योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-73, verse-16

सुप्तं मेदःसु शुभ्रेषु शेषाङ्गेष्विव शौरिणा ।
स्वादितश्चाङ्गगन्धोऽन्तः पीतशक्त्यामृतं यथा ॥ १६ ॥

suptaṃ medaḥsu śubhreṣu śeṣāṅgeṣviva śauriṇā ,
svāditaścāṅgagandho'ntaḥ pītaśaktyāmṛtaṃ yathā 16

16. suptam medaḥsu śubhreṣu śeṣāṅgeṣu iva śauriṇā
svāditaḥ ca aṅg-gandhaḥ antaḥ pītaśaktyāmṛtam yathā

16. śubhreṣu medaḥsu śauriṇā śeṣāṅgeṣu iva suptam.
ca antaḥ aṅg-gandhaḥ pītaśaktyāmṛtam yathā svāditaḥ.

16. It slept in the pure fats, just like Śauri (Krishna) on the limbs of Śeṣa. And the body's fragrance was tasted within, as if it were the drunk nectar of energy (śakti).

Words meanings summery:

• सुप्तम् (suptam) - slept, reposed

• मेदःसु (medaḥsu) - in the fats, in the marrow

• शुभ्रेषु (śubhreṣu) - in the pure, in the white

• शेषाङ्गेषु (śeṣāṅgeṣu) - on the limbs of Śeṣa

• इव (iva) - as if, like

• शौरिणा (śauriṇā) - by Śauri (Krishna/Vishnu)

• स्वादितः (svāditaḥ) - tasted, enjoyed

• च (ca) - and

• अङ्ग्-गन्धः (aṅg-gandhaḥ) - body odor, fragrance of the body

• अन्तः (antaḥ) - within, inside

• पीतशक्त्यामृतम् (pītaśaktyāmṛtam) - the drunk nectar of power (śakti), elixir of energy

• यथा (yathā) - as, just as

Words meanings and morphology

सुप्तम् (suptam) - slept, reposed

(adjective)

Nominative, neuter, singular of supta

supta - asleep, slept

Past Passive Participle

from √svap (to sleep)

Root: svap (class 1)

Note: Acts as a predicate.

मेदःसु (medaḥsu) - in the fats, in the marrow

(noun)

Locative, neuter, plural of medas

medas - fat, marrow

शुभ्रेषु (śubhreṣu) - in the pure, in the white

(adjective)

Locative, neuter, plural of śubhra

śubhra - pure, white, shining

Note: Agrees with medaḥsu.

शेषाङ्गेषु (śeṣāṅgeṣu) - on the limbs of Śeṣa

(noun)

Locative, neuter, plural of śeṣāṅga

śeṣāṅga - limb of Śeṣa, body part of Śeṣa

Compound type : tatpurusha (śeṣa+aṅga)

• śeṣa – Śeṣa (the mythical serpent), remainder
  proper noun (masculine)
  from √śiṣ (to leave as a remainder)
  Root: śiṣ (class 7)
• aṅga – limb, body
  noun (neuter)

इव (iva) - as if, like

(indeclinable)

शौरिणा (śauriṇā) - by Śauri (Krishna/Vishnu)

(proper noun)

Instrumental, masculine, singular of śauri

śauri - descendant of Śūra, an epithet of Krishna, Vishnu

patronymic from Śūra

स्वादितः (svāditaḥ) - tasted, enjoyed

(adjective)

Nominative, masculine, singular of svādita

svādita - tasted, made palatable

Past Passive Participle

from √svād (to taste, make sweet)

Root: svād (class 10)

Note: Agrees with aṅg-gandhaḥ.

च (ca) - and

(indeclinable)

अङ्ग्-गन्धः (aṅg-gandhaḥ) - body odor, fragrance of the body

(noun)

Nominative, masculine, singular of aṅg-gandha

aṅg-gandha - body odor, fragrance of the body

Compound type : tatpurusha (aṅga+gandha)

• aṅga – body, limb
  noun (neuter)
• gandha – smell, odor, fragrance
  noun (masculine)
  from √gandh (to smell)
  Root: gandh (class 10)

अन्तः (antaḥ) - within, inside

(indeclinable)

Note: Used as an adverb.

पीतशक्त्यामृतम् (pītaśaktyāmṛtam) - the drunk nectar of power (śakti), elixir of energy

(noun)

Nominative, neuter, singular of pītaśaktyāmṛta

pītaśaktyāmṛta - the drunk nectar of power (śakti), the elixir of energy

Compound type : tatpurusha (pīta+śakti+amṛta)

• pīta – drunk, imbibed
  adjective
  Past Passive Participle
  from √pā (to drink)
  Root: pā (class 1)
• śakti – power, energy, capability (śakti)
  noun (feminine)
  from √śak (to be able)
  Root: śak (class 5)
• amṛta – nectar, elixir of immortality, immortal
  noun (neuter)

Note: Acts as a simile object.

यथा (yathā) - as, just as

(indeclinable)