योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-18, verse-32

तादृग्भावस्वरूपेण विना यत्र न दृश्यते ।
तत्रापि दूरोदस्तैव द्रष्टुः सूक्ष्मस्य दृश्यता ॥ ३२ ॥

tādṛgbhāvasvarūpeṇa vinā yatra na dṛśyate ,
tatrāpi dūrodastaiva draṣṭuḥ sūkṣmasya dṛśyatā 32

32. tādṛgbhāvasvarūpeṇa vinā yatra na dṛśyate tatra
api dūrodastā eva draṣṭuḥ sūkṣmasya dṛśyatā

32. yatra tādṛgbhāvasvarūpeṇa vinā na dṛśyate,
tatra api sūkṣmasya draṣṭuḥ dṛśyatā dūrodastā eva.

32. Where (Brahman) is not perceived without its intrinsic nature, even in that state, the perceptibility of the subtle seer is indeed far removed.

Words meanings summery:

• तादृग्भावस्वरूपेण (tādṛgbhāvasvarūpeṇa) - by that intrinsic nature (of Brahman) (by such a nature, by that very intrinsic nature)

• विना (vinā) - without (without, except for)

• यत्र (yatra) - where (referring to a situation or state) (where, in which, in which case)

• न (na) - not (not, no)

• दृश्यते (dṛśyate) - is perceived (is seen, is perceived, appears)

• तत्र (tatra) - even in that state (there, in that place, then, in that case)

• अपि (api) - even (even, also, although)

• दूरोदस्ता (dūrodastā) - far removed, extremely remote (far removed, discarded, thrown away)

• एव (eva) - indeed, certainly (indeed, only, just)

• द्रष्टुः (draṣṭuḥ) - of the seer (of the seer, observer)

• सूक्ष्मस्य (sūkṣmasya) - of the subtle (seer) (of the subtle, minute, delicate)

• दृश्यता (dṛśyatā) - perceptibility (perceptibility, visibility, the state of being visible)

Words meanings and morphology

तादृग्भावस्वरूपेण (tādṛgbhāvasvarūpeṇa) - by that intrinsic nature (of Brahman) (by such a nature, by that very intrinsic nature)

(noun)

Instrumental, neuter, singular of tādṛgbhāvasvarūpa

tādṛgbhāvasvarūpa - of such a nature, having that intrinsic form

Compound type : karmadhāraya (tādṛś+bhāvasvarūpa)

• tādṛś – such, of that kind
  adjective
• bhāvasvarūpa – true nature of existence, intrinsic nature
  noun (neuter)

Note: Used with vinā.

विना (vinā) - without (without, except for)

(indeclinable)

यत्र (yatra) - where (referring to a situation or state) (where, in which, in which case)

(indeclinable)

Note: Correlates with tatra.

न (na) - not (not, no)

(indeclinable)

दृश्यते (dṛśyate) - is perceived (is seen, is perceived, appears)

(verb)

3rd person , singular, passive, present indicative (laṭ) of dṛś

present indicative

passive voice, root dṛś, 1st conjugation (takes substitute paś in active, dṛśya in passive)

Root: dṛś (class 1)

तत्र (tatra) - even in that state (there, in that place, then, in that case)

(indeclinable)

अपि (api) - even (even, also, although)

(indeclinable)

दूरोदस्ता (dūrodastā) - far removed, extremely remote (far removed, discarded, thrown away)

(adjective)

Nominative, feminine, singular of dūrodasta

dūrodasta - cast far off, utterly rejected, remote

Past Passive Participle

dūra (far) + ud-as (to throw away)

Compound type : tatpuruṣa (dūra+udasta)

• dūra – far, distant
  adjective (neuter)
• udasta – thrown up, cast off, discarded
  adjective (masculine)
  Past Passive Participle
  from root as (throw) with prefix ud
  Prefix: ud
  Root: as (class 4)

Note: Predicate adjective for dṛśyatā.

एव (eva) - indeed, certainly (indeed, only, just)

(indeclinable)

द्रष्टुः (draṣṭuḥ) - of the seer (of the seer, observer)

(noun)

Genitive, masculine, singular of draṣṭṛ

draṣṭṛ - seer, observer, witness

agent noun

derived from root dṛś with suffix -tṛ

Root: dṛś (class 1)

Note: Genitive case, dependent on dṛśyatā.

सूक्ष्मस्य (sūkṣmasya) - of the subtle (seer) (of the subtle, minute, delicate)

(adjective)

Genitive, masculine, singular of sūkṣma

sūkṣma - subtle, minute, fine, delicate

Root: sūc (class 10)

Note: Agrees with draṣṭuḥ.

दृश्यता (dṛśyatā) - perceptibility (perceptibility, visibility, the state of being visible)

(noun)

Nominative, feminine, singular of dṛśyatā

dṛśyatā - visibility, perceptibility, the state of being visible

derived from dṛśya with suffix -tā (abstract noun)