योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-18, verse-56

प्रज्ञा वराका सर्वैव कायबद्धास्थयानया ।
मिथ्याज्ञानकुराक्षस्या छलिता कष्टमेकिका ॥ ५६ ॥

prajñā varākā sarvaiva kāyabaddhāsthayānayā ,
mithyājñānakurākṣasyā chalitā kaṣṭamekikā 56

56. prajñā varākā sarvā eva kāya-baddha-āsthayā anayā
mithyā-jñāna-ku-rākṣasyā chalitā kaṣṭam ekikā

56. Alas! Our entire poor intelligence (prajñā) has been deceived, all alone, by this wicked she-demon (rākṣasī) of false knowledge, whose attachment is solely bound to the body.

Words meanings summery:

• प्रज्ञा (prajñā) - intelligence, wisdom, insight (prajñā)

• वराका (varākā) - poor, wretched, miserable

• सर्वा (sarvā) - all, entire

• एव (eva) - indeed, only, just

• कायबद्धास्थया (kāyabaddhāsthayā) - by this one whose attachment is bound to the body

• अनया (anayā) - by this (feminine)

• मिथ्याज्ञानकुराक्षस्या (mithyājñānakurākṣasyā) - by the wicked she-demon (rākṣasī) of false knowledge

• छलिता (chalitā) - deceived, cheated

• कष्टम् (kaṣṭam) - alas!, woe!, painful

• एकिका (ekikā) - alone, solitary

Words meanings and morphology

प्रज्ञा (prajñā) - intelligence, wisdom, insight (prajñā)

(noun)

Nominative, feminine, singular of prajñā

prajñā - wisdom, intelligence, understanding, discernment (prajñā)

वराका (varākā) - poor, wretched, miserable

(adjective)

Nominative, feminine, singular of varākā

varākā - poor, wretched, miserable, insignificant

सर्वा (sarvā) - all, entire

(pronoun)

Nominative, feminine, singular of sarva

sarva - all, every, whole, entire

एव (eva) - indeed, only, just

(indeclinable)

कायबद्धास्थया (kāyabaddhāsthayā) - by this one whose attachment is bound to the body

(adjective)

Instrumental, feminine, singular of kāyabaddhāsthā

kāyabaddhāsthā - having attachment fixed to the body (feminine)

Compound type : bahuvrihi (kāya+baddha+āsthā)

• kāya – body, collection of elements, physical frame
  noun (masculine)
• baddha – bound, tied, fixed, attached
  adjective
  Past Passive Participle
  Derived from root bandh
  Root: bandh (class 9)
• āsthā – faith, reliance, belief, attachment, adherence
  noun (feminine)

Note: Modifies 'anayā' and 'rākṣasyā'.

अनया (anayā) - by this (feminine)

(pronoun)

Instrumental, feminine, singular of idam

idam - this, that

मिथ्याज्ञानकुराक्षस्या (mithyājñānakurākṣasyā) - by the wicked she-demon (rākṣasī) of false knowledge

(noun)

Instrumental, feminine, singular of mithyājñānakurākṣasī

mithyājñānakurākṣasī - wicked she-demon of false knowledge

Compound type : tatpurusha (mithyā+jñāna+ku+rākṣasī)

• mithyā – falsely, wrongly, untrue, fictitious
  indeclinable
• jñāna – knowledge, wisdom, understanding
  noun (neuter)
• ku – bad, evil, wicked, contemptible
  prefix
• rākṣasī – she-demon, female ogre
  noun (feminine)

छलिता (chalitā) - deceived, cheated

(adjective)

Nominative, feminine, singular of chalita

chalita - deceived, cheated, deluded

Past Passive Participle

Derived from root chal (to deceive)

Root: chal (class 1)

Note: Agrees with 'prajñā'.

कष्टम् (kaṣṭam) - alas!, woe!, painful

(indeclinable)

एकिका (ekikā) - alone, solitary

(adjective)

Nominative, feminine, singular of ekikā

ekikā - alone, solitary, single (feminine)

Note: Agrees with 'prajñā'.