योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-18, verse-29

आकाशविशदो द्रष्टा सर्वाङ्गोऽपि न पश्यति ।
नेत्रं निजमिवात्मानं दृशीभूतमहो भ्रमः ॥ २९ ॥

ākāśaviśado draṣṭā sarvāṅgo'pi na paśyati ,
netraṃ nijamivātmānaṃ dṛśībhūtamaho bhramaḥ 29

29. ākāśaviśadaḥ draṣṭā sarvāṅgaḥ api na paśyati
netram nijam iva ātmānam dṛśībhūtam aho bhramaḥ

29. draṣṭā ākāśaviśadaḥ sarvāṅgaḥ api nijam netram iva dṛśībhūtam ātmānam na paśyati.
aho bhramaḥ

29. The seer, who is pure as space and complete in all aspects, does not perceive the Self (ātman) — which has become manifest — just as one cannot see one's own eye. Oh, what a delusion!

Words meanings summery:

• आकाशविशदः (ākāśaviśadaḥ) - pure as space (clear as space, pure as the sky)

• द्रष्टा (draṣṭā) - the perceiving consciousness (the seer, observer, witness)

• सर्वाङ्गः (sarvāṅgaḥ) - complete in all aspects (having all limbs/parts, complete, entire-bodied)

• अपि (api) - even though (even, also, although)

• न (na) - not (not, no)

• पश्यति (paśyati) - perceives (sees, perceives)

• नेत्रम् (netram) - one's own eye (eye)

• निजम् (nijam) - one's own (one's own, native, inherent)

• इव (iva) - just as (like, as, as if)

• आत्मानम् (ātmānam) - the Self (ātman) (the Self, soul, spirit)

• दृशीभूतम् (dṛśībhūtam) - manifest (become visible, manifest, perceptible)

• अहो (aho) - Oh! (exclamation of lament) (Oh! Ah! Alas!)

• भ्रमः (bhramaḥ) - delusion (illusion, delusion, error, wandering)

Words meanings and morphology

आकाशविशदः (ākāśaviśadaḥ) - pure as space (clear as space, pure as the sky)

(adjective)

Nominative, masculine, singular of ākāśaviśada

ākāśaviśada - clear as space, pure as the sky

Compound type : tatpuruṣa (ākāśa+viśada)

• ākāśa – space, ether, sky
  noun (masculine)
• viśada – clear, pure, white, bright
  adjective (masculine)

द्रष्टा (draṣṭā) - the perceiving consciousness (the seer, observer, witness)

(noun)

Nominative, masculine, singular of draṣṭṛ

draṣṭṛ - seer, observer, witness

agent noun

derived from root dṛś with suffix -tṛ

Root: dṛś (class 1)

सर्वाङ्गः (sarvāṅgaḥ) - complete in all aspects (having all limbs/parts, complete, entire-bodied)

(adjective)

Nominative, masculine, singular of sarvāṅga

sarvāṅga - having all limbs, entire-bodied, complete

Compound type : bahuvrīhi (sarva+aṅga)

• sarva – all, every, entire
  pronoun/adjective (masculine)
• aṅga – limb, body part, constituent
  noun (neuter)

अपि (api) - even though (even, also, although)

(indeclinable)

न (na) - not (not, no)

(indeclinable)

पश्यति (paśyati) - perceives (sees, perceives)

(verb)

3rd person , singular, active, present indicative (laṭ) of dṛś

present indicative

root dṛś takes substitute paś in present tense

Root: dṛś (class 1)

नेत्रम् (netram) - one's own eye (eye)

(noun)

Accusative, neuter, singular of netra

netra - eye, leader, guide

Root: nī (class 1)

निजम् (nijam) - one's own (one's own, native, inherent)

(adjective)

Accusative, neuter, singular of nija

nija - one's own, native, inherent

Note: Agrees with netram.

इव (iva) - just as (like, as, as if)

(indeclinable)

आत्मानम् (ātmānam) - the Self (ātman) (the Self, soul, spirit)

(noun)

Accusative, masculine, singular of ātman

ātman - Self, soul, individual soul, supreme soul

Root: an (class 2)

Note: Object of paśyati.

दृशीभूतम् (dṛśībhūtam) - manifest (become visible, manifest, perceptible)

(adjective)

Accusative, masculine, singular of dṛśībhūta

dṛśībhūta - become visible, manifest, appeared

Past Passive Participle

derived from dṛś + bhū (to become)

Root: dṛś (class 1)

Note: Agrees with ātmānam.

अहो (aho) - Oh! (exclamation of lament) (Oh! Ah! Alas!)

(indeclinable)

भ्रमः (bhramaḥ) - delusion (illusion, delusion, error, wandering)

(noun)

Nominative, masculine, singular of bhrama

bhrama - wandering, roaming, error, illusion, delusion

Root: bhram (class 1)

Note: Predicate nominative for an implied 'this is'.