योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-18, verse-63

दृश्यबुद्धिपरावृत्तौ सममेतदनन्तरम् ।
हेम्नीव कटकादित्वं परिज्ञातं विनश्यति ॥ ६३ ॥

dṛśyabuddhiparāvṛttau samametadanantaram ,
hemnīva kaṭakāditvaṃ parijñātaṃ vinaśyati 63

63. dṛśyabuddhiparāvṛttau samam etat anantaram |
hemni iva kaṭakāditvam parijñātam vinaśyati ||

63. dṛśyabuddhiparāvṛttau,
etat anantaram samam vinaśyati,
hemni iva parijñātam kaṭakāditvam [vinaśyati].

63. When the intellect's perception of the phenomenal world (dṛśya) is reversed, this [illusion] immediately vanishes, just as the nature of being a bracelet (kaṭaka) etc., once fully recognized as gold, disappears in gold.

Words meanings summery:

• दृश्यबुद्धिपरावृत्तौ (dṛśyabuddhiparāvṛttau) - upon the reversal of the perception of the seen, upon the turning away of the intellect from objects

• समम् (samam) - simultaneously, equally, together

• एतत् (etat) - this, this [illusion/perception]

• अनन्तरम् (anantaram) - immediately after, subsequently, without interval

• हेम्नि (hemni) - in gold

• इव (iva) - like, as, as if

• कटकादित्वम् (kaṭakāditvam) - the state of being a bracelet etc., the nature of ornaments like bracelets

• परिज्ञातम् (parijñātam) - fully known, realized, understood

• विनश्यति (vinaśyati) - perishes, disappears, is destroyed

Words meanings and morphology

दृश्यबुद्धिपरावृत्तौ (dṛśyabuddhiparāvṛttau) - upon the reversal of the perception of the seen, upon the turning away of the intellect from objects

(noun)

Locative, feminine, singular of dṛśyabuddhiparāvṛtti

dṛśyabuddhiparāvṛtti - reversal of the intellect's perception of the seen (phenomenal world), turning away of the mind from visible objects

Compound type : tatpurusha (dṛśya+buddhi+parāvṛtti)

• dṛśya – seen, visible, object of perception
  adjective (neuter)
  Gerundive
  Past passive participle used as an adjective.
  Root: dṛś
• buddhi – intellect, perception, understanding, mind
  noun (feminine)
• parāvṛtti – turning back, reversal, cessation, renunciation
  noun (feminine)
  Prefixes: parā+ā
  Root: vṛt

समम् (samam) - simultaneously, equally, together

(indeclinable)

एतत् (etat) - this, this [illusion/perception]

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one (proximate demonstrative pronoun)

अनन्तरम् (anantaram) - immediately after, subsequently, without interval

(indeclinable)

हेम्नि (hemni) - in gold

(noun)

Locative, neuter, singular of heman

heman - gold

इव (iva) - like, as, as if

(indeclinable)

कटकादित्वम् (kaṭakāditvam) - the state of being a bracelet etc., the nature of ornaments like bracelets

(noun)

Nominative, neuter, singular of kaṭakāditva

kaṭakāditva - the state or quality of being a bracelet or other similar ornaments

Formed by adding the suffix '-tva' (abstract noun) to 'kaṭakādi'.

Compound type : tatpurusha (kaṭaka+ādi)

• kaṭaka – bracelet, armlet, ring
  noun (neuter)
• ādi – beginning, etcetera, and so forth
  indeclinable

परिज्ञातम् (parijñātam) - fully known, realized, understood

(adjective)

Nominative, neuter, singular of parijñāta

parijñāta - thoroughly known, fully understood, recognized

Past Passive Participle

Derived from the root 'jñā' (to know) with prefix 'pari-'.

Prefix: pari

Root: jñā (class 9)

Note: Modifies 'kaṭakāditvam'.

विनश्यति (vinaśyati) - perishes, disappears, is destroyed

(verb)

3rd person , singular, active, present indicative (laṭ) of vināś

Present active indicative, 3rd person singular.

Prefix: vi

Root: naś (class 4)