योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-73, verse-51

सा तस्य संवित्क्षिप्रार्धेनैव सर्वगता सती ।
परमार्चिरिवाविघ्नं सहसैव ददर्श ह ॥ ५१ ॥

sā tasya saṃvitkṣiprārdhenaiva sarvagatā satī ,
paramārcirivāvighnaṃ sahasaiva dadarśa ha 51

51. sā tasya saṃvit kṣipra-ardhena eva sarvagatā satī
parama-arciḥ iva avighnam sahasā eva dadarśa ha

51. tasya sā sarvagatā saṃvit parama-arciḥ iva
avighnam sahasā eva kṣipra-ardhena eva dadarśa ha

51. His all-pervading consciousness (saṃvit), like an unobstructed supreme flame, suddenly perceived it within just half a moment.

Words meanings summery:

• सा (sā) - That (consciousness) (She, that (feminine))

• तस्य (tasya) - of his (consciousness) (Of him, his, of that)

• संवित् (saṁvit) - consciousness (saṃvit) (Consciousness, knowledge, understanding, agreement)

• क्षिप्र-अर्धेन (kṣipra-ardhena) - within just half a moment (By half a moment, in a short time)

• एव (eva) - just (emphasizing 'half a moment') (Only, just, indeed)

• सर्वगता (sarvagatā) - all-pervading (describing consciousness) (All-pervading, omnipresent)

• सती (satī) - being (qualifying consciousness) (Being, existing, good woman)

• परम-अर्चिः (parama-arciḥ) - supreme flame (Supreme flame, highest radiance)

• इव (iva) - like (Like, as if, as)

• अविघ्नम् (avighnam) - unobstructed (Unobstructed, without impediment)

• सहसा (sahasā) - suddenly (Suddenly, quickly, by force)

• एव (eva) - indeed (emphasizing the suddenness) (Only, just, indeed)

• ददर्श (dadarśa) - perceived (Saw, perceived)

• ह (ha) - Indeed, surely (particle of emphasis)

Words meanings and morphology

सा (sā) - That (consciousness) (She, that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

तस्य (tasya) - of his (consciousness) (Of him, his, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, it

संवित् (saṁvit) - consciousness (saṃvit) (Consciousness, knowledge, understanding, agreement)

(noun)

Nominative, feminine, singular of saṃvid

saṁvid - consciousness, knowledge, understanding, agreement, convention

Prefix: sam

Root: vid (class 2)

क्षिप्र-अर्धेन (kṣipra-ardhena) - within just half a moment (By half a moment, in a short time)

(noun)

Instrumental, neuter, singular of kṣipra-ardha

kṣipra-ardha - half a moment, quick half

Compound type : tatpuruṣa (kṣipra+ardha)

• kṣipra – quick, swift, rapid, a moment
  adjective (neuter)
• ardha – half, part, side
  noun (neuter)

एव (eva) - just (emphasizing 'half a moment') (Only, just, indeed)

(indeclinable)

सर्वगता (sarvagatā) - all-pervading (describing consciousness) (All-pervading, omnipresent)

(adjective)

Nominative, feminine, singular of sarvagata

sarvagata - all-pervading, omnipresent, reaching everywhere

Past Passive Participle

Derived from sarva (all) + gata (gone)

Compound type : tatpuruṣa (sarva+gata)

• sarva – all, every, whole
  pronoun (neuter)
• gata – gone, reached, obtained, past
  adjective (masculine)
  Past Passive Participle
  from root gam (to go)
  Root: gam (class 1)

सती (satī) - being (qualifying consciousness) (Being, existing, good woman)

(adjective)

Nominative, feminine, singular of sat

sat - being, existing, real, good, true

Present Active Participle

Feminine form of sat, from root as (to be)

Root: as (class 2)

परम-अर्चिः (parama-arciḥ) - supreme flame (Supreme flame, highest radiance)

(noun)

Nominative, neuter, singular of parama-arcis

parama-arcis - supreme flame, highest radiance

Compound type : karmadhāraya (parama+arcis)

• parama – supreme, highest, utmost, best
  adjective (masculine)
• arcis – flame, ray, light, radiance
  noun (neuter)
  Root: arc (class 1)

इव (iva) - like (Like, as if, as)

(indeclinable)

अविघ्नम् (avighnam) - unobstructed (Unobstructed, without impediment)

(adjective)

Nominative, neuter, singular of avighna

avighna - unobstructed, unimpeded, without obstacle

Compound type : nañ-tatpuruṣa (a+vighna)

• a – not, un-, without
  indeclinable
  negative prefix
• vighna – obstacle, impediment, hindrance
  noun (masculine)
  Prefix: vi
  Root: han (class 2)

सहसा (sahasā) - suddenly (Suddenly, quickly, by force)

(indeclinable)

एव (eva) - indeed (emphasizing the suddenness) (Only, just, indeed)

(indeclinable)

ददर्श (dadarśa) - perceived (Saw, perceived)

(verb)

3rd person , singular, active, perfect (lit) of dṛś

Perfect Tense (Lit Laṭ)

Reduplicated perfect form of dṛś

Root: dṛś (class 1)

ह (ha) - Indeed, surely (particle of emphasis)

(indeclinable)