योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-24, verse-36

क्वचिच्छान्तसमाधिस्थविश्रान्तमुनिमालितम् ।
समं दूरास्तसंरम्भसाधुचित्तमनोहरम् ॥ ३६ ॥

kvacicchāntasamādhisthaviśrāntamunimālitam ,
samaṃ dūrāstasaṃrambhasādhucittamanoharam 36

36. kvacit śāntasamādhisthaviśrāntamunimālitam
samam dūrāstasaṃrambhasādhucittamanoharam

36. kvacit śāntasamādhisthaviśrāntamunimālitam
samam dūrāstasaṃrambhasādhucittamanoharam

36. Elsewhere, it is adorned with tranquil sages (muni) who are abiding in peaceful meditative absorption (samādhi) and are fully at rest. And it is equally captivating to the minds (citta) of the virtuous, who have renounced all agitation.

Words meanings summery:

• क्वचित् (kvacit) - sometimes, somewhere, in some places

• शान्तसमाधिस्थविश्रान्तमुनिमालितम् (śāntasamādhisthaviśrāntamunimālitam) - adorned with tranquil sages who are abiding in meditative absorption and at rest

• समम् (samam) - equally, uniformly, alike

• दूरास्तसंरम्भसाधुचित्तमनोहरम् (dūrāstasaṁrambhasādhucittamanoharam) - charming to the minds of good people who have cast away agitation

Words meanings and morphology

क्वचित् (kvacit) - sometimes, somewhere, in some places

(indeclinable)

शान्तसमाधिस्थविश्रान्तमुनिमालितम् (śāntasamādhisthaviśrāntamunimālitam) - adorned with tranquil sages who are abiding in meditative absorption and at rest

(adjective)

Nominative, neuter, singular of śāntasamādhisthaviśrāntamunimālita

śāntasamādhisthaviśrāntamunimālita - adorned with tranquil sages (muni) who are abiding in meditative absorption (samādhi) and at rest

Past Passive Participle (for mālita)

Bahuvrihi compound, ending in PPP mālita

Compound type : bahuvrihi (śānta+samādhistha+viśrānta+muni+mālita)

• śānta – calm, peaceful, tranquil
  adjective (masculine)
  Past Passive Participle
  From root śam (to be calm)
  Root: śam (class 4)
• samādhistha – abiding in meditative absorption (samādhi)
  adjective (masculine)
  Compound of samādhi (meditative absorption) and stha (standing, abiding)
  Prefix: sam
  Root: sthā (class 1)
• viśrānta – rested, tranquil, at rest
  adjective (masculine)
  Past Passive Participle
  From root śram (to be weary) with upasarga vi (inverted meaning 'rested')
  Prefix: vi
  Root: śram (class 4)
• muni – sage, ascetic
  noun (masculine)
• mālita – adorned, surrounded
  adjective (neuter)
  Past Passive Participle
  From root māl (to adorn, garland)
  Root: māl (class 10)

Note: Nominative singular neuter, agreeing with the implied subject (the place being described).

समम् (samam) - equally, uniformly, alike

(indeclinable)

Note: Used adverbially here.

दूरास्तसंरम्भसाधुचित्तमनोहरम् (dūrāstasaṁrambhasādhucittamanoharam) - charming to the minds of good people who have cast away agitation

(adjective)

Nominative, neuter, singular of dūrāstasaṃrambhasādhucittamanohara

dūrāstasaṁrambhasādhucittamanohara - charming to the minds of the virtuous who have renounced all agitation

Tatpurusha/Bahuvrihi compound. dūrāstasaṃrambha (whose agitation is cast far away) + sādhu (virtuous) + citta (mind) + manohara (charming)

Compound type : bahuvrihi (dūra+āsta+saṃrambha+sādhu+citta+manohara)

• dūra – far, distant
  adjective (masculine)
• āsta – thrown, cast away
  adjective (masculine)
  Past Passive Participle
  From root as (to throw) with upasarga ā
  Prefix: ā
  Root: as (class 2)
• saṃrambha – agitation, excitement, fury
  noun (masculine)
  From root rabh (to seize) with upasarga sam
  Prefix: sam
  Root: rabh (class 1)
• sādhu – good, virtuous, holy
  adjective (masculine)
• citta – mind, consciousness
  noun (neuter)
• manohara – charming, captivating, beautiful
  adjective (masculine)
  Compound of manas (mind) and hara (taking, stealing)
  Root: hṛ (class 1)

Note: Nominative singular neuter, agreeing with the implied subject (the place being described).