योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-18, verse-5

केचित्पृथक्स्थितिगताः पृथगेव लयं गताः ।
केचिन्मिथः संमिलिता जगद्गुञ्जा स्थिताक्षता ॥ ५ ॥

kecitpṛthaksthitigatāḥ pṛthageva layaṃ gatāḥ ,
kecinmithaḥ saṃmilitā jagadguñjā sthitākṣatā 5

5. kecit pṛthak-sthiti-gatāḥ pṛthak eva layam gatāḥ
kecit mithaḥ saṃmilitā jagad-guñjā sthitā akṣatā

5. kecit pṛthak-sthiti-gatāḥ pṛthak eva layam gatāḥ
kecit mithaḥ saṃmilitā jagad-guñjā sthitā akṣatā

5. Some attain separate existences and separately undergo dissolution. Others, having merged together, remain intact like the guñjā beads (small, distinct seeds) of the world.

Words meanings summery:

• केचित् (kecit) - some, certain ones

• पृथक्-स्थिति-गताः (pṛthak-sthiti-gatāḥ) - having attained separate existences/states

• पृथक् (pṛthak) - separately, distinctly

• एव (eva) - indeed, only, just, exactly

• लयम् (layam) - dissolution, absorption, merging

• गताः (gatāḥ) - gone, attained, reached

• केचित् (kecit) - some, certain ones

• मिथः (mithaḥ) - mutually, together, with each other

• संमिलिता (saṁmilitā) - Describes 'kecit' (some entities), grammatically feminine plural to match the simile object. (merged, united, assembled)

• जगद्-गुञ्जा (jagad-guñjā) - world-guñjā, guñjā bead of the world

• स्थिताक्षता (sthitākṣatā) - Describes the 'jagad-guñjā' in the simile. (remaining intact, undamaged and existing)

Words meanings and morphology

केचित् (kecit) - some, certain ones

(pronoun)

Nominative, masculine, plural of ka-cit

ka-cit - someone, something, a certain one

पृथक्-स्थिति-गताः (pṛthak-sthiti-gatāḥ) - having attained separate existences/states

(adjective)

Nominative, masculine, plural of pṛthak-sthiti-gata

pṛthak-sthiti-gata - having attained separate existence, having gone to distinct states

Past Passive Participle compound

Compound type : bahuvrīhi (pṛthak+sthiti+gata)

• pṛthak – separately, distinctly
  indeclinable
• sthiti – state, condition, existence, stay
  noun (feminine)
  Root: sthā (class 1)
• gata – gone, attained, reached
  adjective (masculine)
  Past Passive Participle
  from root gam (to go)
  Root: gam (class 1)

Note: Used here adjectivally to describe 'kecit'.

पृथक् (pṛthak) - separately, distinctly

(indeclinable)

एव (eva) - indeed, only, just, exactly

(indeclinable)

लयम् (layam) - dissolution, absorption, merging

(noun)

Accusative, masculine, singular of laya

laya - dissolution, absorption, merging, destruction

Root: lī (class 4)

गताः (gatāḥ) - gone, attained, reached

(adjective)

Nominative, masculine, plural of gata

gata - gone, attained, reached, arrived

Past Passive Participle

from root gam (to go)

Root: gam (class 1)

Note: Used here adjectivally to describe 'kecit'.

केचित् (kecit) - some, certain ones

(pronoun)

Nominative, masculine, plural of ka-cit

ka-cit - someone, something, a certain one

मिथः (mithaḥ) - mutually, together, with each other

(indeclinable)

संमिलिता (saṁmilitā) - Describes 'kecit' (some entities), grammatically feminine plural to match the simile object. (merged, united, assembled)

(adjective)

Nominative, feminine, plural of saṃmilita

saṁmilita - merged, united, assembled, met

Past Passive Participle

from root mil (to meet) with prefix sam-

Prefix: sam

Root: mil (class 6)

जगद्-गुञ्जा (jagad-guñjā) - world-guñjā, guñjā bead of the world

(noun)

Nominative, feminine, singular of jagad-guñjā

jagad-guñjā - world-guñjā, rosary pea of the universe

Compound type : tatpuruṣa (jagat+guñjā)

• jagat – world, universe
  noun (neuter)
  Root: gam (class 1)
• guñjā – rosary pea, Abrus precatorius seed, small red and black seed
  noun (feminine)

स्थिताक्षता (sthitākṣatā) - Describes the 'jagad-guñjā' in the simile. (remaining intact, undamaged and existing)

(adjective)

Nominative, feminine, singular of sthitākṣata

sthitākṣata - remaining intact, existing undamaged

Past Passive Participle compound

Compound type : tatpuruṣa (sthita+akṣata)

• sthita – standing, existing, remaining
  adjective (masculine)
  Past Passive Participle
  from root sthā (to stand)
  Root: sthā (class 1)
• akṣata – undamaged, uninjured, intact, whole
  adjective (masculine)
  from na + kṣata (broken)
  Prefix: a

Note: Formed from sthitā (fem. PPP) + akṣatā (fem. adj.). The word_form takes the sandhi: sthitākṣatā.