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1,18

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-1, chapter-18, verse-15

सर्वेन्द्रियखगाधारः सुजानुस्तम्भ उन्नतः ।
सरसच्छायया युक्तः कामपान्थनिषेवितः ॥ १५ ॥
sarvendriyakhagādhāraḥ sujānustambha unnataḥ ,
sarasacchāyayā yuktaḥ kāmapānthaniṣevitaḥ 15
15. sarvendriyakhagādhāraḥ sujānustambhaḥ unnataḥ
sarasacchāyayā yuktaḥ kāmapānthaniṣevitaḥ
15. It is the support for all the birds of the senses, elevated, with strong knee-like pillars, endowed with delightful shade, and frequented by the wayfarers of desire (kāma).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सर्वेन्द्रियखगाधारः (sarvendriyakhagādhāraḥ) - the support for all the birds of the senses; whose support is for all sense-birds
  • सुजानुस्तम्भः (sujānustambhaḥ) - having good knee-pillars; whose knee-pillars are strong
  • उन्नतः (unnataḥ) - elevated, high, lofty, tall
  • सरसच्छायया (sarasacchāyayā) - by or with delightful shade; with juicy or tasteful shade/splendor
  • युक्तः (yuktaḥ) - endowed with, joined with, connected, possessed of
  • कामपान्थनिषेवितः (kāmapānthaniṣevitaḥ) - frequented by wayfarers of desire (kāma); served by travelers of desire

Words meanings and morphology

सर्वेन्द्रियखगाधारः (sarvendriyakhagādhāraḥ) - the support for all the birds of the senses; whose support is for all sense-birds
(adjective)
Nominative, masculine, singular of sarvendriyakhagādhāra
sarvendriyakhagādhāra - support for all sense-birds
Compound type : bahuvrīhi (sarva+indriya+khaga+ādhāra)
  • sarva – all, every, whole
    pronoun (masculine)
  • indriya – sense organ, faculty of sense
    noun (neuter)
  • khaga – bird (lit. moving in the sky)
    noun (masculine)
    Root: gam (class 1)
  • ādhāra – support, basis, receptacle, substratum
    noun (masculine)
    Prefix: ā
    Root: dhṛ (class 1)
Note: Bahuvrihi compound functioning as an adjective.
सुजानुस्तम्भः (sujānustambhaḥ) - having good knee-pillars; whose knee-pillars are strong
(adjective)
Nominative, masculine, singular of sujānustambha
sujānustambha - having good knee-pillars
Compound type : bahuvrīhi (su+jānu+stambha)
  • su – good, excellent, well
    indeclinable
  • jānu – knee
    noun (neuter)
  • stambha – pillar, post, trunk (of a tree)
    noun (masculine)
    Root: stambh (class 5)
Note: Bahuvrihi compound functioning as an adjective.
उन्नतः (unnataḥ) - elevated, high, lofty, tall
(adjective)
Nominative, masculine, singular of unnata
unnata - elevated, high, lofty, tall
Past Passive Participle
From root nam (to bend) with upasarga ud (up)
Prefix: ud
Root: nam (class 1)
सरसच्छायया (sarasacchāyayā) - by or with delightful shade; with juicy or tasteful shade/splendor
(noun)
Instrumental, feminine, singular of sarasacchāyā
sarasacchāyā - delightful shade/splendor
Compound type : tatpuruṣa (sarasā+cchāyā)
  • sarasā – juicy, succulent, delightful, charming
    adjective (feminine)
    Feminine form of sarasa (with rasa)
  • cchāyā – shade, shadow, splendor, beauty
    noun (feminine)
युक्तः (yuktaḥ) - endowed with, joined with, connected, possessed of
(adjective)
Nominative, masculine, singular of yukta
yukta - joined, united, endowed with, engaged in
Past Passive Participle
From root yuj (to join, to yoke)
Root: yuj (class 7)
कामपान्थनिषेवितः (kāmapānthaniṣevitaḥ) - frequented by wayfarers of desire (kāma); served by travelers of desire
(adjective)
Nominative, masculine, singular of kāmapānthaniṣevita
kāmapānthaniṣevita - frequented by wayfarers of desire
Compound type : bahuvrīhi (kāma+pāntha+niṣevita)
  • kāma – desire, wish, love, sensual pleasure
    noun (masculine)
  • pāntha – traveler, wayfarer
    noun (masculine)
  • niṣevita – frequented, served, resorted to
    adjective (masculine)
    Past Passive Participle
    From root sev (to serve) with upasarga ni (down, in)
    Prefix: ni
    Root: sev (class 1)
Note: Bahuvrihi compound functioning as an adjective.