योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-18, verse-56

अन्तरेवाखिलं कश्चित्पश्यत्यविमलं जगत् ।
तत्रातिकालकलनादुन्मज्जति निमज्जति ॥ ५६ ॥

antarevākhilaṃ kaścitpaśyatyavimalaṃ jagat ,
tatrātikālakalanādunmajjati nimajjati 56

56. antare eva akhilam kaścit paśyati avimalam
jagat tatra ati-kāla-kalanāt unmajjati nimajjati

56. kaścit akhilam avimalam jagat antare eva paśyati.
tatra ati-kāla-kalanāt unmajjati nimajjati.

56. Some individual perceives the entire impure world (jagat) existing solely within themselves. There, due to an excessive mental construction of time (kāla-kalanā), it repeatedly emerges and submerges.

Words meanings summery:

• अन्तरे (antare) - within (the self) (within, inside, in the middle)

• एव (eva) - solely (only, just, indeed, precisely)

• अखिलम् (akhilam) - entire (entire, whole, complete)

• कश्चित् (kaścit) - some individual (someone, a certain one)

• पश्यति (paśyati) - perceives (sees, perceives, observes)

• अविमलम् (avimalam) - impure (impure, unclear, stained)

• जगत् (jagat) - world (world, universe, moving)

• तत्र (tatra) - there (in that inner experience) (there, in that place, at that time)

• अति-काल-कलनात् (ati-kāla-kalanāt) - due to an excessive mental construction of time (kāla-kalanā) (due to excessive calculation of time, from over-estimation of time)

• उन्मज्जति (unmajjati) - emerges (emerges, rises up, comes forth)

• निमज्जति (nimajjati) - submerges (submerges, dips, sinks)

Words meanings and morphology

अन्तरे (antare) - within (the self) (within, inside, in the middle)

(noun)

Locative, neuter, singular of antara

antara - internal, inner, middle, interval, within

Locative singular form.

एव (eva) - solely (only, just, indeed, precisely)

(indeclinable)

अखिलम् (akhilam) - entire (entire, whole, complete)

(adjective)

Accusative, neuter, singular of akhila

akhila - entire, whole, complete, undivided

From 'a' (not) + 'khila' (deficient, lacking).

Compound type : nañ-tatpurusha (a+khila)

• a – not, non-
  indeclinable
• khila – deficient, empty, waste, residue
  adjective (neuter)
  Root: khil

कश्चित् (kaścit) - some individual (someone, a certain one)

(pronoun)

Nominative, masculine, singular of kaścit

kaścit - someone, a certain one, anyone

Compound of 'ka' and 'cit'.

Note: Subject of 'paśyati'.

पश्यति (paśyati) - perceives (sees, perceives, observes)

(verb)

3rd person , singular, active, present (laṭ) of dṛś

Present, Parasmaipada, 3rd person singular.

From root 'dṛś', takes 'paśya' stem in present tense.

Root: dṛś (class 1)

अविमलम् (avimalam) - impure (impure, unclear, stained)

(adjective)

Accusative, neuter, singular of avimala

avimala - impure, stained, unclear, not clean

From 'a' (not) + 'vimala' (pure, clear).

Compound type : nañ-tatpurusha (a+vimala)

• a – not, non-
  indeclinable
• vimala – pure, clean, clear, spotless
  adjective (neuter)
  From 'vi' + 'mala' (dirt).
  Prefix: vi
  Root: mal (class 1)

जगत् (jagat) - world (world, universe, moving)

(noun)

Accusative, neuter, singular of jagat

jagat - world, universe, all that moves, moving

Present Active Participle

From root 'gam' (to go) in reduplicated form.

Root: gam (class 1)

Note: Used as a substantive.

तत्र (tatra) - there (in that inner experience) (there, in that place, at that time)

(indeclinable)

From 'tad' (that) with suffix 'tra'.

Note: Refers to the internal space where the world is perceived.

अति-काल-कलनात् (ati-kāla-kalanāt) - due to an excessive mental construction of time (kāla-kalanā) (due to excessive calculation of time, from over-estimation of time)

(noun)

Ablative, feminine, singular of ati-kāla-kalanā

ati-kāla-kalanā - excessive calculation or imagination of time, over-estimation of time

Compound word, ablative case.

Compound type : tatpurusha (ati+kāla+kalanā)

• ati – excessive, beyond, over
  indeclinable
• kāla – time, season, black
  noun (masculine)
  Root: kal (class 10)
• kalanā – calculation, computation, imagination, conception
  noun (feminine)
  Derived from root 'kal' (to count, compute, perform).
  Root: kal (class 10)

Note: Refers to the cause of emergence/submergence.

उन्मज्जति (unmajjati) - emerges (emerges, rises up, comes forth)

(verb)

3rd person , singular, active, present (laṭ) of unmajj

Present, Parasmaipada, 3rd person singular.

From root 'majj' (to sink, plunge) with prefix 'ud' (up, out).

Prefix: ud

Root: majj (class 6)

Note: Forms a pair with 'nimajjati'.

निमज्जति (nimajjati) - submerges (submerges, dips, sinks)

(verb)

3rd person , singular, active, present (laṭ) of nimajj

Present, Parasmaipada, 3rd person singular.

From root 'majj' (to sink, plunge) with prefix 'ni' (down, into).

Prefix: ni

Root: majj (class 6)

Note: Forms a pair with 'unmajjati'.