योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-18, verse-53

नाहं देहस्य नो देहो मम नायमहं तथा ।
इति विश्रान्तचित्ता ये ते मुने पुरुषोत्तमाः ॥ ५३ ॥

nāhaṃ dehasya no deho mama nāyamahaṃ tathā ,
iti viśrāntacittā ye te mune puruṣottamāḥ 53

53. na aham dehasya na u dehaḥ mama na ayam aham
tathā iti viśrāntacittāḥ ye te mune puruṣottamāḥ

53. O sage, those whose minds are completely at peace, realizing, 'I do not belong to the body, nor does the body belong to me, nor am I this (body),' are indeed the supreme individuals (puruṣottamas).

Words meanings summery:

• न (na) - not, no

• अहम् (aham) - I

• देहस्य (dehasya) - of the body

• न (na) - not, nor

• उ (u) - indeed, and, or

• देहः (dehaḥ) - body

• मम (mama) - my, mine

• न (na) - not, nor

• अयम् (ayam) - this (masculine)

• अहम् (aham) - I

• तथा (tathā) - thus, so, in that way

• इति (iti) - thus, so (marks conclusion or quotation)

• विश्रान्तचित्ताः (viśrāntacittāḥ) - whose minds are at rest, having a peaceful mind

• ये (ye) - who, those who

• ते (te) - they, those

• मुने (mune) - O sage, O ascetic

• पुरुषोत्तमाः (puruṣottamāḥ) - supreme persons, best among men

Words meanings and morphology

न (na) - not, no

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of mad

mad - I

देहस्य (dehasya) - of the body

(noun)

Genitive, masculine, singular of deha

deha - body, form, person

न (na) - not, nor

(indeclinable)

उ (u) - indeed, and, or

(indeclinable)

देहः (dehaḥ) - body

(noun)

Nominative, masculine, singular of deha

deha - body, form, person

मम (mama) - my, mine

(pronoun)

Genitive, singular of mad

mad - I

न (na) - not, nor

(indeclinable)

अयम् (ayam) - this (masculine)

(pronoun)

Nominative, masculine, singular of idam

idam - this, that

अहम् (aham) - I

(pronoun)

Nominative, singular of mad

mad - I

तथा (tathā) - thus, so, in that way

(indeclinable)

इति (iti) - thus, so (marks conclusion or quotation)

(indeclinable)

विश्रान्तचित्ताः (viśrāntacittāḥ) - whose minds are at rest, having a peaceful mind

(adjective)

Nominative, masculine, plural of viśrāntacitta

viśrāntacitta - having a mind at rest, peaceful-minded

Compound type : bahuvrihi (viśrānta+citta)

• viśrānta – rested, calmed, ceased
  adjective
  Past Passive Participle
  Derived from root śram with prefix vi-
  Prefix: vi
  Root: śram (class 1)
• citta – mind, consciousness, thought
  noun (neuter)

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

ते (te) - they, those

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

मुने (mune) - O sage, O ascetic

(noun)

Vocative, masculine, singular of muni

muni - sage, ascetic, contemplative

पुरुषोत्तमाः (puruṣottamāḥ) - supreme persons, best among men

(noun)

Nominative, masculine, plural of puruṣottama

puruṣottama - best among men, supreme person, an epithet for Vishnu or Krishna

Compound type : tatpurusha (puruṣa+uttama)

• puruṣa – person, man, male, spirit (puruṣa)
  noun (masculine)
• uttama – highest, best, excellent, supreme
  adjective