योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-18, verse-54

मानावमानबहुला बहुलाभमनोरमाः ।
शरीरमात्रबद्धास्थं घ्नन्ति दोषदृशो नरम् ॥ ५४ ॥

mānāvamānabahulā bahulābhamanoramāḥ ,
śarīramātrabaddhāsthaṃ ghnanti doṣadṛśo naram 54

54. māna-avamāna-bahulāḥ bahu-lābha-manoramāḥ
śarīra-mātra-baddha-āstham ghnanti doṣadṛśaḥ naram

54. The many worldly influences, full of honor and dishonor, and those captivating with abundant gains—these inherently flawed (doṣadṛśaḥ) things—kill the person whose attachment is solely bound to the body.

Words meanings summery:

• मानावमानबहुलाः (mānāvamānabahulāḥ) - full of honor and dishonor

• बहुलाभमनोरमाः (bahulābhamanoramāḥ) - charming/enchanting with much gain

• शरीरमात्रबद्धास्थम् (śarīramātrabaddhāstham) - whose attachment is bound only to the body

• घ्नन्ति (ghnanti) - they kill, they strike

• दोषदृशः (doṣadṛśaḥ) - fault-seeing, fault-ridden, having faults

• नरम् (naram) - man, person

Words meanings and morphology

मानावमानबहुलाः (mānāvamānabahulāḥ) - full of honor and dishonor

(adjective)

Nominative, feminine, plural of mānāvamānabahula

mānāvamānabahula - abounding in honor and dishonor

Compound type : bahuvrihi (māna+avamāna+bahula)

• māna – honor, respect, pride
  noun (masculine)
• avamāna – dishonor, disrespect, contempt
  noun (masculine)
• bahula – abundant, plentiful, full of
  adjective

बहुलाभमनोरमाः (bahulābhamanoramāḥ) - charming/enchanting with much gain

(adjective)

Nominative, feminine, plural of bahulābhamanorama

bahulābhamanorama - charming or delightful due to much gain

Compound type : bahuvrihi (bahu+lābha+manorama)

• bahu – much, many, abundant
  adjective
• lābha – gain, acquisition, profit
  noun (masculine)
• manorama – charming, attractive, pleasing to the mind
  adjective

शरीरमात्रबद्धास्थम् (śarīramātrabaddhāstham) - whose attachment is bound only to the body

(adjective)

Accusative, masculine, singular of śarīramātrabaddhāstha

śarīramātrabaddhāstha - having attachment fixed solely on the body

Compound type : bahuvrihi (śarīra+mātra+baddha+āstha)

• śarīra – body
  noun (neuter)
• mātra – only, merely, solely
  indeclinable
• baddha – bound, tied, attached, fixed
  adjective
  Past Passive Participle
  Derived from root bandh
  Root: bandh (class 9)
• āstha – attachment, adherence, faith, state of being in
  noun (masculine)

घ्नन्ति (ghnanti) - they kill, they strike

(verb)

3rd person , plural, active, present (lat) of han

Root: han (class 2)

दोषदृशः (doṣadṛśaḥ) - fault-seeing, fault-ridden, having faults

(adjective)

Nominative, feminine, plural of doṣadṛś

doṣadṛś - seeing faults, faulty, defective, having faults

Compound type : tatpurusha (doṣa+dṛś)

• doṣa – fault, defect, vice, error
  noun (masculine)
• dṛś – seeing, perceiver, eye
  noun
  Root: dṛś (class 1)

Note: Agrees with the implied feminine plural subject of 'ghnanti' (e.g., worldly influences).

नरम् (naram) - man, person

(noun)

Accusative, masculine, singular of nara

nara - man, human being, person