योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-24, verse-3

आह्लादकमलं सौम्यं शून्यताम्भोनिमज्जनात् ।
अत्यन्तशुद्धं गम्भीरं प्रसन्नमपि सज्जनात् ॥ ३ ॥

āhlādakamalaṃ saumyaṃ śūnyatāmbhonimajjanāt ,
atyantaśuddhaṃ gambhīraṃ prasannamapi sajjanāt 3

3. āhlādakamalam saumyam śūnyatāmbhonimajjanāt
atyantaśuddham gambhīram prasannam api sajjanāt

3. āhlādakamalam saumyam atyantaśuddham gambhīram
prasannam śūnyatāmbhonimajjanāt api sajjanāt

3. Joyful, gentle, and lotus-like, it emerges from immersion in the waters of emptiness. It is extremely pure, profound, and serene, even more so than a virtuous person.

Words meanings summery:

• आह्लादकमलम् (āhlādakamalam) - a delight-giving lotus, joyful and lotus-like

• सौम्यम् (saumyam) - gentle, pleasant, placid, moon-like

• शून्यताम्भोनिमज्जनात् (śūnyatāmbhonimajjanāt) - from immersion in the waters of emptiness/void

• अत्यन्तशुद्धम् (atyantaśuddham) - extremely pure, absolutely clean

• गम्भीरम् (gambhīram) - deep, profound, serious

• प्रसन्नम् (prasannam) - clear, serene, tranquil, pleased, gracious

• अपि (api) - used here to emphasize the comparison (even, also, too, moreover)

• सज्जनात् (sajjanāt) - than a virtuous person (implying comparison) (from a virtuous person, from a good person, than a good person)

Words meanings and morphology

आह्लादकमलम् (āhlādakamalam) - a delight-giving lotus, joyful and lotus-like

(adjective)

Nominative, neuter, singular of āhlādakamala

āhlādakamala - a delight-giving lotus, joyful and lotus-like

Compound type : Karmadhāraya (āhlādaka+kamala)

• āhlādaka – delight-giving, gladdening
  adjective (neuter)
  From root hrād (to delight) with prefix ā and suffix -aka.
  Prefix: ā
  Root: hrād (class 1)
• kamala – lotus
  noun (neuter)

सौम्यम् (saumyam) - gentle, pleasant, placid, moon-like

(adjective)

Nominative, neuter, singular of saumya

saumya - gentle, pleasant, placid, moon-like

शून्यताम्भोनिमज्जनात् (śūnyatāmbhonimajjanāt) - from immersion in the waters of emptiness/void

(noun)

Ablative, neuter, singular of śūnyatāmbhonimajjana

śūnyatāmbhonimajjana - immersion in the waters of emptiness/void

Compound type : Tatpuruṣa (śūnyatā+ambhas+nimajjana)

• śūnyatā – emptiness, void, nothingness
  noun (feminine)
• ambhas – water
  noun (neuter)
• nimajjana – immersion, sinking, bathing
  noun (neuter)
  From root majj (to sink) with prefix ni.
  Prefix: ni
  Root: majj (class 6)

अत्यन्तशुद्धम् (atyantaśuddham) - extremely pure, absolutely clean

(adjective)

Nominative, neuter, singular of atyantaśuddha

atyantaśuddha - extremely pure, absolutely clean

Compound type : Karmadhāraya (atyanta+śuddha)

• atyanta – extreme, exceeding, very much
  adjective
• śuddha – pure, clean, clear, spotless
  adjective (neuter)
  Past Passive Participle
  From root śudh (to purify).
  Root: śudh (class 4)

गम्भीरम् (gambhīram) - deep, profound, serious

(adjective)

Nominative, neuter, singular of gambhīra

gambhīra - deep, profound, serious

प्रसन्नम् (prasannam) - clear, serene, tranquil, pleased, gracious

(adjective)

Nominative, neuter, singular of prasanna

prasanna - clear, serene, tranquil, pleased, gracious

Past Passive Participle

From root sad (to sit) with prefix pra, meaning 'to become clear, calm'.

Prefix: pra

Root: sad (class 1)

अपि (api) - used here to emphasize the comparison (even, also, too, moreover)

(indeclinable)

सज्जनात् (sajjanāt) - than a virtuous person (implying comparison) (from a virtuous person, from a good person, than a good person)

(noun)

Ablative, masculine, singular of sajjana

sajjana - a virtuous person, a good person

Compound type : Karmadhāraya (sat+jana)

• sat – good, virtuous, true, existing
  adjective
  Present Active Participle
  From root as (to be).
  Root: as (class 2)
• jana – person, man, people
  noun (masculine)

Note: Used here in a comparative sense: 'than a good person'.