योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-18, verse-24

बीजं जहद्बीजवपुः फलीभूतं विलोक्यते ।
ब्रह्माजहन्निजवपुः फलं बीजे च संस्थितम् ॥ २४ ॥

bījaṃ jahadbījavapuḥ phalībhūtaṃ vilokyate ,
brahmājahannijavapuḥ phalaṃ bīje ca saṃsthitam 24

24. bījam jahat bījavapuḥ phalībhūtam vilokyate
brahmā ajahat nijavapuḥ phalam bīje ca saṃsthitam

24. bījam bījavapuḥ jahat phalībhūtam vilokyate ca
brahmā nijavapuḥ ajahat phalam bīje saṃsthitam

24. A seed is observed to become a fruit, abandoning its original seed-form. But (brahman), without abandoning its own intrinsic nature, holds the fruit established within the very seed itself.

Words meanings summery:

• बीजम् (bījam) - a seed (seed, origin, germ)

• जहत् (jahat) - abandoning (abandoning, giving up, leaving)

• बीजवपुः (bījavapuḥ) - its seed-form (seed-form, body of a seed)

• फलीभूतम् (phalībhūtam) - having become a fruit

• विलोक्यते (vilokyate) - is observed (is seen, is observed, is beheld)

• ब्रह्मा (brahmā) - (brahman) (the Absolute) (the creator god Brahma, the Absolute (Brahman))

• अजहत् (ajahat) - without abandoning (not abandoning, not giving up, not leaving)

• निजवपुः (nijavapuḥ) - its own intrinsic nature (its own form, inherent form)

• फलम् (phalam) - the fruit (fruit, result, consequence)

• बीजे (bīje) - in the seed (in the seed, in the origin)

• च (ca) - and (and, also)

• संस्थितम् (saṁsthitam) - is situated, is present (situated, established, placed, inherent)

Words meanings and morphology

बीजम् (bījam) - a seed (seed, origin, germ)

(noun)

Nominative, neuter, singular of bīja

bīja - seed, germ, origin, cause, element

जहत् (jahat) - abandoning (abandoning, giving up, leaving)

(adjective)

Nominative, neuter, singular of hā

hā - to abandon, to give up, to leave, to quit

present active participle

from root `hā` (class 3)

Root: hā (class 3)

बीजवपुः (bījavapuḥ) - its seed-form (seed-form, body of a seed)

(noun)

Accusative, neuter, singular of bījavapus

bījavapus - seed-form, form of a seed

compound `bīja` + `vapus`

Compound type : tatpuruṣa (bīja+vapus)

• bīja – seed, germ, origin, cause, element
  noun (neuter)
• vapus – body, form, figure
  noun (neuter)
  Root: vap (class 1)

Note: Object of `jahat`.

फलीभूतम् (phalībhūtam) - having become a fruit

(adjective)

Nominative, neuter, singular of phalībhūta

phalībhūta - having become a fruit, transformed into a fruit

past passive participle

compound from `phala` + `bhūta` (past participle of `bhū`, 'to become')

Compound type : karmadhāraya (phala+bhūta)

• phala – fruit, result, consequence, reward
  noun (neuter)
  Root: phal (class 1)
• bhūta – become, existed, past, being
  adjective (neuter)
  past passive participle
  from root `bhū`
  Root: bhū (class 1)

Note: Agrees with `bījam`.

विलोक्यते (vilokyate) - is observed (is seen, is observed, is beheld)

(verb)

3rd person , singular, passive, present (laṭ) of lok

passive voice

third person singular present passive of root `lok` with prefix `vi`

Prefix: vi

Root: lok (class 10)

ब्रह्मा (brahmā) - (brahman) (the Absolute) (the creator god Brahma, the Absolute (Brahman))

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute, ultimate reality, the Supreme Being

Root: bṛh

अजहत् (ajahat) - without abandoning (not abandoning, not giving up, not leaving)

(adjective)

Nominative, neuter, singular of ajahat

ajahat - not abandoning, not leaving

negative present active participle

`a` (negative) + `jahat` (present participle of `hā`)

Compound type : nañ-tatpuruṣa (a+jahat)

• a – not, non-, un-
  prefix
  negative particle
• jahat – abandoning, giving up, leaving
  adjective (neuter)
  present active participle
  from root `hā` (class 3)
  Root: hā (class 3)

निजवपुः (nijavapuḥ) - its own intrinsic nature (its own form, inherent form)

(noun)

Accusative, neuter, singular of nijavapus

nijavapus - own form, inherent form

compound `nija` + `vapus`

Compound type : tatpuruṣa (nija+vapus)

• nija – own, innate, inherent
  adjective
• vapus – body, form, figure
  noun (neuter)
  Root: vap (class 1)

Note: Object of `ajahat`.

फलम् (phalam) - the fruit (fruit, result, consequence)

(noun)

Nominative, neuter, singular of phala

phala - fruit, result, consequence, effect

Root: phal (class 1)

Note: Subject of implied `asti` or `saṃsthitam`.

बीजे (bīje) - in the seed (in the seed, in the origin)

(noun)

Locative, neuter, singular of bīja

bīja - seed, germ, origin, cause

Note: Refers to the original state.

च (ca) - and (and, also)

(indeclinable)

particle

Note: Placed after the word it connects.

संस्थितम् (saṁsthitam) - is situated, is present (situated, established, placed, inherent)

(adjective)

Nominative, neuter, singular of saṃsthita

saṁsthita - situated, established, placed, standing together, inherent

past passive participle

from root `sthā` with prefix `sam`

Prefix: sam

Root: sthā (class 1)

Note: Functions as a predicate, implying 'is'.