योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-18, verse-43

तान्येव सुखदुःखानि भावाभावमयान्यसौ ।
भूयोऽप्यनुभवन्कायः प्राकृतो हि न लज्जते ॥ ४३ ॥

tānyeva sukhaduḥkhāni bhāvābhāvamayānyasau ,
bhūyo'pyanubhavankāyaḥ prākṛto hi na lajjate 43

43. tāni eva sukhaduḥkhāni bhāva abhāva mayāni asau
bhūyas api anubhavan kāyaḥ prākṛtaḥ hi na lajjate

43. This material body (kāya), which is characterized by appearance and disappearance, repeatedly experiences the very same joys and sorrows, yet it is indeed not ashamed.

Words meanings summery:

• तानि (tāni) - those

• एव (eva) - indeed, just, precisely, even

• सुखदुःखानि (sukhaduḥkhāni) - joys and sorrows, pleasures and pains

• भाव (bhāva) - existence, being, becoming

• अभाव (abhāva) - non-existence, non-being, absence

• मयानि (mayāni) - consisting of, made of

• असौ (asau) - this (body) (this, that (person/thing))

• भूयस् (bhūyas) - again, repeatedly, further

• अपि (api) - also, even, too

• अनुभवन् (anubhavan) - experiencing, feeling, perceiving

• कायः (kāyaḥ) - body

• प्राकृतः (prākṛtaḥ) - material (as opposed to spiritual) (natural, ordinary, material, mundane)

• हि (hi) - indeed, surely, because

• न (na) - not, no

• लज्जते (lajjate) - is ashamed, blushes

Words meanings and morphology

तानि (tāni) - those

(pronoun)

Nominative, neuter, plural of tad

tad - that, those

एव (eva) - indeed, just, precisely, even

(indeclinable)

सुखदुःखानि (sukhaduḥkhāni) - joys and sorrows, pleasures and pains

(noun)

Nominative, neuter, plural of sukhaduḥkha

sukhaduḥkha - joys and sorrows, pleasures and pains

Compound type : dvandva (sukha+duḥkha)

• sukha – joy, happiness, pleasure, comfort
  noun (neuter)
• duḥkha – sorrow, pain, suffering, misery
  noun (neuter)

भाव (bhāva) - existence, being, becoming

(noun)

Nominative, masculine, singular of bhāva

bhāva - existence, being, becoming, state, emotion

Derived from root bhū (to be, exist)

Root: bhū (class 1)

Note: First part of the compound 'bhāvābhāvamayāni'.

अभाव (abhāva) - non-existence, non-being, absence

(noun)

Nominative, masculine, singular of abhāva

abhāva - non-existence, non-being, absence, disappearance

Negative compound (na + bhāva)

Note: Second part of the compound 'bhāvābhāvamayāni'.

मयानि (mayāni) - consisting of, made of

(adjective)

Nominative, neuter, plural of maya

maya - made of, consisting of, full of

Forms adjectives indicating composition or abundance.

Note: Combined with 'bhāvābhāva' to form 'bhāvābhāvamayāni'.

असौ (asau) - this (body) (this, that (person/thing))

(pronoun)

Nominative, masculine, singular of adas

adas - this, that (demonstrative pronoun, often referring to something distant or particular)

भूयस् (bhūyas) - again, repeatedly, further

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

अनुभवन् (anubhavan) - experiencing, feeling, perceiving

(adjective)

Nominative, masculine, singular of anubhavat

anubhavat - experiencing, feeling, perceiving

Present Active Participle

Derived from root bhū with prefix anu-

Prefix: anu

Root: bhū (class 1)

Note: Qualifies 'kāyaḥ'.

कायः (kāyaḥ) - body

(noun)

Nominative, masculine, singular of kāya

kāya - body, collection, heap

प्राकृतः (prākṛtaḥ) - material (as opposed to spiritual) (natural, ordinary, material, mundane)

(adjective)

Nominative, masculine, singular of prākṛta

prākṛta - natural, ordinary, common, material, mundane, of prakṛti

Derived from prakṛti with suffix -a

Note: Qualifies 'kāyaḥ'.

हि (hi) - indeed, surely, because

(indeclinable)

न (na) - not, no

(indeclinable)

लज्जते (lajjate) - is ashamed, blushes

(verb)

3rd person , singular, middle, present (lat) of lajj

Root: lajj (class 1)