योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-18, verse-60

मिथ्याज्ञानविकारेऽस्मिन्स्वप्नसंभ्रमपत्तने ।
काये स्फुटतरापाये क्षणमास्था न मे द्विज ॥ ६० ॥

mithyājñānavikāre'sminsvapnasaṃbhramapattane ,
kāye sphuṭatarāpāye kṣaṇamāsthā na me dvija 60

60. mithyā-jñāna-vikāre asmin svapna-saṃbhrama-pattane
kāye sphuṭa-tara-apāye kṣaṇam āsthā na me dvija

60. O twice-born, in this illusion-born distortion (mithyā-jñāna-vikāra), this city of dream-like confusion (svapna-saṃbhrama-pattana), and with this body (kāya) so clearly prone to utter destruction, I have no lasting attachment (āsthā) even for a moment.

Words meanings summery:

• मिथ्या-ज्ञान-विकारे (mithyā-jñāna-vikāre) - in this illusion-born distortion (in the perversion of false knowledge, in the distortion of illusion)

• अस्मिन् (asmin) - in this (realm) (in this)

• स्वप्न-संभ्रम-पत्तने (svapna-saṁbhrama-pattane) - in this city of dream-like confusion (in the city of dream-like confusion)

• काये (kāye) - with this body (in the body)

• स्फुट-तर-अपाये (sphuṭa-tara-apāye) - in this body (kāya) so clearly prone to utter destruction (in that which is clearly very perishable/prone to destruction)

• क्षणम् (kṣaṇam) - even for a moment (for a moment, instantly, an instant)

• आस्था (āsthā) - lasting attachment, firm belief (standing, position, firm stand, belief, trust, attachment, reverence)

• न (na) - not, no

• मे (me) - for me, my (to me, for me, my)

• द्विज (dvija) - O twice-born (addressing someone in a respectful manner) (O twice-born (Brahmin, Kshatriya, Vaishya))

Words meanings and morphology

मिथ्या-ज्ञान-विकारे (mithyā-jñāna-vikāre) - in this illusion-born distortion (in the perversion of false knowledge, in the distortion of illusion)

(noun)

Locative, masculine, singular of mithyā-jñāna-vikāra

mithyā-jñāna-vikāra - perversion/distortion of false knowledge, illusion-born change/effect

Compound type : tatpurusha (mithyā+jñāna+vikāra)

• mithyā – falsely, wrongly, illusion, unreality
  indeclinable
• jñāna – knowledge, wisdom, understanding
  noun (neuter)
  From root `jñā` (to know)
  Root: jñā (class 9)
• vikāra – change, alteration, perversion, modification, disturbance
  noun (masculine)
  From `vi` + `kṛ` (to do)
  Prefix: vi
  Root: kṛ (class 8)

Note: Refers to the state or realm of false knowledge.

अस्मिन् (asmin) - in this (realm) (in this)

(pronoun)

Locative, masculine, singular of idam

idam - this

Note: Agrees with `mithyā-jñāna-vikāre` and `svapna-saṃbhrama-pattane` implicitly.

स्वप्न-संभ्रम-पत्तने (svapna-saṁbhrama-pattane) - in this city of dream-like confusion (in the city of dream-like confusion)

(noun)

Locative, neuter, singular of svapna-saṃbhrama-pattana

svapna-saṁbhrama-pattana - city of dream-like confusion/bewilderment

Compound type : tatpurusha (svapna+saṃbhrama+pattana)

• svapna – sleep, dream, dream-like
  noun (masculine)
  From root `svap` (to sleep)
  Root: svap (class 2)
• saṃbhrama – confusion, agitation, bewilderment, hurry
  noun (masculine)
  From `sam` + `bhram` (to wander)
  Prefix: sam
  Root: bhram (class 1)
• pattana – city, town, port
  noun (neuter)

Note: Refers to the illusory nature of worldly existence.

काये (kāye) - with this body (in the body)

(noun)

Locative, masculine, singular of kāya

kāya - body, physical form

Note: The object of non-attachment.

स्फुट-तर-अपाये (sphuṭa-tara-apāye) - in this body (kāya) so clearly prone to utter destruction (in that which is clearly very perishable/prone to destruction)

(adjective)

Locative, masculine, singular of sphuṭa-tara-apāya

sphuṭa-tara-apāya - clearly/manifestly very perishable/prone to destruction

Compound type : tatpurusha (sphuṭa+tara+apāya)

• sphuṭa – clear, manifest, evident, distinct
  adjective (masculine)
  Past Passive Participle
  From root `sphuṭ` (to burst, be clear)
  Root: sphuṭ (class 1)
• tara – more, further, comparative suffix
  indeclinable
  Suffix indicating comparative degree, here intensifying 'prone to destruction'
• apāya – destruction, decay, passing away
  noun (masculine)
  From `apa` + `i` (to go)
  Prefix: apa
  Root: i (class 2)

Note: Agrees with `kāye`.

क्षणम् (kṣaṇam) - even for a moment (for a moment, instantly, an instant)

(noun)

Accusative, masculine, singular of kṣaṇa

kṣaṇa - instant, moment, leisure, time

Note: Used adverbially to denote duration.

आस्था (āsthā) - lasting attachment, firm belief (standing, position, firm stand, belief, trust, attachment, reverence)

(noun)

Nominative, feminine, singular of āsthā

āsthā - standing, firm stand, belief, trust, attachment, reverence, attention

From `ā` + `sthā` (to stand)

Prefix: ā

Root: sthā (class 1)

Note: Subject of the negated existence.

न (na) - not, no

(indeclinable)

मे (me) - for me, my (to me, for me, my)

(pronoun)

Dative, singular of aham

aham - I, my

Note: Possessive dative, 'to me' or 'my'.

द्विज (dvija) - O twice-born (addressing someone in a respectful manner) (O twice-born (Brahmin, Kshatriya, Vaishya))

(noun)

Vocative, masculine, singular of dvija

dvija - twice-born (a Brahmin, Kshatriya, or Vaishya; also a bird, a tooth, a snake, due to 'second birth')

Compound type : bahuvrihi (dvi+ja)

• dvi – two, twice
  numeral
• ja – born, produced from
  adjective (masculine)
  Suffix
  From root `jan` (to be born)
  Root: jan (class 4)

Note: Direct address.