योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-24, verse-65
उदुम्बरोदरमशकक्रमभ्रमज्जगत्त्रयान्तरगतभूतसंचयम् ।
विलङ्घ्य तद्वरललने खमुच्चकैर्महीतलं पुनरपि गन्तुमुद्यते ॥ ६५ ॥
विलङ्घ्य तद्वरललने खमुच्चकैर्महीतलं पुनरपि गन्तुमुद्यते ॥ ६५ ॥
udumbarodaramaśakakramabhramajjagattrayāntaragatabhūtasaṃcayam ,
vilaṅghya tadvaralalane khamuccakairmahītalaṃ punarapi gantumudyate 65
vilaṅghya tadvaralalane khamuccakairmahītalaṃ punarapi gantumudyate 65
65.
udumbarodaramasakakramabhramajjagattrayāntaragatabhūtasaṃcayam
vilaṅghya tat varalalane kham uccakaiḥ
mahītalam punar api gantum udyate
vilaṅghya tat varalalane kham uccakaiḥ
mahītalam punar api gantum udyate
65.
varalalane tat
udumbarodaramasakakramabhramajjagattrayāntaragatabhūtasaṃcayam
vilaṅghya uccakaiḥ kham gantum
punar api mahītalam gantum udyate
udumbarodaramasakakramabhramajjagattrayāntaragatabhūtasaṃcayam
vilaṅghya uccakaiḥ kham gantum
punar api mahītalam gantum udyate
65. O excellent ladies, having transcended that entire aggregation of beings (bhūta-saṃcaya) — which wanders within the three worlds like mosquitoes inside an udumbara fruit — you are prepared to go high into the sky and also once again to the surface of the earth.
65. הו אישה נאוה, לאחר שחצתה את השמיים הגבוהים הללו, שבהם נעים כל יצורי שלושת העולמות כמו יתושים בתוך פרי התאנה, היא נערכה לרדת שוב אל פני האדמה.
Words meanings summery:
(Scroll down for elaborated words morphology)
- उदुम्बरोदरमसकक्रमभ्रमज्जगत्त्रयान्तरगतभूतसंचयम् (udumbarodaramasakakramabhramajjagattrayāntaragatabhūtasaṁcayam) - the collection of all beings that roams within the three worlds like mosquitoes inside an udumbara fruit
- विलङ्घ्य (vilaṅghya) - having transcended, having crossed over, having surpassed
- तत् (tat) - that
- वरललने (varalalane) - O beautiful ladies
- खम् (kham) - sky, space, ether
- उच्चकैः (uccakaiḥ) - highly, aloft, loudly
- महीतलम् (mahītalam) - surface of the earth, ground
- पुनर् (punar) - again, moreover, but
- अपि (api) - also, even, and
- गन्तुम् (gantum) - to go
- उद्यते (udyate) - are ready, are striving, are attempting
Words meanings and morphology
उदुम्बरोदरमसकक्रमभ्रमज्जगत्त्रयान्तरगतभूतसंचयम् (udumbarodaramasakakramabhramajjagattrayāntaragatabhūtasaṁcayam) - the collection of all beings that roams within the three worlds like mosquitoes inside an udumbara fruit
(noun)
Accusative, masculine, singular of udumbarodaramasakakramabhramajjagattrayāntaragatabhūtasaṃcaya
udumbarodaramasakakramabhramajjagattrayāntaragatabhūtasaṁcaya - the collection of all beings that roams within the three worlds like mosquitoes inside an udumbara fruit
Compound type : bahuvrihi (udumbara+udara+maśaka+krama+bhramat+jagat+traya+antara+gata+bhūta+saṃcaya)
- udumbara – Ficus racemosa tree; fig
noun (masculine) - udara – belly, interior, hollow
noun (neuter) - maśaka – mosquito, gnat
noun (masculine) - krama – order, sequence, manner, like
noun (masculine) - bhramat – wandering, roaming
participle (masculine)
Present Active Participle
from root `bhram` (to wander)
Root: bhram (class 1) - jagat – world, universe
noun (neuter) - traya – three-fold, triple
noun (neuter) - antara – interior, within
noun (neuter) - gata – gone, situated, contained
participle (masculine)
Past Passive Participle
from root `gam` (to go)
Root: gam (class 1) - bhūta – being, creature
noun (neuter) - saṃcaya – collection, accumulation
noun (masculine)
विलङ्घ्य (vilaṅghya) - having transcended, having crossed over, having surpassed
(indeclinable)
absolutive (gerund)
from root `laṅgh` (to leap, transgress) with prefix `vi`
Prefix: vi
Root: laṅgh (class 1)
तत् (tat) - that
(pronoun)
Accusative, neuter, singular of tad
tad - that
वरललने (varalalane) - O beautiful ladies
(noun)
Vocative, feminine, dual of vara-lalanā
vara-lalanā - beautiful lady, excellent woman
Compound type : karmadharaya (vara+lalanā)
- vara – excellent, best, beautiful
adjective (feminine) - lalanā – woman, charming lady
noun (feminine)
खम् (kham) - sky, space, ether
(noun)
Accusative, neuter, singular of kha
kha - sky, space, ether
उच्चकैः (uccakaiḥ) - highly, aloft, loudly
(indeclinable)
महीतलम् (mahītalam) - surface of the earth, ground
(noun)
Accusative, neuter, singular of mahī-tala
mahī-tala - surface of the earth, ground
Compound type : tatpurusha (mahī+tala)
- mahī – earth, ground
noun (feminine) - tala – surface, flat ground
noun (neuter)
पुनर् (punar) - again, moreover, but
(indeclinable)
अपि (api) - also, even, and
(indeclinable)
गन्तुम् (gantum) - to go
(indeclinable)
infinitive
from root `gam` (to go)
Root: gam (class 1)
उद्यते (udyate) - are ready, are striving, are attempting
(verb)
3rd person , dual, middle, present (lat) of ud-yam
Present Middle
3rd person dual
Prefix: ud
Root: yam (class 1)