योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-73, verse-4

तत्समालम्बनं त्यक्त्वा व्योमवातरथस्थया ।
प्राणमारुतमार्गेण तया देहप्रविष्टया ॥ ४ ॥

tatsamālambanaṃ tyaktvā vyomavātarathasthayā ,
prāṇamārutamārgeṇa tayā dehapraviṣṭayā 4

4. tatsamālambanam tyaktvā vyomavātarathasthayā
prāṇamārutamārgeṇa tayā dehaprāviṣṭayā

4. tayā tatsamālambanam tyaktvā vyomavātarathasthayā
prāṇamārutamārgeṇa dehaprāviṣṭayā

4. Having abandoned that support, she, who was situated in a chariot of sky-wind and had entered a body through the channel of the vital breath.

Words meanings summery:

• तत्समालम्बनम् (tatsamālambanam) - the iron needle support mentioned previously (that support)

• त्यक्त्वा (tyaktvā) - having abandoned, having given up

• व्योमवातरथस्थया (vyomavātarathasthayā) - by her who is situated in a chariot of sky-wind

• प्राणमारुतमार्गेण (prāṇamārutamārgeṇa) - through the subtle channel of the prāṇa (vital air) (through the path of the vital breath)

• तया (tayā) - by the spirit-needle (by her)

• देहप्राविष्टया (dehaprāviṣṭayā) - by her who had entered a body

Words meanings and morphology

तत्समालम्बनम् (tatsamālambanam) - the iron needle support mentioned previously (that support)

(noun)

Accusative, neuter, singular of tatsamālambana

tatsamālambana - that support, that which is leaned upon

Compound formed from 'tad' (that) and 'samālambana' (support).

Compound type : tatpuruṣa (tad+samālambana)

• tad – that, it
  pronoun (neuter)
• samālambana – support, leaning upon, reliance, prop
  noun (neuter)
  From prefix 'sam' + 'ā' + root 'lamb' (to hang, cling).
  Prefixes: sam+ā
  Root: lamb (class 1)

Note: Object of the gerund 'tyaktvā'.

त्यक्त्वा (tyaktvā) - having abandoned, having given up

(indeclinable)

Absolutive (Gerund)

Formed with suffix -ktvā.

Root: tyaj (class 1)

व्योमवातरथस्थया (vyomavātarathasthayā) - by her who is situated in a chariot of sky-wind

(adjective)

Instrumental, feminine, singular of vyomavātarathastha

vyomavātarathastha - situated in a chariot of sky-wind, riding on an air-chariot

Compound of vyoman (sky), vāta (wind), ratha (chariot), and stha (standing, situated).

Compound type : tatpuruṣa (vyoman+vāta+ratha+stha)

• vyoman – sky, atmosphere, space
  noun (neuter)
• vāta – wind, air
  noun (masculine)
• ratha – chariot, car
  noun (masculine)
• stha – standing, situated, existing
  adjective (masculine)
  From root sthā (to stand).
  Root: sthā (class 1)

Note: Agrees with 'tayā'.

प्राणमारुतमार्गेण (prāṇamārutamārgeṇa) - through the subtle channel of the prāṇa (vital air) (through the path of the vital breath)

(noun)

Instrumental, masculine, singular of prāṇamārutamārga

prāṇamārutamārga - path of the vital breath (prāṇa-vāyu)

Compound of prāṇa (vital breath), māruta (wind, air), and mārga (path). Prāṇa-māruta refers to the vital air.

Compound type : tatpuruṣa (prāṇa+māruta+mārga)

• prāṇa – vital breath, life-force, respiration
  noun (masculine)
• māruta – wind, air, vital air
  noun (masculine)
• mārga – path, way, road, channel
  noun (masculine)

Note: Indicates the means of entry.

तया (tayā) - by the spirit-needle (by her)

(pronoun)

Instrumental, feminine, singular of tad

tad - that, she, it

Note: Refers to the 'jīvasūcī'.

देहप्राविष्टया (dehaprāviṣṭayā) - by her who had entered a body

(adjective)

Instrumental, feminine, singular of dehaprāviṣṭa

dehaprāviṣṭa - entered into a body, body-entered

Past Passive Participle

Compound of deha (body) and prāviṣṭa (entered), from pra-viś (to enter).

Compound type : tatpuruṣa (deha+prāviṣṭa)

• deha – body, corporeal frame
  noun (masculine)
• prāviṣṭa – entered, gone into
  adjective (masculine)
  Past Passive Participle
  From root viś with prefix pra.
  Prefix: pra
  Root: viś (class 6)

Note: Agrees with 'tayā'.