योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-18, verse-33

दृश्यं च दृश्यते तेन द्रष्टा राम न दृश्यते ।
द्रष्टैव संभवत्येको नतु दृश्यमिहास्ति हि ॥ ३३ ॥

dṛśyaṃ ca dṛśyate tena draṣṭā rāma na dṛśyate ,
draṣṭaiva saṃbhavatyeko natu dṛśyamihāsti hi 33

33. dṛśyam ca dṛśyate tena draṣṭā rāma na dṛśyate
draṣṭā eva saṃbhavati ekaḥ na tu dṛśyam iha asti hi

33. rāma dṛśyam ca tena dṛśyate draṣṭā na dṛśyate ekaḥ
draṣṭā eva saṃbhavati iha tu dṛśyam na asti hi

33. The seen object is perceived by the seer, but the seer, O Rama, is not perceived. Only the seer truly exists; indeed, there is no separate object of perception here.

Words meanings summery:

• दृश्यम् (dṛśyam) - the object of perception (object of sight, visible, seen)

• च (ca) - and, also

• दृश्यते (dṛśyate) - is seen, is perceived

• तेन (tena) - by the seer (by him, by that, by it)

• द्रष्टा (draṣṭā) - seer, one who sees

• राम (rāma) - O Rama

• न (na) - not, no

• दृश्यते (dṛśyate) - is seen, is perceived

• द्रष्टा (draṣṭā) - seer, one who sees

• एव (eva) - only, just, indeed

• संभवति (saṁbhavati) - exists, occurs, is possible, becomes

• एकः (ekaḥ) - one, unique, sole

• न (na) - not, no

• तु (tu) - but, on the other hand, indeed

• दृश्यम् (dṛśyam) - the object of perception (object of sight, visible, seen)

• इह (iha) - here, in this world, in this context

• अस्ति (asti) - is, exists

• हि (hi) - indeed, for, surely

Words meanings and morphology

दृश्यम् (dṛśyam) - the object of perception (object of sight, visible, seen)

(noun)

neuter, singular of dṛśya

dṛśya - visible, seen, object, appearance

Past Passive Participle

Derived from root dṛś with suffix -ya, meaning 'that which is to be seen' or 'visible'.

Root: dṛś (class 1)

च (ca) - and, also

(indeclinable)

दृश्यते (dṛśyate) - is seen, is perceived

(verb)

3rd person , singular, passive, present (lat) of dṛś

Present Passive

Root dṛś, 1st conjugation, Passive voice, 3rd person singular, Present tense.

Root: dṛś (class 1)

तेन (tena) - by the seer (by him, by that, by it)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

द्रष्टा (draṣṭā) - seer, one who sees

(noun)

Nominative, masculine, singular of draṣṭṛ

draṣṭṛ - seer, observer, spectator

Agent Noun

Derived from root dṛś with the suffix -tṛ, indicating the agent of the action.

Root: dṛś (class 1)

राम (rāma) - O Rama

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (a proper name), pleasing, beautiful

न (na) - not, no

(indeclinable)

दृश्यते (dṛśyate) - is seen, is perceived

(verb)

3rd person , singular, passive, present (lat) of dṛś

Present Passive

Root dṛś, 1st conjugation, Passive voice, 3rd person singular, Present tense.

Root: dṛś (class 1)

द्रष्टा (draṣṭā) - seer, one who sees

(noun)

Nominative, masculine, singular of draṣṭṛ

draṣṭṛ - seer, observer, spectator

Agent Noun

Derived from root dṛś with the suffix -tṛ, indicating the agent of the action.

Root: dṛś (class 1)

एव (eva) - only, just, indeed

(indeclinable)

संभवति (saṁbhavati) - exists, occurs, is possible, becomes

(verb)

3rd person , singular, active, present (lat) of saṃbhū

Present Active

Root bhū (1P) with upasarga sam, 3rd person singular, Present tense.

Prefix: sam

Root: bhū (class 1)

एकः (ekaḥ) - one, unique, sole

(adjective)

Nominative, masculine, singular of eka

eka - one, single, unique, sole

न (na) - not, no

(indeclinable)

तु (tu) - but, on the other hand, indeed

(indeclinable)

दृश्यम् (dṛśyam) - the object of perception (object of sight, visible, seen)

(noun)

neuter, singular of dṛśya

dṛśya - visible, seen, object, appearance

Past Passive Participle

Derived from root dṛś with suffix -ya, meaning 'that which is to be seen' or 'visible'.

Root: dṛś (class 1)

इह (iha) - here, in this world, in this context

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Present Active

Root as (2P), 3rd person singular, Present tense.

Root: as (class 2)

हि (hi) - indeed, for, surely

(indeclinable)