योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-18, verse-52

बद्धास्था ये शरीरेषु बद्धास्था ये जगत्स्थितौ ।
तान्मोहमदिरोन्मत्तान्धिग्धिगस्तु पुनःपुनः ॥ ५२ ॥

baddhāsthā ye śarīreṣu baddhāsthā ye jagatsthitau ,
tānmohamadironmattāndhigdhigastu punaḥpunaḥ 52

52. baddhāsthāḥ ye śarīreṣu baddhāsthāḥ ye jagatsthitau
tān mohamadironmattān dhik dhik astu punaḥ punaḥ

52. Woe, woe, again and again, to those whose hopes are bound (baddhāsthā) to bodies, and to those whose hopes are bound (baddhāsthā) to worldly existence, for they are intoxicated (unmatta) by the wine of delusion (moha).

Words meanings summery:

• बद्धास्थाः (baddhāsthāḥ) - whose hopes are bound (baddhāsthā) (those whose hopes/attachment are bound, having fixed reliance)

• ये (ye) - those who (who, those who)

• शरीरेषु (śarīreṣu) - to bodies (in bodies, regarding bodies)

• बद्धास्थाः (baddhāsthāḥ) - whose hopes are bound (baddhāsthā) (those whose hopes/attachment are bound, having fixed reliance)

• ये (ye) - those who (who, those who)

• जगत्स्थितौ (jagatsthitau) - to worldly existence (in the state of the world, in worldly existence)

• तान् (tān) - those (people) (them, those)

• मोहमदिरोन्मत्तान् (mohamadironmattān) - intoxicated (unmatta) by the wine of delusion (moha) (maddened by the wine of delusion, deluded by the wine of infatuation)

• धिक् (dhik) - woe (woe, shame, fie, alas)

• धिक् (dhik) - woe (woe, shame, fie, alas)

• अस्तु (astu) - let there be (woe) (let it be, may it be)

• पुनः (punaḥ) - again (again, once more, repeatedly)

• पुनः (punaḥ) - again (again, once more, repeatedly)

Words meanings and morphology

बद्धास्थाः (baddhāsthāḥ) - whose hopes are bound (baddhāsthā) (those whose hopes/attachment are bound, having fixed reliance)

(adjective)

Nominative, masculine, plural of baddhāsthā

baddhāsthā - having fixed hopes/reliance/attachment

Bahuvrīhi compound.

Compound type : bahuvrīhi (baddha+āsthā)

• baddha – bound, tied, fastened, fixed
  adjective (masculine)
  Past Passive Participle
  Derived from root bandh (to bind) + kta suffix.
  Root: bandh (class 9)
• āsthā – hope, reliance, trust, attachment, faith
  noun (feminine)
  Derived from prefix ā- + root sthā (to stand).
  Prefix: ā
  Root: sthā (class 1)

Note: Qualifies 'ye'.

ये (ye) - those who (who, those who)

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what (relative pronoun)

Masculine nominative plural of 'yad'.

Note: Subject of the implied verb 'are'.

शरीरेषु (śarīreṣu) - to bodies (in bodies, regarding bodies)

(noun)

Locative, neuter, plural of śarīra

śarīra - body, physical form

Root: śṝ (class 9)

Note: Locative of relation/object of attachment.

बद्धास्थाः (baddhāsthāḥ) - whose hopes are bound (baddhāsthā) (those whose hopes/attachment are bound, having fixed reliance)

(adjective)

Nominative, masculine, plural of baddhāsthā

baddhāsthā - having fixed hopes/reliance/attachment

Bahuvrīhi compound.

Compound type : bahuvrīhi (baddha+āsthā)

• baddha – bound, tied, fastened, fixed
  adjective (masculine)
  Past Passive Participle
  Derived from root bandh (to bind) + kta suffix.
  Root: bandh (class 9)
• āsthā – hope, reliance, trust, attachment, faith
  noun (feminine)
  Derived from prefix ā- + root sthā (to stand).
  Prefix: ā
  Root: sthā (class 1)

Note: Qualifies 'ye'.

ये (ye) - those who (who, those who)

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what (relative pronoun)

Masculine nominative plural of 'yad'.

Note: Subject of the implied verb 'are'.

जगत्स्थितौ (jagatsthitau) - to worldly existence (in the state of the world, in worldly existence)

(noun)

Locative, feminine, singular of jagatsthiti

jagatsthiti - state of the world, worldly existence, cosmic stability

Compound word.

Compound type : ṣaṣṭhī-tatpuruṣa (jagat+sthiti)

• jagat – world, universe, moving, living
  noun (neuter)
  Derived from root gam (to go) + ac suffix, used as a substantive.
  Root: gam (class 1)
• sthiti – state, condition, existence, stability, position
  noun (feminine)
  Derived from root sthā (to stand) + ktin suffix.
  Root: sthā (class 1)

Note: Object of attachment, similar to 'śarīreṣu'.

तान् (tān) - those (people) (them, those)

(pronoun)

Accusative, masculine, plural of tad

tad - that, this, he, she, it

Masculine accusative plural of 'tad'.

Note: Object of 'dhik'.

मोहमदिरोन्मत्तान् (mohamadironmattān) - intoxicated (unmatta) by the wine of delusion (moha) (maddened by the wine of delusion, deluded by the wine of infatuation)

(adjective)

Accusative, masculine, plural of mohamadironmatta

mohamadironmatta - maddened by the wine of delusion

Tatpuruṣa compound.

Compound type : tatpuruṣa (moha+madira+unmatta)

• moha – delusion, infatuation, confusion, ignorance
  noun (masculine)
  Derived from root muh (to be bewildered).
  Root: muh (class 4)
• madira – wine, intoxicating drink, liquor
  noun (feminine)
  Derived from root mad (to be intoxicated).
  Root: mad (class 4)
• unmatta – maddened, intoxicated, frenzied, insane
  adjective (masculine)
  Past Passive Participle
  Derived from prefix ud- + root mad (to be intoxicated) + kta suffix.
  Prefix: ud
  Root: mad (class 4)

Note: Qualifies 'tān'.

धिक् (dhik) - woe (woe, shame, fie, alas)

(indeclinable)

Indeclinable particle.

Note: Expresses condemnation.

धिक् (dhik) - woe (woe, shame, fie, alas)

(indeclinable)

Indeclinable particle.

Note: Repetition emphasizes the condemnation.

अस्तु (astu) - let there be (woe) (let it be, may it be)

(verb)

3rd person , singular, active, imperative (loṭ) of as

Imperative Active

Derived from root 'as' (to be) + tu (active imperative ending).

Root: as (class 2)

Note: Forms the expression of condemnation.

पुनः (punaḥ) - again (again, once more, repeatedly)

(indeclinable)

Adverb.

पुनः (punaḥ) - again (again, once more, repeatedly)

(indeclinable)

Adverb.

Note: Repetition emphasizes the frequency of the condemnation.