योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-1, chapter-18, verse-5
आगमापायिना नित्यं दन्तकेसरशालिना ।
विकासस्मितपुष्पेण प्रतिक्षणमलंकृतः ॥ ५ ॥
विकासस्मितपुष्पेण प्रतिक्षणमलंकृतः ॥ ५ ॥
āgamāpāyinā nityaṃ dantakesaraśālinā ,
vikāsasmitapuṣpeṇa pratikṣaṇamalaṃkṛtaḥ 5
vikāsasmitapuṣpeṇa pratikṣaṇamalaṃkṛtaḥ 5
5.
āgama-apāyinā nityam dantakesaraśālinā
vikāsasmita-puṣpeṇa pratikṣaṇam alaṅkṛtaḥ
vikāsasmita-puṣpeṇa pratikṣaṇam alaṅkṛtaḥ
5.
This body-tree is constantly adorned at every moment by its transient teeth, which serve as stamens, and by the flower of a blooming smile.
Words meanings summery:
(Scroll down for elaborated words morphology)
- आगम-अपायिना (āgama-apāyinā) - by its transient (features, like teeth) (by that which comes and goes, by the transient)
- नित्यम् (nityam) - constantly (always, constantly, perpetually)
- दन्तकेसरशालिना (dantakesaraśālinā) - by its teeth, which are like stamens (by that which possesses teeth as stamens, by the one having teeth like stamens)
- विकासस्मित-पुष्पेण (vikāsasmita-puṣpeṇa) - by the flower of a blooming smile
- प्रतिक्षणम् (pratikṣaṇam) - at every moment (at every moment, constantly)
- अलङ्कृतः (alaṅkṛtaḥ) - adorned (adorned, decorated)
Words meanings and morphology
आगम-अपायिना (āgama-apāyinā) - by its transient (features, like teeth) (by that which comes and goes, by the transient)
(adjective)
Instrumental, masculine, singular of āgamāpāyin
āgamāpāyin - coming and going, transient, impermanent
From āgama (coming) and apāyin (going away), with an '-in' suffix indicating possession or agency.
Compound type : Bahuvrīhi (āgama+apāya)
- āgama – coming, approach, arrival; tradition, scripture
noun (masculine)
From the root 'gam' (to go) with the prefix 'ā' and suffix '-a'.
Prefix: ā
Root: gam (class 1) - apāya – going away, departure, disappearance, loss, destruction
noun (masculine)
From the root 'i' (to go) with the prefix 'apa' and suffix '-a'.
Prefix: apa
Root: i (class 2)
Note: Qualifies the implied subject, the body-tree.
नित्यम् (nityam) - constantly (always, constantly, perpetually)
(indeclinable)
Adverbial form of 'nitya' (eternal, constant).
दन्तकेसरशालिना (dantakesaraśālinā) - by its teeth, which are like stamens (by that which possesses teeth as stamens, by the one having teeth like stamens)
(adjective)
Instrumental, masculine, singular of dantakesaraśālin
dantakesaraśālin - having teeth as stamens
Bahuvrīhi compound 'dantakesara' (teeth-stamens) + '-śālin' (possessing).
Compound type : Bahuvrīhi (danta+kesara+śālin)
- danta – tooth, tusk
noun (masculine)
From the root 'damś' (to bite) with suffix '-ta'.
Root: damś (class 1) - kesara – stamen (of a flower), mane, hair
noun (neuter) - śālin – endowed with, possessing, having, characterized by
adjective (masculine)
From the root 'śāl' (to shine, to be splendid) with the suffix '-in'.
Root: śāl (class 1)
Note: Qualifies the implied subject.
विकासस्मित-पुष्पेण (vikāsasmita-puṣpeṇa) - by the flower of a blooming smile
(noun)
Instrumental, neuter, singular of vikāsasmitapuṣpa
vikāsasmitapuṣpa - flower of a blooming smile
Tatpuruṣa compound: 'vikāsasmita' (blooming smile) as modifier of 'puṣpa' (flower). 'vikāsasmita' itself is a Karmadhāraya compound (a smile that is blooming).
Compound type : Tatpuruṣa (vikāsa+smita+puṣpa)
- vikāsa – blooming, expansion, opening
noun (masculine)
From the root 'kāś' (to shine) with the prefix 'vi' and suffix '-a'.
Prefix: vi
Root: kāś (class 1) - smita – smile, smiling
noun (neuter)
Past Passive Participle
From the root 'smi' (to smile) with the suffix '-kta'.
Root: smi (class 1) - puṣpa – flower, blossom
noun (neuter)
From the root 'puṣ' (to nourish) with suffix '-pa'.
Root: puṣ (class 4)
प्रतिक्षणम् (pratikṣaṇam) - at every moment (at every moment, constantly)
(indeclinable)
Avyayībhāva compound (prati + kṣaṇa), used adverbially.
Compound type : Avyayībhāva (prati+kṣaṇa)
- prati – towards, against, every, each
indeclinable
Preposition/prefix indicating repetition or opposition. - kṣaṇa – moment, instant
noun (masculine)
अलङ्कृतः (alaṅkṛtaḥ) - adorned (adorned, decorated)
(adjective)
Nominative, masculine, singular of alaṅkṛta
alaṅkṛta - adorned, decorated, ornamented
Past Passive Participle
From the verb 'alaṃ-kṛ' (to adorn, decorate) with the suffix '-kta'.
Prefix: alam
Root: kṛ (class 8)