योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-24, verse-32

क्वचिद्दिग्दाहतापाढ्यमृष्यमूकाम्बुदांशुकम् ।
क्वचिन्निष्पवनाम्भोधिसंरम्भं शून्यताजलम् ॥ ३२ ॥

kvaciddigdāhatāpāḍhyamṛṣyamūkāmbudāṃśukam ,
kvacinniṣpavanāmbhodhisaṃrambhaṃ śūnyatājalam 32

32. kvacit digdāhatāpāḍhyam ṛṣyamūkāmbudāṃśukam
kvacit niṣpavanāmbhodhisaṃrambham śūnyatājalam

32. kvacit ṛṣyamūkāmbudāṃśukam digdāhatāpāḍhyam
kvacit śūnyatājalam niṣpavanāmbhodhisaṃrambham

32. In some places, there are clouds like a light mist of Ṛṣyamūka mountain's clouds, filled with the scorching heat (tāpa) of the horizon's conflagration (digdāha). In other places, there is water of emptiness (śūnyatā), resembling the turmoil of a windless ocean (ambhodhi).

Words meanings summery:

• क्वचित् (kvacit) - somewhere, in some places

• दिग्दाहतापाढ्यम् (digdāhatāpāḍhyam) - full of the scorching heat of the horizon's conflagration (digdāha) (rich in the heat of the burning quarters/directions)

• ऋष्यमूकाम्बुदांशुकम् (ṛṣyamūkāmbudāṁśukam) - resembling a light mist (aṃśuka) formed by the clouds (ambuda) associated with Ṛṣyamūka mountain (like a mist or veil of the clouds of Ṛṣyamūka mountain)

• क्वचित् (kvacit) - somewhere, in other places

• निष्पवनाम्भोधिसंरम्भम् (niṣpavanāmbhodhisaṁrambham) - resembling the turmoil of a windless ocean (ambhodhi) (like the agitation of a windless ocean)

• शून्यताजलम् (śūnyatājalam) - water of emptiness

Words meanings and morphology

क्वचित् (kvacit) - somewhere, in some places

(indeclinable)

दिग्दाहतापाढ्यम् (digdāhatāpāḍhyam) - full of the scorching heat of the horizon's conflagration (digdāha) (rich in the heat of the burning quarters/directions)

(adjective)

Accusative, neuter, singular of digdāhatāpāḍhya

digdāhatāpāḍhya - rich in the heat of the burning quarters/directions

Compound type : tatpuruṣa (digdāhatāpa+āḍhya)

• digdāhatāpa – heat of burning directions, distress from conflagration
  noun (masculine)
  Compound of 'digdāha' (burning of quarters) and 'tāpa' (heat).
• āḍhya – rich, wealthy, full of, endowed with
  adjective

ऋष्यमूकाम्बुदांशुकम् (ṛṣyamūkāmbudāṁśukam) - resembling a light mist (aṃśuka) formed by the clouds (ambuda) associated with Ṛṣyamūka mountain (like a mist or veil of the clouds of Ṛṣyamūka mountain)

(adjective)

Accusative, neuter, singular of ṛṣyamūkāmbudāṃśuka

ṛṣyamūkāmbudāṁśuka - like a mist or veil of the clouds of Ṛṣyamūka mountain

Compound type : tatpuruṣa (ṛṣyamūkāmbuda+aṃśuka)

• ṛṣyamūkāmbuda – clouds of Ṛṣyamūka
  noun (masculine)
  Compound of 'ṛṣyamūka' (proper noun) and 'ambuda' (cloud).
• aṃśuka – garment, veil, fine cloth, mist, ray
  noun (neuter)

क्वचित् (kvacit) - somewhere, in other places

(indeclinable)

निष्पवनाम्भोधिसंरम्भम् (niṣpavanāmbhodhisaṁrambham) - resembling the turmoil of a windless ocean (ambhodhi) (like the agitation of a windless ocean)

(adjective)

Accusative, neuter, singular of niṣpavanāmbhodhisaṃrambha

niṣpavanāmbhodhisaṁrambha - agitation of a windless ocean

Compound type : ṣaṣṭhī-tatpuruṣa (niṣpavanāmbhodhi+saṃrambha)

• niṣpavana – windless, without wind
  adjective
  From 'nis' (without) and 'pavana' (wind).
  Prefix: nis
• ambhodhi – ocean (lit. water-receptacle)
  noun (masculine)
  Compound of 'ambhas' (water) and 'dhi' (receptacle).
• saṃrambha – agitation, commotion, fury, excitement
  noun (masculine)
  From 'sam-rabh' root.
  Prefix: sam
  Root: rabh (class 1)

शून्यताजलम् (śūnyatājalam) - water of emptiness

(noun)

Accusative, neuter, singular of śūnyatājala

śūnyatājala - water of emptiness (śūnyatā)

Compound of 'śūnyatā' (emptiness) and 'jala' (water).

Compound type : ṣaṣṭhī-tatpuruṣa (śūnyatā+jala)

• śūnyatā – emptiness, void, nothingness (śūnyatā)
  noun (feminine)
• jala – water
  noun (neuter)