योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-18, verse-6

जगद्रुञ्जासहस्राणि यत्रासंख्यान्यणावणौ ।
अपरस्परलग्नानि काननं ब्रह्म नाम तत् ॥ ६ ॥

jagadruñjāsahasrāṇi yatrāsaṃkhyānyaṇāvaṇau ,
aparasparalagnāni kānanaṃ brahma nāma tat 6

6. jagad-guñjā-sahasrāṇi yatra asaṃkhyāni aṇau
aṇau aparaspara-lagnāni kānanam brahma nāma tat

6. yatra aṇau aṇau asaṃkhyāni jagad-guñjā-sahasrāṇi
aparaspara-lagnāni tat brahma nāma kānanam

6. Where countless thousands of world-guñjā beads are found within atom after atom, yet remain unconnected to one another—that is indeed the forest (kānana) called Brahman (brahman).

6. המקום שבו קיימים אלפי ואנספור אשכולות עולמות בכל חלקיק וחלקיק מבלי להיות מחוברים זה לזה – יער זה נקרא בְּרַהְמַן.

Words meanings summery:

• जगद्-गुञ्जा-सहस्राणि (jagad-guñjā-sahasrāṇi) - thousands of world-guñjā beads

• यत्र (yatra) - where, in which place

• असंख्यानि (asaṁkhyāni) - innumerable, countless

• अणौ (aṇau) - in an atom, in a minute particle

• अणौ (aṇau) - Used repetitively to mean 'in every atom' or 'atom after atom'. (in an atom, in a minute particle)

• अपरस्पर-लग्नानि (aparaspara-lagnāni) - not mutually connected, unattached to each other

• काननम् (kānanam) - forest, grove

• ब्रह्म (brahma) - Brahman, the Absolute reality

• नाम (nāma) - by name, indeed, namely

• तत् (tat) - that

Words meanings and morphology

जगद्-गुञ्जा-सहस्राणि (jagad-guñjā-sahasrāṇi) - thousands of world-guñjā beads

(noun)

Nominative, neuter, plural of jagad-guñjā-sahasra

jagad-guñjā-sahasra - thousands of world-guñjā beads

Compound type : tatpuruṣa (jagat+guñjā+sahasra)

• jagat – world, universe
  noun (neuter)
  Root: gam (class 1)
• guñjā – rosary pea, Abrus precatorius seed
  noun (feminine)
• sahasra – thousand
  noun (neuter)

यत्र (yatra) - where, in which place

(indeclinable)

असंख्यानि (asaṁkhyāni) - innumerable, countless

(adjective)

Nominative, neuter, plural of asaṃkhya

asaṁkhya - innumerable, countless, uncounted

composed of 'a' (not) and 'saṃkhyā' (number)

Note: Agrees with 'jagad-guñjā-sahasrāṇi'.

अणौ (aṇau) - in an atom, in a minute particle

(noun)

Locative, masculine, singular of aṇu

aṇu - atom, minute particle, small, subtle

अणौ (aṇau) - Used repetitively to mean 'in every atom' or 'atom after atom'. (in an atom, in a minute particle)

(noun)

Locative, masculine, singular of aṇu

aṇu - atom, minute particle, small, subtle

Note: Repetition (dvandva) of aṇau

अपरस्पर-लग्नानि (aparaspara-lagnāni) - not mutually connected, unattached to each other

(adjective)

Nominative, neuter, plural of aparaspara-lagna

aparaspara-lagna - not mutually connected, unattached to each other

Past Passive Participle compound

composed of 'a' (not) and 'paraspara-lagna'

Compound type : nañ-tatpuruṣa (a+paraspara+lagna)

• a – not, un-
  indeclinable
• paraspara – mutual, reciprocal
  adjective (masculine)
• lagna – connected, attached, joined
  adjective (neuter)
  Past Passive Participle
  from root lag (to stick, to cling)
  Root: lag (class 1)

Note: Agrees with 'jagad-guñjā-sahasrāṇi'.

काननम् (kānanam) - forest, grove

(noun)

Nominative, neuter, singular of kānana

kānana - forest, grove, wood

ब्रह्म (brahma) - Brahman, the Absolute reality

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman (the Absolute reality), the supreme spirit, the ultimate reality

Root: bṛh (class 1)

नाम (nāma) - by name, indeed, namely

(indeclinable)

Note: Used adverbially to emphasize or introduce a name.

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, it

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