योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-4, chapter-18, verse-57
स्वप्नात्स्वप्नान्तरं तत्र तथा पश्यन्पुनःपुनः ।
मिथ्या वटेषु लुठति शिलेव शिखरच्युता ॥ ५७ ॥
मिथ्या वटेषु लुठति शिलेव शिखरच्युता ॥ ५७ ॥
svapnātsvapnāntaraṃ tatra tathā paśyanpunaḥpunaḥ ,
mithyā vaṭeṣu luṭhati śileva śikharacyutā 57
mithyā vaṭeṣu luṭhati śileva śikharacyutā 57
57.
svapnāt svapna-antaram tatra tathā paśyan punaḥ
punaḥ mithyā vaṭeṣu luṭhati śilā iva śikhara-cyutā
punaḥ mithyā vaṭeṣu luṭhati śilā iva śikhara-cyutā
57.
(saḥ) tatra svapnāt svapna-antaram punaḥ punaḥ tathā paśyan,
śikhara-cyutā śilā iva,
mithyā vaṭeṣu luṭhati.
śikhara-cyutā śilā iva,
mithyā vaṭeṣu luṭhati.
57.
Just as a rock, dislodged from a peak, rolls aimlessly among banyan trees, so too does one, repeatedly experiencing one dream after another in that state, tumble about fruitlessly.
Words meanings summery:
(Scroll down for elaborated words morphology)
- स्वप्नात् (svapnāt) - from a dream (from a dream, from sleep)
- स्वप्न-अन्तरम् (svapna-antaram) - another dream (another dream, an interval of sleep)
- तत्र (tatra) - in that state (there, in that place, in that case)
- तथा (tathā) - in that manner (thus, so, in that manner)
- पश्यन् (paśyan) - perceiving, experiencing (seeing, looking, perceiving)
- पुनः (punaḥ) - again (again, anew, repeatedly)
- पुनः (punaḥ) - again (again, anew, repeatedly)
- मिथ्या (mithyā) - fruitlessly, in vain (falsely, wrongly, in vain, illusion)
- वटेषु (vaṭeṣu) - among banyan trees (among banyan trees, in banyan trees)
- लुठति (luṭhati) - tumbles about, rolls (rolls, wallows, tumbles)
- शिला (śilā) - a rock (a rock, a stone)
- इव (iva) - just as, like (like, as, as if)
- शिखर-च्युता (śikhara-cyutā) - dislodged from a peak (fallen from a peak, dislodged from a summit)
Words meanings and morphology
स्वप्नात् (svapnāt) - from a dream (from a dream, from sleep)
(noun)
Ablative, masculine/neuter, singular of svapna
svapna - dream, sleep
from root svap (to sleep)
Root: svap (class 2)
स्वप्न-अन्तरम् (svapna-antaram) - another dream (another dream, an interval of sleep)
(noun)
Accusative, neuter, singular of svapna-antara
svapna-antara - another dream, interval between dreams
Compound type : tatpuruṣa (svapna+antara)
- svapna – dream, sleep
noun (masculine/neuter)
Root: svap - antara – interval, another, inner
noun/adjective (neuter)
तत्र (tatra) - in that state (there, in that place, in that case)
(indeclinable)
derived from tad (that) + locative suffix tra
तथा (tathā) - in that manner (thus, so, in that manner)
(indeclinable)
पश्यन् (paśyan) - perceiving, experiencing (seeing, looking, perceiving)
(participle)
Nominative, masculine, singular of paśyat
paśyat - seeing, perceiving
present active participle
derived from root dṛś (to see), with paśya stem in present tense.
Root: dṛś (class 1)
Note: The implied subject 'one' is performing the action of seeing.
पुनः (punaḥ) - again (again, anew, repeatedly)
(indeclinable)
पुनः (punaḥ) - again (again, anew, repeatedly)
(indeclinable)
मिथ्या (mithyā) - fruitlessly, in vain (falsely, wrongly, in vain, illusion)
(indeclinable)
Note: Acts as an adverb modifying luṭhati.
वटेषु (vaṭeṣu) - among banyan trees (among banyan trees, in banyan trees)
(noun)
Locative, masculine, plural of vaṭa
vaṭa - banyan tree, Ficus indica
लुठति (luṭhati) - tumbles about, rolls (rolls, wallows, tumbles)
(verb)
3rd person , singular, active, present (laṭ) of luṭh
Root: luṭh (class 6)
Note: The implied subject is 'one' (from paśyan) or 'the rock' in the simile.
शिला (śilā) - a rock (a rock, a stone)
(noun)
Nominative, feminine, singular of śilā
śilā - a rock, a stone, slab
Note: Part of the simile.
इव (iva) - just as, like (like, as, as if)
(indeclinable)
शिखर-च्युता (śikhara-cyutā) - dislodged from a peak (fallen from a peak, dislodged from a summit)
(adjective)
Nominative, feminine, singular of śikhara-cyuta
śikhara-cyuta - fallen from a peak
formed from śikhara (peak) and cyuta (fallen, PPP of cyu to fall)
Compound type : tatpuruṣa (śikhara+cyuta)
- śikhara – peak, summit, top
noun (neuter) - cyuta – fallen, dislodged, dropped
participle (adjective) (masculine/feminine/neuter)
Past Passive Participle
Derived from root cyu (to fall, move) with suffix kta.
Root: cyu
Note: Describes śilā.