योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-18, verse-60

सर्वात्मत्वात्स्वभावस्य तद्दृश्यं सत्यमात्मनि ।
सर्वगं विद्यते यत्र तत्र सर्वमुदेति हि ॥ ६० ॥

sarvātmatvātsvabhāvasya taddṛśyaṃ satyamātmani ,
sarvagaṃ vidyate yatra tatra sarvamudeti hi 60

60. sarva-ātmatvāt svabhāvasya tat dṛśyam satyam ātmani
| sarva-gam vidyate yatra tatra sarvam udeti hi ||

60. svabhāvasya sarva-ātmatvāt,
tat dṛśyam ātmani satyam (bhavati).
yatra sarva-gam (tattvaṃ) vidyate,
tatra hi sarvam udeti.

60. Because of the intrinsic nature (svabhāva) of being the Self (ātman) of all, that perceived reality is true in the Self (ātman). Indeed, where the all-pervading (Self) exists, there everything arises.

Words meanings summery:

• सर्व-आत्मत्वात् (sarva-ātmatvāt) - because of the state of being the Self (ātman) of all (due to the state of being the Self of all)

• स्वभावस्य (svabhāvasya) - of the intrinsic nature (svabhāva) (of the intrinsic nature, of one's own nature)

• तत् (tat) - that (previously mentioned) (that, that one)

• दृश्यम् (dṛśyam) - the perceived reality (the seen, the visible, object of sight)

• सत्यम् (satyam) - truly real (real, true, existing)

• आत्मनि (ātmani) - in the Self (ātman) (in the Self, in the soul, in the essence)

• सर्व-गम् (sarva-gam) - the all-pervading (Self) (all-pervading, omnipresent)

• विद्यते (vidyate) - exists (exists, is present, is found)

• यत्र (yatra) - where (where, in which place)

• तत्र (tatra) - there (there, in that place)

• सर्वम् (sarvam) - everything (all, everything, the whole)

• उदेति (udeti) - arises (rises, appears, comes forth)

• हि (hi) - indeed (indeed, surely, for)

Words meanings and morphology

सर्व-आत्मत्वात् (sarva-ātmatvāt) - because of the state of being the Self (ātman) of all (due to the state of being the Self of all)

(noun)

Ablative, neuter, singular of sarva-ātmatva

sarva-ātmatva - the state of being the Self of all, universality of the Self

Compound of sarva (all) + ātman (Self) + tva (suffix for state/nature).

Compound type : tatpuruṣa (sarva+ātman+tva)

• sarva – all, every, whole
  adjective/pronoun (masculine/feminine/neuter)
• ātman – Self, soul, essence, breath
  noun (masculine)
  Root: an
• tva – state, nature, -ness
  suffix (nominalizer) (neuter)
  Suffix forming abstract nouns.

Note: Expresses cause or reason.

स्वभावस्य (svabhāvasya) - of the intrinsic nature (svabhāva) (of the intrinsic nature, of one's own nature)

(noun)

Genitive, masculine, singular of svabhāva

svabhāva - own state, intrinsic nature, essential property

Compound of sva (own) + bhāva (state, being).

Compound type : tatpuruṣa or karmadhāraya (sva+bhāva)

• sva – own, one's own
  adjective/pronoun (masculine/feminine/neuter)
• bhāva – state, existence, nature, feeling
  noun (masculine)
  From root bhū (to be, exist).
  Root: bhū

Note: Qualifies sarva-ātmatvāt.

तत् (tat) - that (previously mentioned) (that, that one)

(pronoun)

Nominative, neuter, singular of tad

tad - that, that one (demonstrative pronoun)

दृश्यम् (dṛśyam) - the perceived reality (the seen, the visible, object of sight)

(gerundive)

Note: Acts as a noun 'what is seen'.

सत्यम् (satyam) - truly real (real, true, existing)

(adjective)

Nominative, neuter, singular of satya

satya - true, real, existent, truth

Derived from sat (existent, true).

Root: as

आत्मनि (ātmani) - in the Self (ātman) (in the Self, in the soul, in the essence)

(noun)

Locative, masculine, singular of ātman

ātman - Self, soul, essence, breath

Root: an (class 2)

सर्व-गम् (sarva-gam) - the all-pervading (Self) (all-pervading, omnipresent)

(adjective)

Nominative, neuter, singular of sarva-ga

sarva-ga - all-going, omnipresent, pervading all

Compound of sarva (all) + ga (going, moving, derived from root gam).

Compound type : tatpuruṣa or karmadhāraya (sarva+ga)

• sarva – all, every, whole
  adjective/pronoun (masculine/feminine/neuter)
• ga – going, moving, residing in
  noun/suffix (masculine/feminine/neuter)
  Derived from root gam (to go).
  Root: gam

Note: Refers to the implied subject of vidyate.

विद्यते (vidyate) - exists (exists, is present, is found)

(verb)

3rd person , singular, middle, present (laṭ) of vid

From root vid (to be, exist) in the 4th conjugation, middle voice.

Root: vid (class 4)

यत्र (yatra) - where (where, in which place)

(indeclinable)

Derived from yad (which) + locative suffix tra.

Note: Introduces a conditional/locational clause.

तत्र (tatra) - there (there, in that place)

(indeclinable)

Derived from tad (that) + locative suffix tra.

सर्वम् (sarvam) - everything (all, everything, the whole)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

उदेति (udeti) - arises (rises, appears, comes forth)

(verb)

3rd person , singular, active, present (laṭ) of udeti

From upasarga ud + root i (to go).

Prefix: ud

Root: i (class 2)

हि (hi) - indeed (indeed, surely, for)

(indeclinable)

Emphatic particle.