योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-73, verse-62

शृङ्गमूर्ध्नि महत्युग्रे सारण्यानीमवाप ताम् ।
द्वितीयाकाशविततां वर्जितां प्राणिकर्मभिः ॥ ६२ ॥

śṛṅgamūrdhni mahatyugre sāraṇyānīmavāpa tām ,
dvitīyākāśavitatāṃ varjitāṃ prāṇikarmabhiḥ 62

62. śṛṅgamūrdhni mahati ugre sāraṇyānīm avāpa tām
dvitīyākāśavitatām varjitām prāṇikarmabhiḥ

62. mahati ugre śṛṅgamūrdhni saḥ (Vayu) dvitīyākāśavitatām
prāṇikarmabhiḥ varjitām tām sāraṇyānīm avāpa

62. On that great and formidable peak, he (Vayu) reached Sāraṇyānī, which was spread out like a second sky and devoid of the activities of living beings.

Words meanings summery:

• शृङ्गमूर्ध्नि (śṛṅgamūrdhni) - on the summit of the peak

• महति (mahati) - grand, immense (great, vast, large)

• उग्रे (ugre) - imposing, severe (referring to the peak) (formidable, terrible, fierce, mighty)

• सारण्यानीम् (sāraṇyānīm) - a specific forest or secluded area, perhaps an hermitage (āśrama) (Sāraṇyānī (proper name of a forest or region))

• अवाप (avāpa) - he reached, obtained, attained

• ताम् (tām) - that (referring to Sāraṇyānīm) (that, her)

• द्वितीयाकाशवितताम् (dvitīyākāśavitatām) - vast and expansive, resembling the boundless sky (spread out like a second sky)

• वर्जिताम् (varjitām) - free from, untouched by (devoid of, abandoned by, excluded)

• प्राणिकर्मभिः (prāṇikarmabhiḥ) - by the hustle and bustle, or the impact, of living beings (by the actions of living beings)

Words meanings and morphology

शृङ्गमूर्ध्नि (śṛṅgamūrdhni) - on the summit of the peak

(noun)

Locative, masculine, singular of śṛṅgamūrdhan

śṛṅgamūrdhan - peak-summit, top of a peak

Compound type : tatpuruṣa (śṛṅga+mūrdhan)

• śṛṅga – peak, horn, summit
  noun (neuter)
  Root: śṛñj
• mūrdhan – head, summit, top
  noun (masculine)

Note: Location where Sāraṇyānī was found.

महति (mahati) - grand, immense (great, vast, large)

(adjective)

Locative, masculine, singular of mahat

mahat - great, large, powerful, significant

From root mah (to be great).

Root: mah (class 1)

उग्रे (ugre) - imposing, severe (referring to the peak) (formidable, terrible, fierce, mighty)

(adjective)

Locative, masculine, singular of ugra

ugra - formidable, terrible, fierce, mighty, severe

सारण्यानीम् (sāraṇyānīm) - a specific forest or secluded area, perhaps an hermitage (āśrama) (Sāraṇyānī (proper name of a forest or region))

(proper noun)

Accusative, feminine, singular of sāraṇyānī

sāraṇyānī - a forest region, or a particular hermitage/area (proper name)

Feminine noun.

अवाप (avāpa) - he reached, obtained, attained

(verb)

3rd person , singular, active, perfect (lit) of avāp

Perfect tense, 3rd person singular

From root āp (to obtain) with prefix ava.

Prefix: ava

Root: āp (class 5)

ताम् (tām) - that (referring to Sāraṇyānīm) (that, her)

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it

Note: Refers to `sāraṇyānīm`.

द्वितीयाकाशवितताम् (dvitīyākāśavitatām) - vast and expansive, resembling the boundless sky (spread out like a second sky)

(adjective)

Accusative, feminine, singular of dvitīyākāśavitatā

dvitīyākāśavitatā - spread out like a second sky

Compound type : bahuvrīhi (dvitīya+ākāśa+vitatā)

• dvitīya – second
  adjective
  Root: dvi
• ākāśa – sky, space, ether
  noun (masculine)
  Prefix: ā
  Root: kāś (class 1)
• vitatā – spread out, extended, vast
  adjective
  Past Passive Participle
  From root tan (to stretch) with prefix vi.
  Prefix: vi
  Root: tan (class 8)

वर्जिताम् (varjitām) - free from, untouched by (devoid of, abandoned by, excluded)

(adjective)

Accusative, feminine, singular of varjita

varjita - devoid of, abandoned by, excluded, shunned

Past Passive Participle

From root vṛj (to abandon, exclude).

Root: vṛj (class 1)

Note: Describes `sāraṇyānīm`.

प्राणिकर्मभिः (prāṇikarmabhiḥ) - by the hustle and bustle, or the impact, of living beings (by the actions of living beings)

(noun)

Instrumental, neuter, plural of prāṇikarma

prāṇikarma - action of living beings, activities of creatures

Compound type : tatpuruṣa (prāṇin+karma)

• prāṇin – living being, creature, animate
  noun (masculine)
  From prāṇa (life breath).
  Prefix: pra
  Root: an (class 2)
• karma – action, deed, work, ritual action
  noun (neuter)
  From root kṛ (to do).
  Root: kṛ (class 8)

Note: The instrumental case indicates by whom or by what something is `varjitām`.