योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-18, verse-19

ब्रह्मतत्त्वेऽन्यता नास्ति तथा सर्गशतेष्वपि ।
बीजमेव रसात्फुल्लं भूत्वा बीजं पुनर्भवेत् ॥ १९ ॥

brahmatattve'nyatā nāsti tathā sargaśateṣvapi ,
bījameva rasātphullaṃ bhūtvā bījaṃ punarbhavet 19

19. brahma-tattve anyatā na asti tathā sarga-śateṣu api
bījam eva rasāt phullam bhūtvā bījam punaḥ bhavet

19. tathā brahma-tattve sarga-śateṣu api anyatā na asti.
bījam eva rasāt phullam bhūtvā punaḥ bījam bhavet.

19. Similarly, in the principle of Brahman (brahman), there is no distinctness even among hundreds of creations. The seed itself, having blossomed (into a plant) due to its essence, eventually becomes a seed again.

Words meanings summery:

• ब्रह्म-तत्त्वे (brahma-tattve) - in the principle/reality of Brahman

• अन्यता (anyatā) - otherness, distinctness

• न (na) - not, no

• अस्ति (asti) - is, exists

• तथा (tathā) - similarly, thus, so

• सर्ग-शतेषु (sarga-śateṣu) - in hundreds of creations

• अपि (api) - even, also

• बीजम् (bījam) - the seed

• एव (eva) - itself, only, indeed

• रसात् (rasāt) - from the sap/essence

• फुल्लम् (phullam) - blossomed (into a plant) (blossoming, bloomed)

• भूत्वा (bhūtvā) - having become

• बीजम् (bījam) - a seed

• पुनः (punaḥ) - again, anew

• भवेत् (bhavet) - may become, should become

Words meanings and morphology

ब्रह्म-तत्त्वे (brahma-tattve) - in the principle/reality of Brahman

(noun)

Locative, neuter, singular of brahma-tattva

brahma-tattva - the reality/essence/principle of Brahman (brahman)

Compound type : tatpuruṣa (brahma+tattva)

• brahman – Brahman, the ultimate reality
  noun (neuter)
  Root: bṛh (class 1)
• tattva – truth, reality, principle, essence
  noun (neuter)

अन्यता (anyatā) - otherness, distinctness

(noun)

Nominative, feminine, singular of anyatā

anyatā - otherness, distinctness, difference

Derived from 'anya' (other) with suffix '-tā' (abstract noun)

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

तथा (tathā) - similarly, thus, so

(indeclinable)

सर्ग-शतेषु (sarga-śateṣu) - in hundreds of creations

(noun)

Locative, neuter, plural of sarga-śata

sarga-śata - hundreds of creations

Compound type : tatpuruṣa (sarga+śata)

• sarga – creation, emission
  noun (masculine)
  from root sṛj (to create, emit)
  Root: sṛj (class 6)
• śata – hundred
  noun (neuter)

अपि (api) - even, also

(indeclinable)

बीजम् (bījam) - the seed

(noun)

Nominative, neuter, singular of bīja

bīja - seed, origin, cause

एव (eva) - itself, only, indeed

(indeclinable)

रसात् (rasāt) - from the sap/essence

(noun)

Ablative, masculine, singular of rasa

rasa - juice, sap, essence, taste, sentiment

फुल्लम् (phullam) - blossomed (into a plant) (blossoming, bloomed)

(adjective)

Nominative, neuter, singular of phulla

phulla - blossomed, bloomed, expanded

Past Passive Participle (derived from root phul)

from root 'phul' (to expand, open) or 'phall' (to fruit, expand)

Root: phul (class 1)

Note: Agrees with 'bījam'.

भूत्वा (bhūtvā) - having become

(indeclinable)

Absolutive (Gerund)

Absolutive formed from root 'bhū'

Root: bhū (class 1)

Note: Indeclinable participle (absolutive).

बीजम् (bījam) - a seed

(noun)

Nominative, neuter, singular of bīja

bīja - seed, origin, cause

Note: Predicate nominative after 'bhavet'.

पुनः (punaḥ) - again, anew

(indeclinable)

भवेत् (bhavet) - may become, should become

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of bhū

Root: bhū (class 1)