योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-4, chapter-18, verse-65
विचारः सफलस्तस्य विज्ञेयो यस्य सन्मतेः ।
दिनानुदिनमायाति तानवं भोगगृध्रता ॥ ६५ ॥
दिनानुदिनमायाति तानवं भोगगृध्रता ॥ ६५ ॥
vicāraḥ saphalastasya vijñeyo yasya sanmateḥ ,
dinānudinamāyāti tānavaṃ bhogagṛdhratā 65
dinānudinamāyāti tānavaṃ bhogagṛdhratā 65
65.
vicāraḥ saphalaḥ tasya vijñeyaḥ yasya sanmateḥ
dinānadinam āyāti tānavam bhogagṛdhratā
dinānadinam āyāti tānavam bhogagṛdhratā
65.
yasya sanmateḥ bhogagṛdhratā dinānadinam
tānavam āyāti tasya vicāraḥ saphalaḥ vijñeyaḥ
tānavam āyāti tasya vicāraḥ saphalaḥ vijñeyaḥ
65.
The reflection (vicāra) of that person is to be known as successful, whose craving for worldly enjoyments (bhogagṛdhratā) diminishes day by day due to their good intellect (sanmati).
Words meanings summery:
(Scroll down for elaborated words morphology)
- विचारः (vicāraḥ) - thought, consideration, deliberation, reflection
- सफलः (saphalaḥ) - fruitful, successful, efficacious
- तस्य (tasya) - his, its, of that
- विज्ञेयः (vijñeyaḥ) - to be known, to be understood, knowable
- यस्य (yasya) - whose, of which
- सन्मतेः (sanmateḥ) - of a good intellect, of right understanding
- दिनानदिनम् (dinānadinam) - day by day, daily
- आयाति (āyāti) - comes, approaches, obtains, reaches
- तानवम् (tānavam) - thinness, decrease, reduction, attenuation
- भोगगृध्रता (bhogagṛdhratā) - greed for worldly enjoyments, attachment to sense pleasures
Words meanings and morphology
विचारः (vicāraḥ) - thought, consideration, deliberation, reflection
(noun)
Nominative, masculine, singular of vicāra
vicāra - thought, consideration, deliberation, reflection, investigation
From vi- + car + ghañ
Prefix: vi
Root: car (class 1)
सफलः (saphalaḥ) - fruitful, successful, efficacious
(adjective)
Nominative, masculine, singular of saphala
saphala - fruitful, successful, efficacious, productive
From sa (with) + phala (fruit)
Compound type : bahuvrīhi (sa+phala)
- sa – with, together with
indeclinable - phala – fruit, result, consequence, reward
noun (neuter)
तस्य (tasya) - his, its, of that
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it
विज्ञेयः (vijñeyaḥ) - to be known, to be understood, knowable
(adjective)
Nominative, masculine, singular of vijñeya
vijñeya - to be known, understood, knowable, discernible
Gerundive
From vi- + jñā + ṇyat
Prefix: vi
Root: jñā (class 9)
यस्य (yasya) - whose, of which
(pronoun)
Genitive, masculine, singular of yad
yad - which, who, what
सन्मतेः (sanmateḥ) - of a good intellect, of right understanding
(noun)
Genitive, feminine, singular of sanmati
sanmati - good intellect, right understanding, good opinion
From sat (good) + mati (intellect)
Compound type : tatpuruṣa (sat+mati)
- sat – good, true, existing, being
adjective
Present Active Participle
From as (to be)
Root: as (class 2) - mati – mind, intellect, thought, opinion
noun (feminine)
From man + kti
Root: man (class 4)
दिनानदिनम् (dinānadinam) - day by day, daily
(indeclinable)
Iterative compound of dina (day)
Compound type : avyayībhāva (dina+dina)
- dina – day
noun (neuter)
आयाति (āyāti) - comes, approaches, obtains, reaches
(verb)
3rd person , singular, active, present (laṭ) of ā-yā
Prefix: ā
Root: yā (class 2)
तानवम् (tānavam) - thinness, decrease, reduction, attenuation
(noun)
Nominative, neuter, singular of tānava
tānava - thinness, decrease, reduction, attenuation
From tanu + aṇ
भोगगृध्रता (bhogagṛdhratā) - greed for worldly enjoyments, attachment to sense pleasures
(noun)
Nominative, feminine, singular of bhogagṛdhratā
bhogagṛdhratā - greed for worldly enjoyments, attachment to sense pleasures
From bhoga-gṛdhra + tā
Compound type : tatpuruṣa (bhoga+gṛdhratā)
- bhoga – enjoyment, experience, possession, food
noun (masculine)
From bhuj + ghañ
Root: bhuj (class 7) - gṛdhratā – greed, avidity, eagerness
noun (feminine)
From gṛdhra + tā