योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-18, verse-9

परस्परं संमिलतां सर्गाणां रूढभाविनाम् ।
देहसत्ता भृशं रूढा देहाभावस्तु विस्मृतिः ॥ ९ ॥

parasparaṃ saṃmilatāṃ sargāṇāṃ rūḍhabhāvinām ,
dehasattā bhṛśaṃ rūḍhā dehābhāvastu vismṛtiḥ 9

9. parasparam saṃmilatām sargāṇām rūḍhabhāvinām
dehasattā bhṛśam rūḍhā dehābhāvaḥ tu vismṛtiḥ

9. parasparam saṃmilatām rūḍhabhāvinām sargāṇām
dehasattā bhṛśam rūḍhā tu dehābhāvaḥ vismṛtiḥ

9. Among the creations (sargas) that intermingle with each other and are deeply rooted in their intrinsic nature (bhāva), the existence of the body (dehasattā) is firmly established. However, the non-existence of the body (dehābhāva) is forgetfulness.

Words meanings summery:

• परस्परम् (parasparam) - mutually, reciprocally, each other

• संमिलताम् (saṁmilatām) - of those joining together, intermingling

• सर्गाणाम् (sargāṇām) - of creations, of worlds, of emanations

• रूढभाविनाम् (rūḍhabhāvinām) - of those whose nature is established/rooted, deeply inherent

• देहसत्ता (dehasattā) - existence of the body, embodied state

• भृशम् (bhṛśam) - greatly, exceedingly, firmly, strongly

• रूढा (rūḍhā) - firmly established, rooted, fixed

• देहाभावः (dehābhāvaḥ) - non-existence of the body, absence of the body

• तु (tu) - but, on the other hand, however

• विस्मृतिः (vismṛtiḥ) - forgetfulness, oblivion

Words meanings and morphology

परस्परम् (parasparam) - mutually, reciprocally, each other

(indeclinable)

संमिलताम् (saṁmilatām) - of those joining together, intermingling

(adjective)

Genitive, masculine, plural of saṃmilat

saṁmilat - joining together, intermingling, associating

Present Active Participle

Derived from root √mil (to meet, join) with upasarga sam- and present participle suffix -at

Prefix: sam

Root: mil (class 6)

Note: Agrees with sargāṇām

सर्गाणाम् (sargāṇām) - of creations, of worlds, of emanations

(noun)

Genitive, masculine, plural of sarga

sarga - creation, world, emanation, chapter

Root: sṛj (class 6)

रूढभाविनाम् (rūḍhabhāvinām) - of those whose nature is established/rooted, deeply inherent

(adjective)

Genitive, masculine, plural of rūḍhabhāvin

rūḍhabhāvin - having an established nature, deeply inherent, firmly rooted in being

Derived from rūḍha (rooted, established) and bhāvin (being, existing)

Compound type : bahuvrihi (rūḍha+bhāvin)

• rūḍha – rooted, established, traditional, well-known
  adjective (masculine)
  Past Passive Participle
  Derived from root √ruh (to grow, ascend) with past participle suffix -ta
  Root: ruh (class 1)
• bhāvin – being, existing, becoming, future
  adjective (masculine)
  Derived from root √bhū (to be, become) with suffix -in
  Root: bhū (class 1)

Note: Agrees with sargāṇām

देहसत्ता (dehasattā) - existence of the body, embodied state

(noun)

Nominative, feminine, singular of dehasattā

dehasattā - existence of the body, corporeality, embodied state

Compound type : tatpurusha (deha+sattā)

• deha – body, physical form
  noun (masculine)
• sattā – existence, being, reality
  noun (feminine)

भृशम् (bhṛśam) - greatly, exceedingly, firmly, strongly

(indeclinable)

Note: Functions as an adverb modifying rūḍhā

रूढा (rūḍhā) - firmly established, rooted, fixed

(adjective)

Nominative, feminine, singular of rūḍha

rūḍha - rooted, established, firm, conventional

Past Passive Participle

Derived from root √ruh (to grow, ascend) with past participle suffix -ta

Root: ruh (class 1)

Note: Agrees with dehasattā

देहाभावः (dehābhāvaḥ) - non-existence of the body, absence of the body

(noun)

Nominative, masculine, singular of dehābhāva

dehābhāva - non-existence of the body, absence of the body

Compound type : tatpurusha (deha+abhāva)

• deha – body, physical form
  noun (masculine)
• abhāva – non-existence, absence, negation
  noun (masculine)

तु (tu) - but, on the other hand, however

(indeclinable)

विस्मृतिः (vismṛtiḥ) - forgetfulness, oblivion

(noun)

Nominative, feminine, singular of vismṛti

vismṛti - forgetfulness, oblivion, loss of memory

Derived from root √smṛ (to remember) with upasarga vi- and suffix -ti

Prefix: vi

Root: smṛ (class 1)