योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-73, verse-29

स्ववासनानुसारेण सर्व आस्पदमीहते ।
सूचित्वमेव राक्षस्या सूचीत्वेनास्पदीकृतम् ॥ २९ ॥

svavāsanānusāreṇa sarva āspadamīhate ,
sūcitvameva rākṣasyā sūcītvenāspadīkṛtam 29

29. svavāsanānusāreṇa sarvaḥ āspadam īhate
sūcitvam eva rākṣasyāḥ sūcītvena āspadīkṛtam

29. sarvaḥ svavāsanānusāreṇa āspadam īhate
rākṣasyāḥ sūcitvam eva sūcītvena āspadīkṛtam

29. Everyone strives for their own place (āspada) in accordance with their latent tendencies (vāsanā). Indeed, the very state of being a needle (sūcitvam) that belonged to a female demon (rākṣasī) was made its place (āspada) through its needle-like nature.

Words meanings summery:

• स्ववासनानुसारेण (svavāsanānusāreṇa) - according to one's own latent tendencies (vāsanā)

• सर्वः (sarvaḥ) - everyone, all

• आस्पदम् (āspadam) - place, dwelling, refuge, basis

• ईहते (īhate) - desires, strives for, seeks, wishes

• सूचित्वम् (sūcitvam) - the state of being a needle, needle-nature

• एव (eva) - indeed, only, certainly

• राक्षस्याः (rākṣasyāḥ) - of a female demon (rākṣasī)

• सूचीत्वेन (sūcītvena) - by the state of being a needle, by its needle-like nature

• आस्पदीकृतम् (āspadīkṛtam) - made into a place/dwelling/basis

Words meanings and morphology

स्ववासनानुसारेण (svavāsanānusāreṇa) - according to one's own latent tendencies (vāsanā)

(noun)

Instrumental, masculine, singular of svavāsanānusāra

svavāsanānusāra - following one's own innate impressions or desires

Compound type : Tatpurusha (sva+vāsanā+anusāra)

• sva – own, one's own
  pronoun
• vāsanā – latent impression, mental tendency, desire, habit (vāsanā)
  noun (feminine)
  Root: vas
• anusāra – following, conformity, according to
  noun (masculine)
  Derived from root sṛ (to run) with upasarga anu-
  Prefix: anu
  Root: sṛ (class 1)

सर्वः (sarvaḥ) - everyone, all

(pronoun)

Nominative, masculine, singular of sarva

sarva - all, every, whole, complete

आस्पदम् (āspadam) - place, dwelling, refuge, basis

(noun)

Accusative, neuter, singular of āspada

āspada - place, seat, position, basis, abode, object

ईहते (īhate) - desires, strives for, seeks, wishes

(verb)

3rd person , singular, middle, present indicative (laṭ) of īh

Root: īh (class 1)

सूचित्वम् (sūcitvam) - the state of being a needle, needle-nature

(noun)

Nominative, neuter, singular of sūcitva

sūcitva - the state or condition of being a needle

Derived from sūcī (needle) with suffix -tva (state of being)

एव (eva) - indeed, only, certainly

(indeclinable)

राक्षस्याः (rākṣasyāḥ) - of a female demon (rākṣasī)

(noun)

Genitive, feminine, singular of rākṣasī

rākṣasī - female demon, ogress

सूचीत्वेन (sūcītvena) - by the state of being a needle, by its needle-like nature

(noun)

Instrumental, neuter, singular of sūcitva

sūcitva - the state or condition of being a needle

Derived from sūcī (needle) with suffix -tva (state of being)

आस्पदीकृतम् (āspadīkṛtam) - made into a place/dwelling/basis

(adjective)

Nominative, neuter, singular of āspadīkṛta

āspadīkṛta - made into a place, based on, established as a support

Past Passive Participle

Formed from the nominal stem āspada + Cvi suffix -ī + root kṛ (to do), then past passive participle suffix -ta

Compound type : Upapada-Tatpurusha (āspada+kṛta)

• āspada – place, seat, position, basis
  noun (neuter)
• kṛta – made, done, performed
  adjective
  Past Passive Participle
  Derived from root kṛ (to do, make)
  Root: kṛ (class 8)