योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-18, verse-43

स्वयं विहृत्य संसारे शाम्यन्ति चिरकालतः ।
सूक्ष्मया परया दृष्ट्या त्वं पश्य ज्ञानचेतसा ॥ ४३ ॥

svayaṃ vihṛtya saṃsāre śāmyanti cirakālataḥ ,
sūkṣmayā parayā dṛṣṭyā tvaṃ paśya jñānacetasā 43

43. svayam vihṛtya saṃsāre śāmyanti cirakālataḥ
sūkṣmayā parayā dṛṣṭyā tvam paśya jñānacetasā

43. kāścit jīvasaṃsṛtayaḥ svayam saṃsāre cirakālataḥ vihṛtya śāmyanti.
tvam sūkṣmayā parayā jñānacetasā dṛṣṭyā paśya

43. After wandering in the cycle of transmigration (saṃsāra) for a long time, they (these individual life cycles) eventually subside on their own. You, with a subtle and supreme insight, perceive this with a mind imbued with knowledge (jñāna).

Words meanings summery:

• स्वयम् (svayam) - oneself, on one's own, spontaneously

• विहृत्य (vihṛtya) - having roamed, having wandered, having sported

• संसारे (saṁsāre) - in the world, in the cycle of transmigration

• शाम्यन्ति (śāmyanti) - they subside, cease, become quiet

• चिरकालतः (cirakālataḥ) - after a long time, for a long time

• सूक्ष्मया (sūkṣmayā) - with subtle, fine

• परया (parayā) - with supreme, with higher

• दृष्ट्या (dṛṣṭyā) - with vision, with insight, with perception

• त्वम् (tvam) - you

• पश्य (paśya) - see, perceive, observe

• ज्ञानचेतसा (jñānacetasā) - with a mind of knowledge

Words meanings and morphology

स्वयम् (svayam) - oneself, on one's own, spontaneously

(indeclinable)

विहृत्य (vihṛtya) - having roamed, having wandered, having sported

(indeclinable)

absolutive (gerund)

Absolutive form of vi-√hṛ (class 1P, to carry, take, play)

Prefix: vi

Root: hṛ (class 1)

संसारे (saṁsāre) - in the world, in the cycle of transmigration

(noun)

Locative, masculine, singular of saṃsāra

saṁsāra - transmigration, cycle of birth and death, world, mundane existence

From sam-√sṛ (to flow together, run through)

Prefix: sam

Root: sṛ (class 1)

शाम्यन्ति (śāmyanti) - they subside, cease, become quiet

(verb)

3rd person , plural, active, present (lat) of śāmyanti

present tense

From root √śam (class 4P, to be calm)

Root: śam (class 4)

चिरकालतः (cirakālataḥ) - after a long time, for a long time

(indeclinable)

From cira-kāla (long time) + -tas (ablative suffix)

Compound type : tatpuruṣa (cira+kāla)

• cira – long (of time), lasting
  adjective
• kāla – time
  noun (masculine)

सूक्ष्मया (sūkṣmayā) - with subtle, fine

(adjective)

Instrumental, feminine, singular of sūkṣma

sūkṣma - subtle, fine, minute, delicate

परया (parayā) - with supreme, with higher

(adjective)

Instrumental, feminine, singular of para

para - supreme, higher, ultimate, other

दृष्ट्या (dṛṣṭyā) - with vision, with insight, with perception

(noun)

Instrumental, feminine, singular of dṛṣṭi

dṛṣṭi - vision, insight, view, perception

From root √dṛś (to see)

Root: dṛś (class 1)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

पश्य (paśya) - see, perceive, observe

(verb)

2nd person , singular, active, imperative (loṭ) of paśya

imperative mood

Imperative 2nd singular of √dṛś (class 1P, to see)

Root: dṛś (class 1)

ज्ञानचेतसा (jñānacetasā) - with a mind of knowledge

(noun)

Instrumental, neuter, singular of jñānacetas

jñānacetas - a mind imbued with knowledge (jñāna)

Compound type : tatpuruṣa (jñāna+cetas)

• jñāna – knowledge, wisdom, understanding
  noun (neuter)
  From root √jñā (to know)
  Root: jñā (class 9)
• cetas – mind, consciousness, intellect
  noun (neuter)