योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-18, verse-59

स्वयमन्तः प्रपश्यन्ति ये जगज्जीवविभ्रमम् ।
तैस्तैः कैश्चित्ततं दृश्यमसत्स्वप्नवदाश्रितम् ॥ ५९ ॥

svayamantaḥ prapaśyanti ye jagajjīvavibhramam ,
taistaiḥ kaiścittataṃ dṛśyamasatsvapnavadāśritam 59

59. svayam antaḥ prapaśyanti ye jagat-jīva-vibhramam | taiḥ
taiḥ kaiścit tatam dṛśyam asat svapna-vat āśritam ||

59. ye svayam antaḥ jagat-jīva-vibhramam prapaśyanti,
taiḥ taiḥ kaiścit dṛśyam asat,
svapna-vat tatam,
āśritam (bhavati).

59. Those who themselves perceive within them the illusion of the world and living beings—for such individuals, the perceived reality is adopted as unreal, all-pervading, and like a dream.

Words meanings summery:

• स्वयम् (svayam) - themselves, personally (by oneself, personally, spontaneously)

• अन्तः (antaḥ) - within (themselves) (within, inside, inwardly)

• प्रपश्यन्ति (prapaśyanti) - they perceive (they see clearly, they perceive, they observe)

• ये (ye) - those who (who, those who)

• जगत्-जीव-विभ्रमम् (jagat-jīva-vibhramam) - the illusion of the world and living beings (the delusion of the world and living beings)

• तैः (taiḥ) - by those (individuals who perceive the illusion) (by them, by those)

• तैः (taiḥ) - by those (individuals who perceive the illusion) (by them, by those)

• कैश्चित् (kaiścit) - by such individuals (who perceive the illusion) (by some, by certain ones)

• ततम् (tatam) - pervasive, all-pervading (spread, pervaded, extended)

• दृश्यम् (dṛśyam) - the perceived reality, the visible world (the seen, the visible, object of sight)

• असत् (asat) - unreal (unreal, non-existent, evil)

• स्वप्न-वत् (svapna-vat) - like a dream (like a dream, dream-like)

• आश्रितम् (āśritam) - adopted (as), understood (to be) (resorted to, adopted, taken, supported)

Words meanings and morphology

स्वयम् (svayam) - themselves, personally (by oneself, personally, spontaneously)

(indeclinable)

Accusative singular of sva (self), used adverbially.

अन्तः (antaḥ) - within (themselves) (within, inside, inwardly)

(indeclinable)

Originally a preposition, used adverbially.

प्रपश्यन्ति (prapaśyanti) - they perceive (they see clearly, they perceive, they observe)

(verb)

3rd person , plural, active, present (laṭ) of prapaś

From upasarga pra + root dṛś (present stem paśya).

Prefix: pra

Root: dṛś (class 1)

ये (ye) - those who (who, those who)

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what (relative pronoun)

Note: Subject of prapaśyanti.

जगत्-जीव-विभ्रमम् (jagat-jīva-vibhramam) - the illusion of the world and living beings (the delusion of the world and living beings)

(noun)

Accusative, masculine, singular of jagat-jīva-vibhrama

jagat-jīva-vibhrama - illusion of the world and living beings

Compound of jagat (world), jīva (living being), vibhrama (delusion).

Compound type : tatpuruṣa (jagat+jīva+vibhrama)

• jagat – world, universe, moving
  noun/participle (neuter)
  Present Active Participle (from gam)
  From root gam (to go, move).
  Root: gam
• jīva – living being, soul, life
  noun (masculine)
  From root jīv (to live).
  Root: jīv
• vibhrama – delusion, error, confusion, illusion
  noun (masculine)
  From vi-bhram (to wander, be confused).
  Prefix: vi
  Root: bhram

तैः (taiḥ) - by those (individuals who perceive the illusion) (by them, by those)

(pronoun)

Instrumental, masculine, plural of tad

tad - that, those

Third person demonstrative pronoun.

तैः (taiḥ) - by those (individuals who perceive the illusion) (by them, by those)

(pronoun)

Instrumental, masculine, plural of tad

tad - that, those

Third person demonstrative pronoun.

कैश्चित् (kaiścit) - by such individuals (who perceive the illusion) (by some, by certain ones)

(pronoun)

Instrumental, masculine, plural of kimcit

kimcit - something, someone, some

kim (what) + cit (enclitic particle)

ततम् (tatam) - pervasive, all-pervading (spread, pervaded, extended)

(participle)

Nominative, neuter, singular of tata

tata - stretched, spread, pervaded, extended

Past Passive Participle

Derived from root tan (to stretch, extend) with suffix kta.

Root: tan (class 8)

Note: Describes the nature of the perceived reality.

दृश्यम् (dṛśyam) - the perceived reality, the visible world (the seen, the visible, object of sight)

(gerundive)

Note: Acts as a noun 'what is seen'.

असत् (asat) - unreal (unreal, non-existent, evil)

(adjective)

Nominative, neuter, singular of asat

asat - non-existent, unreal, bad, evil

present active participle (from as + a)

Negative prefix a + participle of root as (to be).

Compound type : nañ-tatpuruṣa (a+sat)

• a – not, non-
  indeclinable
• sat – existent, real, good, true
  participle (adjective) (masculine/feminine/neuter)
  Present Active Participle
  From root as (to be) with suffix śatṛ.
  Root: as

Note: Predicate adjective for dṛśyam.

स्वप्न-वत् (svapna-vat) - like a dream (like a dream, dream-like)

(indeclinable)

Formed by svapna (dream) + vat (similarity suffix).

Note: Modifies dṛśyam and asat.

आश्रितम् (āśritam) - adopted (as), understood (to be) (resorted to, adopted, taken, supported)

(participle)

Nominative, neuter, singular of āśrita

āśrita - resorted to, taken, dependent, supported, resting on

Past Passive Participle

Derived from upasarga ā + root śri (to resort to, lean on) with suffix kta.

Prefix: ā

Root: śri (class 1)

Note: Predicate adjective for dṛśyam.