योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-24, verse-14

महामरकताभाभिः शाद्वलस्थलनीलिमम् ।
द्रष्टृदृश्यक्षयासक्तजातध्वान्तोत्थकालिमम् ॥ १४ ॥

mahāmarakatābhābhiḥ śādvalasthalanīlimam ,
draṣṭṛdṛśyakṣayāsaktajātadhvāntotthakālimam 14

14. mahāmarakatābhābhiḥ śādvalasthalanīlimam
draṣṭṛdṛśyakṣayāsaktajātadhvāntotthakālimam

14. mahāmarakatābhābhiḥ śādvalasthalanīlimam
draṣṭṛdṛśyakṣayāsaktajātadhvāntotthakālimam

14. (It appears) with magnificent emerald-like splendors, possessing a bluish hue in its grassy regions. And it manifests a profound blackness that arises from the darkness produced by the mind's attachment to the cessation of the seer-seen duality.

Words meanings summery:

• महामरकताभाभिः (mahāmarakatābhābhiḥ) - with great emerald-like splendors

• शाद्वलस्थलनीलिमम् (śādvalasthalanīlimam) - having a bluish hue from grassy regions

• द्रष्टृदृश्यक्षयासक्तजातध्वान्तोत्थकालिमम् (draṣṭṛdṛśyakṣayāsaktajātadhvāntotthakālimam) - This profound blackness symbolizes a transcendent, non-dual state of ultimate reality, beyond all distinctions. (having a blackness arisen from the darkness produced by the mind's attachment to the cessation of the seer-seen duality)

Words meanings and morphology

महामरकताभाभिः (mahāmarakatābhābhiḥ) - with great emerald-like splendors

(noun)

Instrumental, feminine, plural of mahāmarakatābhā

mahāmarakatābhā - great emerald splendor, lustre like a large emerald

Compound type : tatpuruṣa (mahā+marakata+ābhā)

• mahā – great, large, mighty
  adjective (feminine)
• marakata – emerald
  noun (masculine)
• ābhā – splendor, lustre, light, appearance
  noun (feminine)

Note: Instrumental of description or means.

शाद्वलस्थलनीलिमम् (śādvalasthalanīlimam) - having a bluish hue from grassy regions

(adjective)

neuter, singular of śādvalasthalanīlima

śādvalasthalanīlima - blueness of grassy places, having the dark blue color of verdant lands

Compound type : tatpuruṣa (śādvala+sthala+nīlima)

• śādvala – grassy, verdant, fresh green
  adjective (neuter)
• sthala – place, region, ground
  noun (neuter)
• nīlima – blueness, indigo color, dark blue
  noun (neuter)
  Derived from `nīla` (blue) + `iman` suffix (abstract noun).

Note: Refers to the main entity being described.

द्रष्टृदृश्यक्षयासक्तजातध्वान्तोत्थकालिमम् (draṣṭṛdṛśyakṣayāsaktajātadhvāntotthakālimam) - This profound blackness symbolizes a transcendent, non-dual state of ultimate reality, beyond all distinctions. (having a blackness arisen from the darkness produced by the mind's attachment to the cessation of the seer-seen duality)

(adjective)

neuter, singular of draṣṭṛdṛśyakṣayāsaktajātadhvāntotthakālima

draṣṭṛdṛśyakṣayāsaktajātadhvāntotthakālima - blackness born of the darkness caused by attachment to the disappearance of the observer and observed, ultimate non-duality

Compound type : bahuvrīhi (draṣṭṛ+dṛśya+kṣaya+āsakta+jāta+dhvānta+uttha+kālima)

• draṣṭṛ – seer, observer, perceiver
  noun (masculine)
  Agent noun
  Derived from root `dṛś` (to see) + `tṛc` suffix.
  Root: dṛś (class 1)
• dṛśya – seen, visible, object of sight, phenomenon
  adjective (neuter)
  Gerundive/Future Passive Participle
  Derived from root `dṛś` (to see) + `ṇyat` suffix.
  Root: dṛś (class 1)
• kṣaya – cessation, destruction, decay, loss
  noun (masculine)
  Derived from root `kṣi` (to decay, destroy) + `a` suffix.
  Root: kṣi (class 1)
• āsakta – attached, devoted, clinging, intent
  adjective (masculine)
  Past Passive Participle
  Derived from `ā` + root `sañj` (to cling, attach) + `kta` suffix.
  Prefix: ā
  Root: sañj (class 7)
• jāta – born, produced, arisen
  adjective (masculine)
  Past Passive Participle
  Derived from root `jan` (to be born) + `kta` suffix.
  Root: jan (class 4)
• dhvānta – darkness, gloom
  noun (neuter)
  Derived from root `dhvan` (to sound) or `dhvan` (to be dark).
  Root: dhvan (class 1)
• uttha – arising from, produced from
  adjective (masculine)
  Derived from `ut` + root `sthā` (to stand) + `a` suffix.
  Prefix: ut
  Root: sthā (class 1)
• kālima – blackness, dark color
  noun (neuter)
  Derived from `kāla` (black) + `iman` suffix (abstract noun).

Note: Refers to the main entity being described, indicating a profound and transcendent quality.