योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-18, verse-14

चित्कलापदमासाद्य सुषुप्तान्तपदस्थितम् ।
बुद्धो निवर्तेते जीवो मूढः सर्गे प्रवर्तते ॥ १४ ॥

citkalāpadamāsādya suṣuptāntapadasthitam ,
buddho nivartete jīvo mūḍhaḥ sarge pravartate 14

14. citkalāpadam āsādya suṣupty-anta-pada-sthitam
buddhaḥ nivartete jīvaḥ mūḍhaḥ sarge pravartate

14. suṣupty-anta-pada-sthitam citkalāpadam āsādya
buddhaḥ jīvaḥ nivartete mūḍhaḥ sarge pravartate ca

14. Having attained the state of pure consciousness (citkalāpada), which lies beyond deep sleep, the enlightened living being (jīva) ceases (from transmigration, saṃsāra). The deluded one, however, continues to revolve in creation (saṃsāra).

Words meanings summery:

• चित्कलापदम् (citkalāpadam) - the state of pure consciousness, the abode of the spark of consciousness

• आसाद्य (āsādya) - having attained, having reached

• सुषुप्त्य्-अन्त-पद-स्थितम् (suṣupty-anta-pada-sthitam) - situated in the state beyond deep sleep, abiding in the state at the end of deep sleep

• बुद्धः (buddhaḥ) - the enlightened one (enlightened, awakened)

• निवर्तेते (nivartete) - ceases (from transmigration / saṃsāra) (returns, ceases, turns away)

• जीवः (jīvaḥ) - living being, individual soul

• मूढः (mūḍhaḥ) - the deluded one (deluded, foolish, bewildered)

• सर्गे (sarge) - in the cycle of creation / transmigration (saṃsāra) (in creation, in emanation, in transmigration)

• प्रवर्तते (pravartate) - continues to revolve / proceeds in creation (saṃsāra) (proceeds, continues, engages in)

Words meanings and morphology

चित्कलापदम् (citkalāpadam) - the state of pure consciousness, the abode of the spark of consciousness

(noun)

Accusative, neuter, singular of citkalāpada

citkalāpada - the state of pure consciousness, the abode of the spark of consciousness

Compound type : tatpuruṣa (citkalā+pada)

• citkalā – spark of consciousness, a ray of intelligence
  noun (feminine)
• pada – state, condition, abode, word
  noun (neuter)

Note: Object of 'āsādya'.

आसाद्य (āsādya) - having attained, having reached

(indeclinable)

Absolutive (Gerund)

Derived from root √sad (to sit) with upasarga ā and sa

Prefixes: ā+sad

Root: sad (class 1)

सुषुप्त्य्-अन्त-पद-स्थितम् (suṣupty-anta-pada-sthitam) - situated in the state beyond deep sleep, abiding in the state at the end of deep sleep

(adjective)

Accusative, neuter, singular of suṣuptyantapadasthita

suṣuptyantapadasthita - situated in the state beyond deep sleep

Compound type : tatpuruṣa (suṣupti+anta+pada+sthita)

• suṣupti – deep sleep
  noun (feminine)
  Prefix: su
  Root: svap (class 2)
• anta – end, boundary
  noun (masculine)
• pada – state, condition, abode
  noun (neuter)
• sthita – standing, abiding, situated
  adjective (neuter)
  Past Passive Participle
  Derived from root √sthā (to stand)
  Root: sthā (class 1)

Note: Modifies 'citkalāpadam'.

बुद्धः (buddhaḥ) - the enlightened one (enlightened, awakened)

(adjective)

Nominative, masculine, singular of buddha

buddha - awakened, enlightened, known

Past Passive Participle

Derived from root √budh (to awaken, know)

Root: budh (class 1)

Note: Used substantively, referring to the enlightened living being.

निवर्तेते (nivartete) - ceases (from transmigration / saṃsāra) (returns, ceases, turns away)

(verb)

3rd person , singular, middle, present (laṭ) of nivart

Prefix: ni

Root: vṛt (class 1)

Note: Root √vṛt with upasarga ni.

जीवः (jīvaḥ) - living being, individual soul

(noun)

Nominative, masculine, singular of jīva

jīva - living being, individual soul, life

Root: jīv (class 1)

Note: Subject of the first clause.

मूढः (mūḍhaḥ) - the deluded one (deluded, foolish, bewildered)

(adjective)

Nominative, masculine, singular of mūḍha

mūḍha - deluded, foolish, bewildered, confused

Past Passive Participle

Derived from root √muh (to be bewildered)

Root: muh (class 4)

Note: Used substantively, referring to the deluded living being.

सर्गे (sarge) - in the cycle of creation / transmigration (saṃsāra) (in creation, in emanation, in transmigration)

(noun)

Locative, masculine, singular of sarga

sarga - creation, emanation, chapter, section

Derived from root √sṛj (to create)

Root: sṛj (class 6)

प्रवर्तते (pravartate) - continues to revolve / proceeds in creation (saṃsāra) (proceeds, continues, engages in)

(verb)

3rd person , singular, middle, present (laṭ) of pravart

Prefix: pra

Root: vṛt (class 1)

Note: Root √vṛt with upasarga pra.

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