योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-18, verse-52

स्वयं सर्गस्य कचितः स्वप्ने चिदणुखण्डकः ।
ब्रह्मादेः कीटनिष्ठस्य देहदृष्ट्यानुभावितः ॥ ५२ ॥

svayaṃ sargasya kacitaḥ svapne cidaṇukhaṇḍakaḥ ,
brahmādeḥ kīṭaniṣṭhasya dehadṛṣṭyānubhāvitaḥ 52

52. svayam sargasya kacitaḥ svapne cidaṇukhaṇḍakaḥ
brahmādeḥ kīṭaniṣṭhasya dehadṛṣṭyā anubhāvitaḥ

52. svayam सर्गस्य kacitaḥ cidaṇukhaṇḍakaḥ स्वप्ने (dṛśyate).
(saḥ cidaṇukhaṇḍakaḥ) brahmādeḥ kīṭaniṣṭhasya dehadṛṣṭyā anubhāvitaḥ (bhavati).

52. A fragment of the consciousness-atom (cit) itself, which is a part of creation, appears in a dream. It is manifested through the perception of a body, ranging from that of Brahmā down to a worm.

Words meanings summery:

• स्वयम् (svayam) - himself, herself, itself, by oneself

• सर्गस्य (sargasya) - of creation, of emanation

• कचितः (kacitaḥ) - some, certain, any

• स्वप्ने (svapne) - in a dream, in the dream

• चिदणुखण्डकः (cidaṇukhaṇḍakaḥ) - a fragment of the consciousness-atom

• ब्रह्मादेः (brahmādeḥ) - from Brahmā and others, beginning with Brahmā

• कीटनिष्ठस्य (kīṭaniṣṭhasya) - of that ending in a worm, extending to a worm

• देहदृष्ट्या (dehadṛṣṭyā) - by the view of the body, through bodily perception

• अनुभावितः (anubhāvitaḥ) - manifested, caused to be experienced, made to perceive

Words meanings and morphology

स्वयम् (svayam) - himself, herself, itself, by oneself

(indeclinable)

सर्गस्य (sargasya) - of creation, of emanation

(noun)

Genitive, masculine, singular of sarga

sarga - creation, emanation, chapter

Prefix: sṛj

Root: sṛj (class 6)

कचितः (kacitaḥ) - some, certain, any

(adjective)

Nominative, masculine, singular of kacita

kacita - some, certain, any, few

स्वप्ने (svapne) - in a dream, in the dream

(noun)

Locative, masculine, singular of svapna

svapna - sleep, dream

Root: svap (class 2)

चिदणुखण्डकः (cidaṇukhaṇḍakaḥ) - a fragment of the consciousness-atom

(noun)

Nominative, masculine, singular of cidaṇukhaṇḍaka

cidaṇukhaṇḍaka - fragment of consciousness-atom

Compound type : ṣaṣṭhī-tatpuruṣa (cit+aṇu+khaṇḍaka)

• cit – consciousness, knowledge
  noun (feminine)
  Root: cit (class 1)
• aṇu – atom, subtle particle
  noun (masculine)
• khaṇḍaka – fragment, piece
  noun (masculine)

ब्रह्मादेः (brahmādeḥ) - from Brahmā and others, beginning with Brahmā

(noun)

Genitive, masculine, singular of brahmādi

brahmādi - Brahmā and others, beginning with Brahmā

Compound type : bahuvrīhi (brahman+ādi)

• brahman – Brahmā (the creator god), sacred utterance
  proper noun (masculine)
• ādi – beginning, et cetera, and so on
  indeclinable

कीटनिष्ठस्य (kīṭaniṣṭhasya) - of that ending in a worm, extending to a worm

(adjective)

Genitive, masculine, singular of kīṭaniṣṭha

kīṭaniṣṭha - ending in a worm, resting on a worm, related to worms

Compound type : tatpuruṣa (kīṭa+niṣṭha)

• kīṭa – worm, insect
  noun (masculine)
• niṣṭha – standing in, abiding in, ending in, devoted to
  adjective (masculine)
  Prefix: ni
  Root: sthā (class 1)

देहदृष्ट्या (dehadṛṣṭyā) - by the view of the body, through bodily perception

(noun)

Instrumental, feminine, singular of dehadṛṣṭi

dehadṛṣṭi - bodily perception, view of the body

Compound type : ṣaṣṭhī-tatpuruṣa (deha+dṛṣṭi)

• deha – body, corporeal form
  noun (masculine)
  Root: dih (class 1)
• dṛṣṭi – sight, view, perception
  noun (feminine)
  Root: dṛś (class 1)

अनुभावितः (anubhāvitaḥ) - manifested, caused to be experienced, made to perceive

(adjective)

Nominative, masculine, singular of anubhāvita

anubhāvita - manifested, caused to feel/perceive, experienced

Past Passive Participle (Causative)

Derived from the causative stem of root bhū with prefix anu and suffix -ita

Prefix: anu

Root: bhū (class 1)