योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-18, verse-40

दृश्यशाखाशताड्यानामिह नान्तोऽवगम्यते ।
खण्डः प्रत्येकमेवायं यथा रसचमत्कृतिम् ॥ ४० ॥

dṛśyaśākhāśatāḍyānāmiha nānto'vagamyate ,
khaṇḍaḥ pratyekamevāyaṃ yathā rasacamatkṛtim 40

40. dṛśyaśākhāśatāḍyānām iha na antaḥ avagamyate
khaṇḍaḥ pratyekam eva ayam yathā rasacamatkṛtim

40. iha dṛśyaśākhāśatāḍyānām antaḥ na avagamyate
ayam khaṇḍaḥ pratyekam eva yathā rasacamatkṛtim

40. Here, no end is perceived for the hundreds of branches of visible objects. Each one of these fragments, indeed, is like an aesthetic delight (rasacamatkṛti).

Words meanings summery:

• दृश्यशाखाशताड्यानाम् (dṛśyaśākhāśatāḍyānām) - referring to the vastness of perceived phenomena (of those rich with hundreds of branches of visible objects)

• इह (iha) - here, in this world

• न (na) - no, not

• अन्तः (antaḥ) - end, limit, boundary

• अवगम्यते (avagamyate) - is perceived, is understood

• खण्डः (khaṇḍaḥ) - fragment, part, section

• प्रत्येकम् (pratyekam) - each one, individually

• एव (eva) - indeed, only, just

• अयम् (ayam) - referring to 'khaṇḍaḥ' (this)

• यथा (yathā) - as, like, just as

• रसचमत्कृतिम् (rasacamatkṛtim) - aesthetic delight, artistic charm, wonder of emotion

Words meanings and morphology

दृश्यशाखाशताड्यानाम् (dṛśyaśākhāśatāḍyānām) - referring to the vastness of perceived phenomena (of those rich with hundreds of branches of visible objects)

(adjective)

Genitive, masculine, plural of dṛśyaśākhāśatāḍya

dṛśyaśākhāśatāḍya - rich with hundreds of branches of visible objects

Compound type : bahuvrīhi (dṛśya+śākhā+śata+āḍya)

• dṛśya – visible, to be seen, object of sight
  adjective (masculine/feminine/neuter)
  Gerundive
  Derived from root 'dṛś' with suffix '-ya'
  Root: dṛś (class 1)
• śākhā – branch, limb, division
  noun (feminine)
• śata – hundred
  noun (neuter)
• āḍya – rich in, endowed with, full of
  adjective (masculine/feminine/neuter)

इह (iha) - here, in this world

(indeclinable)

न (na) - no, not

(indeclinable)

अन्तः (antaḥ) - end, limit, boundary

(noun)

Nominative, masculine, singular of anta

anta - end, limit, boundary, conclusion

अवगम्यते (avagamyate) - is perceived, is understood

(verb)

3rd person , singular, passive, present indicative (laṭ) of avagamyate

Prefix: ava

Root: gam (class 1)

खण्डः (khaṇḍaḥ) - fragment, part, section

(noun)

Nominative, masculine, singular of khaṇḍa

khaṇḍa - fragment, piece, part, section

Root: khaṇḍ (class 1)

प्रत्येकम् (pratyekam) - each one, individually

(indeclinable)

Compound type : avyayībhāva (prati+eka)

• prati – towards, against, each
  indeclinable
• eka – one, single
  numeral/adjective (masculine/feminine/neuter)

Note: Used adverbially

एव (eva) - indeed, only, just

(indeclinable)

अयम् (ayam) - referring to 'khaṇḍaḥ' (this)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

यथा (yathā) - as, like, just as

(indeclinable)

रसचमत्कृतिम् (rasacamatkṛtim) - aesthetic delight, artistic charm, wonder of emotion

(noun)

Accusative, feminine, singular of rasacamatkṛti

rasacamatkṛti - aesthetic delight, artistic charm, wonder of emotion

Compound type : tatpuruṣa (rasa+camatkṛti)

• rasa – essence, taste, emotion, aesthetic sentiment
  noun (masculine)
  Root: ras (class 1)
• camatkṛti – wonder, astonishment, surprising effect, aesthetic charm
  noun (feminine)
  Prefix: camat
  Root: kṛ (class 8)