugdha-siddha-aṅganābhiḥ (dṛśyate).
prāleya-adreḥ prati-taṭa-vanam abhram ūrdhvam protpatati,
(tat) bhūmeḥ gagana-sutala-uttolanāya vajra-stambhaḥ iva (asti).

19. “Is this peak being carried away by the wind?” — thus, with uplifted faces and filled with enthusiasm, innocent Siddha women (celestial nymphs) gaze in utter astonishment. From the snowy mountain (Himalayas), a cloud rises high, soaring over the forests on its slopes, appearing like a thunderbolt-pillar attempting to lift the lower celestial regions from the earth.

Words meanings summery:

• एतत् (etat) - this (peak) (this, that)

• शृङ्गम् (śṛṅgam) - peak (of a mountain) (peak, horn, summit, top)

• हरति (harati) - (is) carrying away (he/she/it carries away, takes, steals, removes)

• पवनः (pavanaḥ) - the wind (wind, air, purifier)

• किम्स्वित् (kimsvit) - is it that? (introducing a question) (what indeed? possibly, perhaps (interrogative particle))

• इति (iti) - thus (indicating a quotation) (thus, so, in this manner (quotation marker))

• उन्मुखीभिः (unmukhībhiḥ) - by (women) with uplifted faces (by those with uplifted faces, by those looking up)

• दृष्ट-उत्साहः (dṛṣṭa-utsāhaḥ) - seen with enthusiasm, eagerly observed (whose enthusiasm is seen, seen with enthusiasm)

• चकित-चकितम् (cakita-cakitam) - in utter astonishment (with great astonishment, very startled, very bewildered)

• मुग्ध-सिद्ध-अङ्गनाभिः (mugdha-siddha-aṅganābhiḥ) - by innocent Siddha women (celestial nymphs) (by innocent Siddha women, by beautiful celestial nymphs)

• प्रालेय-अद्रेः (prāleya-adreḥ) - from the snowy mountain (Himalayas) (from the snowy mountain, from the Himalaya)

• प्रति-तट-वनम् (prati-taṭa-vanam) - over the forests on its slopes (towards the forests on every bank/slope)

• प्रोत्पतति (protpatati) - rises upwards (it flies up, it rises upwards, it springs forth)

• अभ्रम् (abhram) - a cloud (cloud, sky (neuter nominative/accusative singular))

• ऊर्ध्वम् (ūrdhvam) - high (upwards) (upwards, above, high, elevated)

• वज्र-स्तम्भः (vajra-stambhaḥ) - a thunderbolt-pillar (a thunderbolt-pillar, diamond-pillar)

• गगन-सुतल-उत्तोलनाय (gagana-sutala-uttolanāya) - for attempting to lift the lower celestial regions (for lifting the lower regions of the sky/celestial regions)

• इव (iva) - as if (like, as if, as, similar to)

• भूमेः (bhūmeḥ) - from the earth (of the earth, from the earth)

Words meanings and morphology

एतत् (etat) - this (peak) (this, that)

(pronoun)

Nominative, neuter, singular of etad

etad - this, these, that

Note: Refers to 'śṛṅgam'.

शृङ्गम् (śṛṅgam) - peak (of a mountain) (peak, horn, summit, top)

(noun)

Accusative, neuter, singular of śṛṅga

śṛṅga - horn, peak, summit, top, pinnacle

Note: Object of 'harati'.

हरति (harati) - (is) carrying away (he/she/it carries away, takes, steals, removes)

(verb)

3rd person , singular, active, present (laṭ) of hṛ

Root: hṛ (class 1)

पवनः (pavanaḥ) - the wind (wind, air, purifier)

(noun)

Nominative, masculine, singular of pavana

pavana - wind, air, purifier

Root: pū (class 1)

Note: Subject of 'harati'.

किम्स्वित् (kimsvit) - is it that? (introducing a question) (what indeed? possibly, perhaps (interrogative particle))

(indeclinable)

इति (iti) - thus (indicating a quotation) (thus, so, in this manner (quotation marker))

(indeclinable)

उन्मुखीभिः (unmukhībhiḥ) - by (women) with uplifted faces (by those with uplifted faces, by those looking up)

(adjective)

Instrumental, feminine, plural of unmukhī

unmukhī - having an uplifted face, looking up, turned upwards, eager

Feminine form of unmukha (up + face).

Compound type : bahuvrīhi (ud+mukha)

• ud – upwards, out, forth
  indeclinable
  Prefix meaning 'up' or 'out'.
• mukha – face, mouth, front, opening
  noun (neuter)

Note: Agrees with 'mugdha-siddha-aṅganābhiḥ'.

दृष्ट-उत्साहः (dṛṣṭa-utsāhaḥ) - seen with enthusiasm, eagerly observed (whose enthusiasm is seen, seen with enthusiasm)

(adjective)

Nominative, masculine, singular of dṛṣṭa-utsāha

dṛṣṭa-utsāha - whose enthusiasm is seen, seen with eagerness/zeal

Compound type : bahuvrīhi (dṛṣṭa+utsāha)

• dṛṣṭa – seen, perceived, observed
  adjective (neuter)
  Past Passive Participle
  From root dṛś (to see).
  Root: dṛś (class 1)
• utsāha – enthusiasm, energy, zeal, effort
  noun (masculine)
  Prefix: ud
  Root: sah (class 1)

Note: Agrees with the implied subject (the cloud) or refers to the state of observation.

चकित-चकितम् (cakita-cakitam) - in utter astonishment (with great astonishment, very startled, very bewildered)

(indeclinable)

Repetition for emphasis (reduplicative compound) of cakita.

Compound type : reduplicative (cakita+cakita)

• cakita – startled, amazed, frightened, bewildered
  adjective (neuter)
  Past Passive Participle
  From root cak (to be restless).
  Root: cak (class 1)

Note: Used adverbially here, describing the manner of observation.

मुग्ध-सिद्ध-अङ्गनाभिः (mugdha-siddha-aṅganābhiḥ) - by innocent Siddha women (celestial nymphs) (by innocent Siddha women, by beautiful celestial nymphs)

(noun)

Instrumental, feminine, plural of mugdha-siddha-aṅganā

mugdha-siddha-aṅganā - innocent Siddha woman, charming celestial nymph

Compound type : tatpuruṣa (mugdha+siddha-aṅganā)

• mugdha – innocent, charming, simple, beautiful
  adjective (masculine)
  Past Passive Participle
  From root muh (to be bewildered, to infatuate).
  Root: muh (class 4)
• siddha-aṅganā – Siddha woman, celestial nymph
  noun (feminine)

Note: The agents of the observation.

प्रालेय-अद्रेः (prāleya-adreḥ) - from the snowy mountain (Himalayas) (from the snowy mountain, from the Himalaya)

(noun)

Ablative, masculine, singular of prāleya-adri

prāleya-adri - snowy mountain, ice mountain, Himalaya

Compound type : tatpuruṣa (prāleya+adri)

• prāleya – snow, ice, frost
  noun (neuter)
• adri – mountain, rock
  noun (masculine)

प्रति-तट-वनम् (prati-taṭa-vanam) - over the forests on its slopes (towards the forests on every bank/slope)

(indeclinable)

Compound type : avyayībhāva (prati+taṭa+vana)

• prati – towards, against, every (prefix)
  indeclinable
  Prefix indicating 'each' or 'towards'.
• taṭa – bank, shore, slope, edge
  noun (masculine)
• vana – forest, wood, grove
  noun (neuter)

Note: Used adverbially here as 'over the forests on every slope'.

प्रोत्पतति (protpatati) - rises upwards (it flies up, it rises upwards, it springs forth)

(verb)

3rd person , singular, active, present (laṭ) of protpat

Prefixes: pra+ut

Root: pat (class 1)

अभ्रम् (abhram) - a cloud (cloud, sky (neuter nominative/accusative singular))

(noun)

Nominative, neuter, singular of abhra

abhra - cloud, sky, atmosphere, thunder-cloud

Note: Subject of 'protpatati'.

ऊर्ध्वम् (ūrdhvam) - high (upwards) (upwards, above, high, elevated)

(indeclinable)

वज्र-स्तम्भः (vajra-stambhaḥ) - a thunderbolt-pillar (a thunderbolt-pillar, diamond-pillar)

(noun)

Nominative, masculine, singular of vajra-stambha

vajra-stambha - a thunderbolt-pillar, diamond-pillar

Compound type : tatpuruṣa (vajra+stambha)

• vajra – thunderbolt, diamond, weapon of Indra
  noun (neuter)
• stambha – pillar, post, column, immobility
  noun (masculine)
  Root: stambh (class 5)

गगन-सुतल-उत्तोलनाय (gagana-sutala-uttolanāya) - for attempting to lift the lower celestial regions (for lifting the lower regions of the sky/celestial regions)

(noun)

Dative, neuter, singular of gagana-sutala-uttolana

gagana-sutala-uttolana - the act of lifting the lower regions of the sky

Compound type : tatpuruṣa (gagana-sutala+uttolana)

• gagana – sky, atmosphere, heaven
  noun (neuter)
• sutala – the lowest of the seven underworlds, nether region, lowest part
  noun (neuter)
• uttolana – lifting up, raising
  noun (neuter)
  From ud-tul (to lift up).
  Prefix: ud
  Root: tul (class 10)

Note: Indicates purpose.

इव (iva) - as if (like, as if, as, similar to)

(indeclinable)

भूमेः (bhūmeḥ) - from the earth (of the earth, from the earth)

(noun)

Genitive, feminine, singular of bhūmi

bhūmi - earth, ground, land, soil

Note: Also used for ablative.