योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-18, verse-20

तथा ब्रह्म मनो भूत्वा बोधाद्ब्रह्म परं भवेत् ।
रसकारणकं बीजं फलभावेन जृम्भते ॥ २० ॥

tathā brahma mano bhūtvā bodhādbrahma paraṃ bhavet ,
rasakāraṇakaṃ bījaṃ phalabhāvena jṛmbhate 20

20. tathā brahma manaḥ bhūtvā bodhāt brahma param
bhavet rasa-kāraṇakam bījam phala-bhāvena jṛmbhate

20. tathā brahma manaḥ bhūtvā bodhāt param brahma bhavet.
(yathā) rasa-kāraṇakam bījam phala-bhāvena jṛmbhate.

20. Similarly, Brahman (brahman), having manifested as the mind, can attain its supreme (brahman) state through true knowledge (bodha). Just as the seed, having its essence as its cause, expands into the form of a fruit.

Words meanings summery:

• तथा (tathā) - similarly, thus, so

• ब्रह्म (brahma) - Brahman, the ultimate reality

• मनः (manaḥ) - mind, intellect

• भूत्वा (bhūtvā) - having become

• बोधात् (bodhāt) - from knowledge, through realization

• ब्रह्म (brahma) - Brahman, the ultimate reality

• परम् (param) - supreme, ultimate

• भवेत् (bhavet) - may become, should become

• रस-कारणकम् (rasa-kāraṇakam) - having essence as its cause

• बीजम् (bījam) - the seed

• फल-भावेन (phala-bhāvena) - by/in the state of fruit

• जृम्भते (jṛmbhate) - expands, sprouts, yawns

Words meanings and morphology

तथा (tathā) - similarly, thus, so

(indeclinable)

ब्रह्म (brahma) - Brahman, the ultimate reality

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute, the ultimate reality (brahman)

Root: bṛh (class 1)

Note: This is the neuter form of Brahman.

मनः (manaḥ) - mind, intellect

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought

Root: man (class 4)

Note: Predicate nominative after 'bhūtvā'.

भूत्वा (bhūtvā) - having become

(indeclinable)

Absolutive (Gerund)

Absolutive formed from root 'bhū'

Root: bhū (class 1)

Note: Indeclinable participle (absolutive).

बोधात् (bodhāt) - from knowledge, through realization

(noun)

Ablative, masculine, singular of bodha

bodha - knowledge, understanding, awakening, realization

from root 'budh' (to know, awaken)

Root: budh (class 1)

ब्रह्म (brahma) - Brahman, the ultimate reality

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute, the ultimate reality (brahman)

Root: bṛh (class 1)

Note: This is the neuter form of Brahman.

परम् (param) - supreme, ultimate

(adjective)

Nominative, neuter, singular of para

para - supreme, highest, ultimate, other, distant

Note: Agrees with 'brahma'.

भवेत् (bhavet) - may become, should become

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of bhū

Root: bhū (class 1)

रस-कारणकम् (rasa-kāraṇakam) - having essence as its cause

(adjective)

Nominative, neuter, singular of rasa-kāraṇaka

rasa-kāraṇaka - having essence/sap as its cause

Compound adjective, from 'rasa' (essence) and 'kāraṇaka' (having a cause, caused by)

Compound type : bahuvrīhi (rasa+kāraṇa)

• rasa – juice, sap, essence, taste
  noun (masculine)
• kāraṇa – cause, reason
  noun (neuter)
  from root 'kṛ' (to do, make) + ṇic + ana
  Root: kṛ (class 8)

Note: Suffix '-ka' added, often for 'having' or 'related to'. Agrees with 'bījam'.

बीजम् (bījam) - the seed

(noun)

Nominative, neuter, singular of bīja

bīja - seed, origin, cause

फल-भावेन (phala-bhāvena) - by/in the state of fruit

(noun)

Instrumental, masculine, singular of phala-bhāva

phala-bhāva - the state of fruit, being a fruit

Compound type : tatpuruṣa (phala+bhāva)

• phala – fruit, result, consequence
  noun (neuter)
• bhāva – state of being, existence, nature, emotion
  noun (masculine)
  from root 'bhū' (to be, become)
  Root: bhū (class 1)

Note: Indicates the manner or state in which expansion occurs.

जृम्भते (jṛmbhate) - expands, sprouts, yawns

(verb)

3rd person , singular, middle, present (laṭ) of jṛmbh

Root: jṛmbh (class 1)