योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-24, verse-28

वातस्कन्धनिखातोन्तर्वहत्त्रिपथगाजलम् ।
आश्चर्यालोकनव्यग्रसंचरत्त्रिदशार्भकम् ॥ २८ ॥

vātaskandhanikhātontarvahattripathagājalam ,
āścaryālokanavyagrasaṃcarattridaśārbhakam 28

28. vātaskandhanikhātontarvahattripathagājalam
āścaryālokanavyagrasañcarattridaśārbhakam

28. vātaskandhanikhātontarvahattripathagājalam
āścaryālokanavyagrasañcarattridaśārbhakam

28. One whose inner flowing water of the celestial river (tripaṭhagā) is embedded within a column of wind; and where young deities (tridaśārbhaka) wander about, engrossed in the wondrous sights.

Words meanings summery:

• वातस्कन्धनिखातोन्तर्वहत्त्रिपथगाजलम् (vātaskandhanikhātontarvahattripathagājalam) - One whose inner flowing water of the celestial river is embedded within a column of wind

• आश्चर्यालोकनव्यग्रसञ्चरत्त्रिदशार्भकम् (āścaryālokanavyagrasañcarattridaśārbhakam) - One where young deities wander about, engrossed in wondrous sights

Words meanings and morphology

वातस्कन्धनिखातोन्तर्वहत्त्रिपथगाजलम् (vātaskandhanikhātontarvahattripathagājalam) - One whose inner flowing water of the celestial river is embedded within a column of wind

(adjective)

Accusative, neuter, singular of vātaskandhanikhātontarvahattripathagājala

vātaskandhanikhātontarvahattripathagājala - One whose inner flowing water of the celestial river is embedded within a column of wind

Compound type : bahuvrīhi (vātaskandha+nikhāta+antar+vahant+tripathagā+jala)

• vātaskandha – column of wind, gust of wind
  noun (masculine)
• nikhāta – fixed, embedded, buried, dug in
  adjective (masculine)
  Past Passive Participle
  Derived from root khan (to dig) with prefix ni and kta suffix.
  Prefix: ni
  Root: khan (class 1)
• antar – within, inside, amidst, in between
  indeclinable
• vahant – flowing, carrying, moving
  adjective (masculine)
  Present Active Participle
  Derived from root vah (to carry, flow) with śatṛ suffix.
  Root: vah (class 1)
• tripathagā – Ganges river, celestial river (literally, 'three-path-goer')
  proper noun (feminine)
  Formed from tripatha (three paths) + gā (from root gam 'to go').
  Root: gam (class 1)
• jala – water
  noun (neuter)

Note: Qualifies an implied noun, such as 'vimānam' (vehicle) or 'bhavanam' (abode).

आश्चर्यालोकनव्यग्रसञ्चरत्त्रिदशार्भकम् (āścaryālokanavyagrasañcarattridaśārbhakam) - One where young deities wander about, engrossed in wondrous sights

(adjective)

Accusative, neuter, singular of āścaryālokanavyagrasañcarattridaśārbhaka

āścaryālokanavyagrasañcarattridaśārbhaka - One where young deities wander about, engrossed in wondrous sights

Compound type : bahuvrīhi (āścaryālokana+vyagra+sañcarant+tridaśārbhaka)

• āścaryālokana – wondrous sight, seeing with wonder
  noun (neuter)
  Derived from āścarya (wonder) and ālokana (seeing).
  Prefix: ā
  Root: lok (class 10)
• vyagra – engrossed, eager, agitated, busy
  adjective (masculine)
  Derived from root ag (to go, move) with prefixes vi and ā; or from agra (foremost) with vi. Means 'distracted' or 'engrossed'.
  Prefixes: vi+ā
  Root: ag
• sañcarant – moving about, wandering
  adjective (masculine)
  Present Active Participle
  Derived from root car (to move) with prefix sam and śatṛ suffix.
  Prefix: sam
  Root: car (class 1)
• tridaśārbhaka – young deity, child of a god
  noun (masculine)
  Derived from tridaśa (god) and arbkaka (child).

Note: Qualifies an implied noun, such as 'vimānam' (vehicle) or 'bhavanam' (abode).