योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-18, verse-10

देहनाम्नि वने शून्ये बहुगर्तसमाकुले ।
तनूरुहासंख्यतरौ विश्वासं कोऽधिगच्छति ॥ १० ॥

dehanāmni vane śūnye bahugartasamākule ,
tanūruhāsaṃkhyatarau viśvāsaṃ ko'dhigacchati 10

10. deha-nāmni vane śūnye bahu-garta-samākule
tanū-ruha-asaṃkhya-tarau viśvāsam kaḥ adhigacchati

10. Who would place their trust in the desolate forest named 'body', which is full of many pitfalls and has countless trees of body hair?

Words meanings summery:

• देह-नाम्नि (deha-nāmni) - in the forest named 'body' (in the one named body)

• वने (vane) - in the forest, in the grove

• शून्ये (śūnye) - in the empty, in the desolate

• बहु-गर्त-समाकुले (bahu-garta-samākule) - in the (forest) full of many pitfalls (in the one crowded with many pits/holes)

• तनू-रुह-असंख्य-तरौ (tanū-ruha-asaṁkhya-tarau) - in the (forest) having countless trees of body hair (in the one with countless trees of body hair)

• विश्वासम् (viśvāsam) - trust, confidence, faith

• कः (kaḥ) - who?

• अधिगच्छति (adhigacchati) - places (trust) (obtains, reaches, understands)

Words meanings and morphology

देह-नाम्नि (deha-nāmni) - in the forest named 'body' (in the one named body)

(noun)

Locative, neuter, singular of deha-nāman

deha-nāman - that which has the body as its name

A tatpurusha compound meaning 'named body'

Compound type : tatpurusha (deha+nāman)

• deha – body, form, mass
  noun (masculine)
• nāman – name, appellation
  noun (neuter)

Note: Adjective to 'vane'

वने (vane) - in the forest, in the grove

(noun)

Locative, neuter, singular of vana

vana - forest, wood, grove, thicket

शून्ये (śūnye) - in the empty, in the desolate

(adjective)

Locative, neuter, singular of śūnya

śūnya - empty, void, desolate, vacant

Note: Adjective to 'vane'

बहु-गर्त-समाकुले (bahu-garta-samākule) - in the (forest) full of many pitfalls (in the one crowded with many pits/holes)

(adjective)

Locative, neuter, singular of bahu-garta-samākula

bahu-garta-samākula - full of many pits

A compound adjective. 'bahu-garta' (many pits) + 'samākula' (crowded with).

Compound type : bahuvrīhi (bahu+garta+samākula)

• bahu – many, much, numerous
  adjective
• garta – pit, hole, cavity, ditch
  noun (masculine)
• samākula – crowded, filled, confused, disordered
  adjective (neuter)
  From prefix sam + ā + root kul (to collect, accumulate)
  Prefixes: sam+ā
  Root: kul (class 1)

Note: Adjective to 'vane'

तनू-रुह-असंख्य-तरौ (tanū-ruha-asaṁkhya-tarau) - in the (forest) having countless trees of body hair (in the one with countless trees of body hair)

(adjective)

Locative, masculine, singular of tanū-ruha-asaṃkhya-taru

tanū-ruha-asaṁkhya-taru - having innumerable body-hair trees

A bahuvrīhi compound describing the forest. 'tanū-ruha' (body hair), 'asaṃkhya' (innumerable), 'taru' (tree).

Compound type : bahuvrīhi (tanū-ruha+asaṃkhya+taru)

• tanū-ruha – body hair
  noun (masculine)
  A tatpurusha compound meaning 'grown on the body'
  Root: ruh (class 1)
• asaṃkhya – innumerable, countless
  adjective (neuter)
  Negative prefix 'a' + 'saṃkhya' (countable)
  Prefix: a
• taru – tree, plant
  noun (masculine)

Note: Adjective to 'vane'. Masculine inflection suggests 'vane' might also refer to a masculine noun or the adjective takes a masculine ending as primary component is 'taru'.

विश्वासम् (viśvāsam) - trust, confidence, faith

(noun)

Accusative, masculine, singular of viśvāsa

viśvāsa - trust, confidence, faith, reliance

From root śvas (to breathe) with prefix vi, implying a sense of security and trust.

Prefix: vi

Root: śvas (class 2)

कः (kaḥ) - who?

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which

अधिगच्छति (adhigacchati) - places (trust) (obtains, reaches, understands)

(verb)

3rd person , singular, active, present (laṭ) of adhigam

Prefix: adhi

Root: gam (class 1)