योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-4, chapter-18, verse-6
जगद्रुञ्जासहस्राणि यत्रासंख्यान्यणावणौ ।
अपरस्परलग्नानि काननं ब्रह्म नाम तत् ॥ ६ ॥
अपरस्परलग्नानि काननं ब्रह्म नाम तत् ॥ ६ ॥
jagadruñjāsahasrāṇi yatrāsaṃkhyānyaṇāvaṇau ,
aparasparalagnāni kānanaṃ brahma nāma tat 6
aparasparalagnāni kānanaṃ brahma nāma tat 6
6.
jagad-guñjā-sahasrāṇi yatra asaṃkhyāni aṇau
aṇau aparaspara-lagnāni kānanam brahma nāma tat
aṇau aparaspara-lagnāni kānanam brahma nāma tat
6.
yatra aṇau aṇau asaṃkhyāni jagad-guñjā-sahasrāṇi
aparaspara-lagnāni tat brahma nāma kānanam
aparaspara-lagnāni tat brahma nāma kānanam
6.
Where countless thousands of world-guñjā beads are found within atom after atom, yet remain unconnected to one another—that is indeed the forest (kānana) called Brahman (brahman).
Words meanings summery:
(Scroll down for elaborated words morphology)
- जगद्-गुञ्जा-सहस्राणि (jagad-guñjā-sahasrāṇi) - thousands of world-guñjā beads
- यत्र (yatra) - where, in which place
- असंख्यानि (asaṁkhyāni) - innumerable, countless
- अणौ (aṇau) - in an atom, in a minute particle
- अणौ (aṇau) - Used repetitively to mean 'in every atom' or 'atom after atom'. (in an atom, in a minute particle)
- अपरस्पर-लग्नानि (aparaspara-lagnāni) - not mutually connected, unattached to each other
- काननम् (kānanam) - forest, grove
- ब्रह्म (brahma) - Brahman, the Absolute reality
- नाम (nāma) - by name, indeed, namely
- तत् (tat) - that
Words meanings and morphology
जगद्-गुञ्जा-सहस्राणि (jagad-guñjā-sahasrāṇi) - thousands of world-guñjā beads
(noun)
Nominative, neuter, plural of jagad-guñjā-sahasra
jagad-guñjā-sahasra - thousands of world-guñjā beads
Compound type : tatpuruṣa (jagat+guñjā+sahasra)
- jagat – world, universe
noun (neuter)
Root: gam (class 1) - guñjā – rosary pea, Abrus precatorius seed
noun (feminine) - sahasra – thousand
noun (neuter)
यत्र (yatra) - where, in which place
(indeclinable)
असंख्यानि (asaṁkhyāni) - innumerable, countless
(adjective)
Nominative, neuter, plural of asaṃkhya
asaṁkhya - innumerable, countless, uncounted
composed of 'a' (not) and 'saṃkhyā' (number)
Note: Agrees with 'jagad-guñjā-sahasrāṇi'.
अणौ (aṇau) - in an atom, in a minute particle
(noun)
Locative, masculine, singular of aṇu
aṇu - atom, minute particle, small, subtle
अणौ (aṇau) - Used repetitively to mean 'in every atom' or 'atom after atom'. (in an atom, in a minute particle)
(noun)
Locative, masculine, singular of aṇu
aṇu - atom, minute particle, small, subtle
Note: Repetition (dvandva) of aṇau
अपरस्पर-लग्नानि (aparaspara-lagnāni) - not mutually connected, unattached to each other
(adjective)
Nominative, neuter, plural of aparaspara-lagna
aparaspara-lagna - not mutually connected, unattached to each other
Past Passive Participle compound
composed of 'a' (not) and 'paraspara-lagna'
Compound type : nañ-tatpuruṣa (a+paraspara+lagna)
- a – not, un-
indeclinable - paraspara – mutual, reciprocal
adjective (masculine) - lagna – connected, attached, joined
adjective (neuter)
Past Passive Participle
from root lag (to stick, to cling)
Root: lag (class 1)
Note: Agrees with 'jagad-guñjā-sahasrāṇi'.
काननम् (kānanam) - forest, grove
(noun)
Nominative, neuter, singular of kānana
kānana - forest, grove, wood
ब्रह्म (brahma) - Brahman, the Absolute reality
(noun)
Nominative, neuter, singular of brahman
brahman - Brahman (the Absolute reality), the supreme spirit, the ultimate reality
Root: bṛh (class 1)
नाम (nāma) - by name, indeed, namely
(indeclinable)
Note: Used adverbially to emphasize or introduce a name.
तत् (tat) - that
(pronoun)
Nominative, neuter, singular of tad
tad - that, this, it