योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-24, verse-28

वातस्कन्धनिखातोन्तर्वहत्त्रिपथगाजलम् ।
आश्चर्यालोकनव्यग्रसंचरत्त्रिदशार्भकम् ॥ २८ ॥

vātaskandhanikhātontarvahattripathagājalam ,
āścaryālokanavyagrasaṃcarattridaśārbhakam 28

28. vātaskandhanikhātontarvahattripathagājalam
āścaryālokanavyagrasañcarattridaśārbhakam

28. vātaskandhanikhātontarvahattripathagājalam
āścaryālokanavyagrasañcarattridaśārbhakam

28. One whose inner flowing water of the celestial river (tripaṭhagā) is embedded within a column of wind; and where young deities (tridaśārbhaka) wander about, engrossed in the wondrous sights.

28. בתוך שכבות הרוח זרמו מימי נהר הַגַנְגָה השמיימי, וילדי האלים שוטטו שם, נלהבים ומשתאים למראה הפלאות.

Words meanings summery:

• वातस्कन्धनिखातोन्तर्वहत्त्रिपथगाजलम् (vātaskandhanikhātontarvahattripathagājalam) - One whose inner flowing water of the celestial river is embedded within a column of wind

• आश्चर्यालोकनव्यग्रसञ्चरत्त्रिदशार्भकम् (āścaryālokanavyagrasañcarattridaśārbhakam) - One where young deities wander about, engrossed in wondrous sights

Words meanings and morphology

वातस्कन्धनिखातोन्तर्वहत्त्रिपथगाजलम् (vātaskandhanikhātontarvahattripathagājalam) - One whose inner flowing water of the celestial river is embedded within a column of wind

(adjective)

Accusative, neuter, singular of vātaskandhanikhātontarvahattripathagājala

vātaskandhanikhātontarvahattripathagājala - One whose inner flowing water of the celestial river is embedded within a column of wind

Compound type : bahuvrīhi (vātaskandha+nikhāta+antar+vahant+tripathagā+jala)

• vātaskandha – column of wind, gust of wind
  noun (masculine)
• nikhāta – fixed, embedded, buried, dug in
  adjective (masculine)
  Past Passive Participle
  Derived from root khan (to dig) with prefix ni and kta suffix.
  Prefix: ni
  Root: khan (class 1)
• antar – within, inside, amidst, in between
  indeclinable
• vahant – flowing, carrying, moving
  adjective (masculine)
  Present Active Participle
  Derived from root vah (to carry, flow) with śatṛ suffix.
  Root: vah (class 1)
• tripathagā – Ganges river, celestial river (literally, 'three-path-goer')
  proper noun (feminine)
  Formed from tripatha (three paths) + gā (from root gam 'to go').
  Root: gam (class 1)
• jala – water
  noun (neuter)

Note: Qualifies an implied noun, such as 'vimānam' (vehicle) or 'bhavanam' (abode).

आश्चर्यालोकनव्यग्रसञ्चरत्त्रिदशार्भकम् (āścaryālokanavyagrasañcarattridaśārbhakam) - One where young deities wander about, engrossed in wondrous sights

(adjective)

Accusative, neuter, singular of āścaryālokanavyagrasañcarattridaśārbhaka

āścaryālokanavyagrasañcarattridaśārbhaka - One where young deities wander about, engrossed in wondrous sights

Compound type : bahuvrīhi (āścaryālokana+vyagra+sañcarant+tridaśārbhaka)

• āścaryālokana – wondrous sight, seeing with wonder
  noun (neuter)
  Derived from āścarya (wonder) and ālokana (seeing).
  Prefix: ā
  Root: lok (class 10)
• vyagra – engrossed, eager, agitated, busy
  adjective (masculine)
  Derived from root ag (to go, move) with prefixes vi and ā; or from agra (foremost) with vi. Means 'distracted' or 'engrossed'.
  Prefixes: vi+ā
  Root: ag
• sañcarant – moving about, wandering
  adjective (masculine)
  Present Active Participle
  Derived from root car (to move) with prefix sam and śatṛ suffix.
  Prefix: sam
  Root: car (class 1)
• tridaśārbhaka – young deity, child of a god
  noun (masculine)
  Derived from tridaśa (god) and arbkaka (child).

Note: Qualifies an implied noun, such as 'vimānam' (vehicle) or 'bhavanam' (abode).

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