योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-73, verse-21
अदृश्ययाऽशरीरिण्या मनःपवनदेहया ।
कृतमाकाशरूपिण्या न तदस्ति न यत्तया ॥ २१ ॥
कृतमाकाशरूपिण्या न तदस्ति न यत्तया ॥ २१ ॥
adṛśyayā'śarīriṇyā manaḥpavanadehayā ,
kṛtamākāśarūpiṇyā na tadasti na yattayā 21
kṛtamākāśarūpiṇyā na tadasti na yattayā 21
21.
adṛśyayā aśarīriṇyā manaḥ-pavana-dehayā
kṛtam ākāśa-rūpiṇyā na tat asti na yat tayā
kṛtam ākāśa-rūpiṇyā na tat asti na yat tayā
21.
tayā adṛśyayā aśarīriṇyā manaḥpavanadehayā
ākāśarūpiṇyā yat kṛtam tat na asti na
ākāśarūpiṇyā yat kṛtam tat na asti na
21.
By that invisible, bodiless divine power (śakti), whose form consists of mind and vital air, and who takes the form of space, there is nothing that has not been accomplished by her.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अदृश्यया (adṛśyayā) - by the invisible, by the unseen
- अशरीरिण्या (aśarīriṇyā) - by the bodiless, by the incorporeal
- मनः-पवन-देहया (manaḥ-pavana-dehayā) - by her whose body is mind and vital air
- कृतम् (kṛtam) - done, made, accomplished (that which was done)
- आकाश-रूपिण्या (ākāśa-rūpiṇyā) - by her whose form is space, by the one taking the form of space
- न (na) - not, no
- तत् (tat) - that
- अस्ति (asti) - is, exists
- न (na) - not, no
- यत् (yat) - which, what
- तया (tayā) - by her, by that
Words meanings and morphology
अदृश्यया (adṛśyayā) - by the invisible, by the unseen
(adjective)
Instrumental, feminine, singular of adṛśya
adṛśya - invisible, unseen, imperceptible
Past Passive Participle (negative)
Derived from the root dṛś (to see) with the prefix 'a' (negation) and suffix '-ya'
Prefix: a
Root: dṛś (class 1)
अशरीरिण्या (aśarīriṇyā) - by the bodiless, by the incorporeal
(adjective)
Instrumental, feminine, singular of aśarīrin
aśarīrin - bodiless, incorporeal, spirit
From 'a' (negation) and 'śarīrin' (having a body)
मनः-पवन-देहया (manaḥ-pavana-dehayā) - by her whose body is mind and vital air
(adjective)
Instrumental, feminine, singular of manaḥ-pavana-dehā
manaḥ-pavana-dehā - whose body is mind and vital air
Compound type : bahuvrīhi (manas+pavana+deha)
- manas – mind, intellect, consciousness
noun (neuter) - pavana – wind, air, vital air, breath
noun (masculine) - deha – body, form, physical frame
noun (masculine)
कृतम् (kṛtam) - done, made, accomplished (that which was done)
(adjective)
Nominative, neuter, singular of kṛta
kṛta - done, made, performed, accomplished
Past Passive Participle
Past passive participle of the root 'kṛ'
Root: kṛ (class 8)
Note: Used here as a nominalized participle, functioning as the subject 'that which was done'.
आकाश-रूपिण्या (ākāśa-rūpiṇyā) - by her whose form is space, by the one taking the form of space
(adjective)
Instrumental, feminine, singular of ākāśa-rūpiṇī
ākāśa-rūpiṇī - having the form of space, whose essence is space
From 'ākāśa-rūpa' (space-form) + '-in' suffix (possessing).
Compound type : tatpuruṣa (ākāśa+rūpiṇī)
- ākāśa – space, ether, sky
noun (masculine) - rūpiṇī – having the form of, characterized by, beautiful
adjective (feminine)
न (na) - not, no
(indeclinable)
तत् (tat) - that
(pronoun)
Nominative, neuter, singular of tad
tad - that, she, he, it
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, Present Indicative (laṭ) of as
Root: as (class 2)
न (na) - not, no
(indeclinable)
यत् (yat) - which, what
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, that
तया (tayā) - by her, by that
(pronoun)
Instrumental, feminine, singular of tad
tad - that, she, he, it