योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-18, verse-46

शुद्धा च सा सर्वगता तेन तन्मेलनं मिथः ।
सर्वेषां पद्मजादीनां स्वसत्ताभ्रमरूपकः ॥ ४६ ॥

śuddhā ca sā sarvagatā tena tanmelanaṃ mithaḥ ,
sarveṣāṃ padmajādīnāṃ svasattābhramarūpakaḥ 46

46. śuddhā ca sā sarvagatā tena tat melanam mithaḥ
sarveṣām padmaja-ādīnām svasattā-bhrama-rūpakaḥ

46. sā ca śuddhā sarvagatā tena sarveṣām padmajādīnām
mithaḥ tat melanam svasattābhramarūpakaḥ

46. And that [pure consciousness from the previous verse] is pure and all-pervading. Therefore, the mutual union (melana) of all beings, from Brahmā (Padmaja) downwards, is merely a form of the illusion of their individual existence.

Words meanings summery:

• शुद्धा (śuddhā) - pure, clean, undefiled

• च (ca) - and, also

• सा (sā) - that (she)

• सर्वगता (sarvagatā) - all-pervading, omnipresent

• तेन (tena) - by that, therefore

• तत् (tat) - their (that)

• मेलनम् (melanam) - union, coming together, mixture

• मिथः (mithaḥ) - mutually, together, reciprocally

• सर्वेषाम् (sarveṣām) - of all beings (of all, for all)

• पद्मज-आदीनाम् (padmaja-ādīnām) - of those beginning with Brahmā, of Brahmā and others

• स्वसत्ता-भ्रम-रूपकः (svasattā-bhrama-rūpakaḥ) - a form of the illusion of one's own existence, characterized by the illusion of self-existence

Words meanings and morphology

शुद्धा (śuddhā) - pure, clean, undefiled

(adjective)

Nominative, feminine, singular of śuddha

śuddha - pure, clean, clear, undefiled, spotless

Past Passive Participle

from root 'śudh'

Root: śudh (class 4)

Note: Adjective modifying an implied feminine noun (e.g., 'citiḥ').

च (ca) - and, also

(indeclinable)

सा (sā) - that (she)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

सर्वगता (sarvagatā) - all-pervading, omnipresent

(adjective)

Nominative, feminine, singular of sarvagata

sarvagata - all-pervading, omnipresent, moving everywhere

Past Passive Participle

from 'sarva' (all) + 'gata' (gone)

Compound type : tatpuruṣa (sarva+gata)

• sarva – all, every, whole
  pronoun (masculine)
• gata – gone, reached, pervaded
  adjective (masculine)
  Past Passive Participle
  from root 'gam'
  Root: gam (class 1)

Note: Adjective modifying an implied feminine noun (e.g., 'citiḥ').

तेन (tena) - by that, therefore

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, it

Note: Functions as an adverb 'therefore'.

तत् (tat) - their (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, its, their

मेलनम् (melanam) - union, coming together, mixture

(noun)

Nominative, neuter, singular of melana

melana - union, meeting, mixing, blending

from root 'mil' (to meet) with suffix '-ana'

Root: mil (class 6)

मिथः (mithaḥ) - mutually, together, reciprocally

(indeclinable)

सर्वेषाम् (sarveṣām) - of all beings (of all, for all)

(pronoun)

Genitive, masculine, plural of sarva

sarva - all, every, whole

Note: Refers to all beings, e.g., 'sarveṣāṁ jīvānām'.

पद्मज-आदीनाम् (padmaja-ādīnām) - of those beginning with Brahmā, of Brahmā and others

(noun)

Genitive, masculine, plural of padmajādi

padmajādi - Brahmā and others (Padmaja, the lotus-born, refers to Brahmā)

Compound type : dvandva / tatpuruṣa (padmaja+ādi)

• padmaja – born from a lotus; an epithet of Brahmā
  proper noun (masculine)
  Root: jan (class 4)
• ādi – beginning, etcetera, and others
  noun (masculine)

Note: Refers to the highest of created beings, and those below them.

स्वसत्ता-भ्रम-रूपकः (svasattā-bhrama-rūpakaḥ) - a form of the illusion of one's own existence, characterized by the illusion of self-existence

(noun)

Nominative, masculine, singular of svasattābhramarūpaka

svasattābhramarūpaka - that which has the form of the illusion of one's own existence

Compound type : tatpuruṣa (svasattā+bhrama+rūpaka)

• sva – self, own
  pronoun (masculine)
• sattā – existence, being, reality
  noun (feminine)
  from root 'as' (to be)
  Root: as (class 2)
• bhrama – illusion, error, delusion, wandering
  noun (masculine)
  from root 'bhram'
  Root: bhram (class 1)
• rūpaka – figure of speech, metaphor, characteristic, form
  noun (masculine)

Note: Predicate nominative for 'melanam' (understood as 'is').