योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-73, verse-50

जगामाथ मरुत्संविदात्मना तामवेक्षितुम् ।
अथामुच्य नभोमार्गं विचचार त्वरान्वितः ॥ ५० ॥

jagāmātha marutsaṃvidātmanā tāmavekṣitum ,
athāmucya nabhomārgaṃ vicacāra tvarānvitaḥ 50

50. jagāma atha marut saṃvidātmanā tām avekṣitum
atha āmucya nabhomārgam vicacāra tvarānvitaḥ

50. atha marut saṃvidātmanā tām avekṣitum jagāma
atha nabhomārgam āmucya tvarānvitaḥ vicacāra

50. Then Marut, with his attentive self, went to observe her. Then, abandoning the sky-path, he roamed about swiftly.

Words meanings summery:

• जगाम (jagāma) - went (Marut) (went)

• अथ (atha) - then (then, now)

• मरुत् (marut) - Marut, the wind god (Marut (the wind god))

• संविदात्मना (saṁvidātmanā) - with his attentive self (with conscious self, with understanding, with attentiveness)

• ताम् (tām) - her (Sūcī) (her)

• अवेक्षितुम् (avekṣitum) - to observe (Sūcī) (to observe, to see, to look at)

• अथ (atha) - then (indicating sequence) (then, now)

• आमुच्य (āmucya) - having abandoned (the sky-path) (having abandoned, having left, having released)

• नभोमार्गम् (nabhomārgam) - the sky-path (sky-path, aerial route)

• विचचार (vicacāra) - roamed about (wandered, roamed, moved about)

• त्वरान्वितः (tvarānvitaḥ) - swiftly, filled with haste (swift, hurried, endowed with haste)

Words meanings and morphology

जगाम (jagāma) - went (Marut) (went)

(verb)

3rd person , singular, active, perfect (liṭ) of gam

perfect tense

Perfect 3rd person singular of √gam

Root: gam (class 1)

अथ (atha) - then (then, now)

(indeclinable)

मरुत् (marut) - Marut, the wind god (Marut (the wind god))

(proper noun)

Nominative, masculine, singular of marut

marut - wind, air; a wind god (Marut)

Root: mṛ (class 1)

Note: Subject of 'jagāma' and 'vicacāra'

संविदात्मना (saṁvidātmanā) - with his attentive self (with conscious self, with understanding, with attentiveness)

(noun)

Instrumental, masculine, singular of saṃvidātman

saṁvidātman - conscious self, soul of knowledge, attentive mind

Compound type : karmadhāraya (saṃvid+ātman)

• saṃvid – knowledge, consciousness, understanding
  noun (feminine)
  from sam-√vid (to know)
  Prefix: sam
  Root: vid (class 2)
• ātman – self, soul, essence, spirit (ātman)
  noun (masculine)

ताम् (tām) - her (Sūcī) (her)

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, her

Note: Object of 'avekṣitum'

अवेक्षितुम् (avekṣitum) - to observe (Sūcī) (to observe, to see, to look at)

(infinitive)

अथ (atha) - then (indicating sequence) (then, now)

(indeclinable)

आमुच्य (āmucya) - having abandoned (the sky-path) (having abandoned, having left, having released)

(absolutive)

नभोमार्गम् (nabhomārgam) - the sky-path (sky-path, aerial route)

(noun)

Accusative, masculine, singular of nabhomārga

nabhomārga - sky-path, aerial route

Compound type : ṣaṣṭhī-tatpuruṣa (nabhas+mārga)

• nabhas – sky, atmosphere, heaven
  noun (neuter)
• mārga – path, road, way
  noun (masculine)
  from √mṛj (to wipe, traverse)
  Root: mṛj (class 2)

Note: Object of 'āmucya'

विचचार (vicacāra) - roamed about (wandered, roamed, moved about)

(verb)

3rd person , singular, active, perfect (liṭ) of vicar

perfect tense

Perfect 3rd person singular of vi-√car

Prefix: vi

Root: car (class 1)

त्वरान्वितः (tvarānvitaḥ) - swiftly, filled with haste (swift, hurried, endowed with haste)

(adjective)

Nominative, masculine, singular of tvarānvita

tvarānvita - swift, hurried, endowed with haste

Compound type : tṛtīyā-tatpuruṣa (tvarā+anvita)

• tvarā – haste, speed
  noun (feminine)
  from √tvar (to hurry)
  Root: tvar (class 1)
• anvita – joined, accompanied, endowed with
  participle (masculine)
  Past Passive Participle
  from anu-√i (to go after) or anu-√vi (to be connected)
  Prefix: anu
  Root: i (class 2)

Note: Agrees with 'Marut'