योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-73, verse-14

सर्वप्राणिशरीरेषु भान्ति चिच्छक्तयस्तथा ।
दीपप्रभाभासितया गृहिण्येव स्वसद्मसु ॥ १४ ॥

sarvaprāṇiśarīreṣu bhānti cicchaktayastathā ,
dīpaprabhābhāsitayā gṛhiṇyeva svasadmasu 14

14. sarvaprāṇiśarīreṣu bhānti cicchaktayaḥ tathā
dīpapravābhāsitayā gṛhiṇyā iva svasadmasu

14. tathā sarvaprāṇiśarīreṣu cicchaktayaḥ bhānti iva
dīpapravābhāsitayā gṛhiṇyā svasadmasu (bhānti)

14. Similarly, the powers of consciousness (śakti) shine within the bodies of all living beings, just as a housewife (gṛhiṇī), radiant with the light of a lamp, [shines] in her own homes (svasadmasu).

Words meanings summery:

• सर्वप्राणिशरीरेषु (sarvaprāṇiśarīreṣu) - in the bodies of all living beings

• भान्ति (bhānti) - they shine, they appear, they are brilliant

• चिच्छक्तयः (cicchaktayaḥ) - powers of consciousness, conscious energies

• तथा (tathā) - so, thus, in that way

• दीपप्रवाभासितया (dīpapravābhāsitayā) - by the radiance generated by a lamp (by the shining light of a lamp; by illumination with lamp-radiance)

• गृहिण्या (gṛhiṇyā) - by a housewife, by the mistress of the house

• इव (iva) - like, as, as if

• स्वसद्मसु (svasadmasu) - in their own homes, in her own dwellings

Words meanings and morphology

सर्वप्राणिशरीरेषु (sarvaprāṇiśarīreṣu) - in the bodies of all living beings

(noun)

Locative, neuter, plural of sarvaprāṇiśarīra

sarvaprāṇiśarīra - body of all living beings

Compound type : tatpurusha (sarva+prāṇin+śarīra)

• sarva – all, every
  pronoun/adjective
• prāṇin – living being, creature, animate
  noun (masculine)
  Root: prāṇ (class 1)
• śarīra – body, corporeal form
  noun (neuter)

भान्ति (bhānti) - they shine, they appear, they are brilliant

(verb)

3rd person , plural, active, present (laṭ) of bhā

present tense

3rd person plural, active voice

Root: bhā (class 2)

चिच्छक्तयः (cicchaktayaḥ) - powers of consciousness, conscious energies

(noun)

Nominative, feminine, plural of cicchakti

cicchakti - power of consciousness, conscious energy (śakti)

Compound type : tatpurusha (cit+śakti)

• cit – consciousness, thought, intelligence
  noun (feminine)
  Root: cit (class 1)
• śakti – power, energy, capability, divine feminine power (śakti)
  noun (feminine)
  Root: śak (class 5)

तथा (tathā) - so, thus, in that way

(indeclinable)

दीपप्रवाभासितया (dīpapravābhāsitayā) - by the radiance generated by a lamp (by the shining light of a lamp; by illumination with lamp-radiance)

(adjective)

Instrumental, feminine, singular of dīpapravābhāsitā

dīpapravābhāsitā - shining by the light of a lamp, illuminated by lamp-radiance

Past Passive Participle

From dīpapravā (lamp-light) + bhāsita (shone, illuminated). Feminine form.

Compound type : tatpurusha (dīpa+prabhā+bhāsita)

• dīpa – lamp, light
  noun (masculine)
• prabhā – light, radiance, splendor
  noun (feminine)
• bhāsita – shone, illuminated, made brilliant
  adjective (neuter)
  Past Passive Participle
  From root bhās (to shine).
  Root: bhās (class 1)

Note: Qualifies gṛhiṇyā (the housewife who is illuminated/made radiant by the lamp's light).

गृहिण्या (gṛhiṇyā) - by a housewife, by the mistress of the house

(noun)

Instrumental, feminine, singular of gṛhiṇī

gṛhiṇī - housewife, mistress of the house, wife

इव (iva) - like, as, as if

(indeclinable)

स्वसद्मसु (svasadmasu) - in their own homes, in her own dwellings

(noun)

Locative, neuter, plural of svasadman

svasadman - one's own home/dwelling

Compound type : tatpurusha (sva+sadman)

• sva – own, self, one's own property
  pronoun/adjective
• sadman – house, dwelling, abode
  noun (neuter)
  Root: sad (class 1)